There are times in life when we are caught utterly unprepared: a death in the family, the end of a relationship, a health crisis. These are the times when the solid ground we thought we stood on disappears beneath our feet, leaving us reeling and heartbroken, as we stumble back to our faith. The Days of Awe encompass the weeks preceding Rosh Hashanah up to Yom Kippur, a period in which Jews take part in a series of rituals and prayers that reenact the journey of the soul through the world from birth to death. This is a period of contemplation and repentance, comparable to Lent and Ramadan. Yet, for Rabbi Alan Lew, the real purpose of this annual passage is for us to experience brokenheartedness and open our heart to God. In This is Real and You Are Completely Unprepared, Lew has marked out a journey of seven distinct stages, one that draws on these rituals to awaken our soul and wholly transform us. Weaving together Torah readings, Buddhist parables, Jewish fables and stories from his own life, Lew lays bare the meanings of this ancient Jewish passage. He reveals the path from terror to acceptance, confusion to clarity, doubt to belief, and from complacency to awe. In the tradition of When Bad Things Happen to Good People, This Is Real And You Are Completely Unprepared enables believers of all faiths to reconnect to their faith with a passion and intimacy that will resonate throughout the year.

An examination of the relationship between philosophical and economic thought in the nineteenth century, Economy and Self explores how the free enterprise theory of Classical Economy influenced and was in turn influenced by the philosophical notion of alienation common in the writings of the age.

This engaging contemplation of maturity addresses the long neglected topic of what it means to grow up, and provides a hands-on guide for skilfully navigating the demands of our adult lives.

Growing up happens whether we like it or not, but maturity must be cultivated. Challenged to consider his own sense of maturity while mentoring a group of teenage boys, Fischer began to investigate our preconceptions about what it means to be "an adult" and shows how crucial true maturity is to leading an engaged, fulfilled life. "Taking Our Places" details the marks of a mature person and shows how these attributes can help alleviate our suffering and enrich our relationships. Discussing such qualities as awareness, responsibility, humour, acceptance, and humility, Fischer brings a fresh and at times surprising new perspective that can turn old ideas on their heads and reinvigorate our understanding of what it means to be mature.

A week with the Trappist monks of Gethsemani Abbey in Kentucky left Norman Fischer feeling inspired by the uplifting, soaring verses chanted each day, but he was also astonished by the violence, passion, and bitterness they expressed. This experience started him on a journey through eastern and western spirituality and his own Jewish roots, resulting in these moving and intimate translations of the Psalms. Fischer's aim was to translate the Psalms in a way that would convey their beauty and power in accessible English for readers of every spiritual path or religious background. In ninety-three poems of praise, celebration, suffering, and lamentation, he brings the Psalms alive for today's readers, revealing an interfaith aspect to these sacred songs that is completely contemporary.

This title provides a prominent Zen teacher's unique perspective on a Tibetan Buddhist practice made popular by Chogyam Trungpa and Pema Chodron."

Foundations of Civic Engagement is a comprehensive survey and reassessment of the entire field of social and political philosophy. Suitable for use as a primary text for courses on political thought, this book explores the basic arguments of the most important historical and contemporary figures and offers a thematic critique and integration of these philosophies. This dynamic book includes in-depth discussions of Ancient Greek, modern and contemporary theories of communitarianism, social contract, feminism, classical liberal rights-based approaches, African American philosophy, postmodernism, Marxism, critical theory, and theories of communicative actions (e.g. Habermas). Throughout philosophical history, there is a tension between social development of the political person-as in personalist, communitarian, feminist, postmodern, and Continental thought-and the abstract contractual principles needed for impartial justice and freedom of conscience. This chasm can be bridged to some extent by combining ideal contractualism with the tools of feminist theory, discourse ethics, and critical theory. Foundations of Civic Engagement evaluates these tensions, as well as the criticisms and response to criticism for each theory, in order to promote open dialogue, analysis, and a realistic assessment of each philosophy.

By what narrow path is the ineffable silence of Zen cleft by the scratch of a pen? The distilled insights of forty years, Norman Fischer's Experience: Thinking, Writing, Language, and Religion is a collection of essays by Zen master Fischer about experimental writing as a spiritual practice. Raised in a Conservative Jewish family, Fischer embraced the twin practices of Zen Buddhism and innovative poetics in San Francisco in the early 1970s. His work includes original poetry, descriptions of Buddhist practice, translations of the Hebrew psalms, and eclectic writings on a range of topics from Homer to Heidegger to Kabbalah. Both Buddhist priest and participant in avant-garde poetry's Language movement, Fischer has limned the fertile affinities and creative contradictions between Zen and writing, accumulating four decades of rich insights he shares in Experience. Fischer's work has been deeply enriched through his collaborations with leading rabbis, poets, artists, esteemed Zen Buddhist practitioners, Trappist monks, and renowned Buddhist leaders, among them the Dalai Lama. Alone and with others, he has carried on a deep and sustained investigation into the intersection of writing and consciousness as informed by meditation. The essays in this artfully curated collection range across divers, fascinating topics such as time, the Heart Sutra, God in the Hebrew psalms, the supreme "uselessness" of art making, "late work" as a category of poetic appreciation, and the subtle and dubious notion of "religious experience." From the theoretical to the revealingly personal, Fischer's essays, interviews, and notes point toward a dramatic expansion of the sense of religious feeling in writing. Readers who join Fischer on this path in Experience can discover how language is not a description of experience, but rather an experience itself: shifting, indefinite, and essential.