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This book, the first of its kind, critically analyzes the
conjunctions of 21st century food, faith and society. It aims to
provide a fresh approach that theorizes the culinary sphere in its
association with morality, identity, justice and the sublime. In a
changing climate of food fads, diet plans, gastropolitics and
fusion tastes, this edited volume interrogates, analyzes and
critiques various situations in which food, the state, civil
society, gender, race, and faith intersect and even transmute.
Informed by emergent post-secularist views of religion(s) as well
as novel approaches to twenty-first century forms of mobility and
fixity, the edited volume’s primary aim is to ponder through
ethnography the manifold meanings of food, eating and commensality
as dynamic social and religious practices. The main goal of Eating
Religiously: Food and Faith in the 21st Century is to present
cutting-edge anthropological research that examines the causes,
effects, meanings and repercussions of theoretical and real-world
relationships between culinary practices and religion, identity
politics and national pride. The chapters in this book were
originally published as a special issue of Food, Culture, and
Society.
Drawing on ethnography conducted in Israel since the late 1990s,
Food and Power considers how power is produced, reproduced,
negotiated, and subverted in the contemporary Israeli culinary
sphere. Nir Avieli explores issues such as the definition of
Israeli cuisine, the ownership of hummus, the privatization of
communal Kibbutz dining rooms, and food at a military prison for
Palestinian detainees to show how cooking and eating create
ambivalence concerning questions of strength and weakness and how
power and victimization are mixed into a sense of
self-justification that maintains internal cohesion among Israeli
Jews.
"Explores the importance of cooking and eating in the everyday
social life of Hoi An, a properous market town in central Vietnam
known for its exceptionally elaborate and sophisticated local
cuisine. In a vivid and highly personal account, Nir Avieli takes
the reader from the private setting of the extended family meal
into the public realm of the festive, extraordinary, and unique. He
shows how foodways relate to class relations, gender roles,
religious practices, cosmology, ethnicity, and even local and
national politics. This evocative study departs from conventional
anthropological research on food by stressing the rich meanings,
generative capacities, and potential subversion embedded in
foodways and eating."--Publisher's description.
Drawing on ethnography conducted in Israel since the late 1990s,
Food and Power considers how power is produced, reproduced,
negotiated, and subverted in the contemporary Israeli culinary
sphere. Nir Avieli explores issues such as the definition of
Israeli cuisine, the ownership of hummus, the privatization of
communal Kibbutz dining rooms, and food at a military prison for
Palestinian detainees to show how cooking and eating create
ambivalence concerning questions of strength and weakness and how
power and victimization are mixed into a sense of
self-justification that maintains internal cohesion among Israeli
Jews.
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