Increasingly, historians acknowledge the significance of crusading activity in the fifteenth century, and they have started to explore the different ways in which it shaped contemporary European society. Just as important, however, was the range of interactions which took place between the three faith communities which were most affected by crusade, namely the Catholic and Orthodox worlds, and the adherents of Islam. Discussion of these interactions forms the theme of this book. Two essays consider the impact of the fall of Constantinople in 1453 on the conquering Ottomans and the conquered Byzantines. The next group of essays reviews different aspects of the crusading response to the Turks, ranging from Emperor Sigismund to Papal legates. The third set of contributions considers diplomatic and cultural interactions between Islam and Christianity, including attempts made to forge alliances of Christian and Muslim powers against the Ottomans. Last, a set of essays looks at what was arguably the most complex region of all for inter-faith relations, the Balkans, exploring the influence of crusading ideas in the eastern Adriatic, Bosnia and Romania. Viewed overall, this collection of essays makes a powerful contribution to breaking down the old and discredited view of monolithic and mutually exclusive "fortresses of faith". Nobody would question the extent and intensity of religious violence in fifteenth-century Europe, but this volume demonstrates that it was played out within a setting of turbulent diversity. Religious and ethnic identities were volatile, allegiances negotiable, and diplomacy, ideological exchange and human contact were constantly in operation between the period's major religious groupings.

During the Central Middle Ages Catholics had the opportunity to take part in Holy War in the Latin East in two different but related ways, by taking the Cross and by entering the Order of the Temple. Both crusaders and Knights Templar were dubbed by contemporary panegyrists milites Christi, knights engaged in combat for the cause of Christ. On numerous battlefields in the Middle East crusaders and Templars fought side by side. By the late thirteenth century both modes of Holy War faced critical situations. Crusading failed to save the mainland states of Palestine and Syria from Muslim conquest in 1291, while the Knights Templar entered a period of internal demoralisation and external attack that culminated in the suppression of their Order in 1312. This collection of essays by distinguished historians of the Crusades and the Order of the Temple covers the whole span of their historical evolution and offers numerous insights into the ideologies, practicalities and ramifications of Christian Holy War in the Middle Ages.

Increasingly, historians acknowledge the significance of crusading activity in the fifteenth century, and they have started to explore the different ways in which it shaped contemporary European society. Just as important, however, was the range of interactions which took place between the three faith communities which were most affected by crusade, namely the Catholic and Orthodox worlds, and the adherents of Islam. Discussion of these interactions forms the theme of this book. Two essays consider the impact of the fall of Constantinople in 1453 on the conquering Ottomans and the conquered Byzantines. The next group of essays reviews different aspects of the crusading response to the Turks, ranging from Emperor Sigismund to Papal legates. The third set of contributions considers diplomatic and cultural interactions between Islam and Christianity, including attempts made to forge alliances of Christian and Muslim powers against the Ottomans. Last, a set of essays looks at what was arguably the most complex region of all for inter-faith relations, the Balkans, exploring the influence of crusading ideas in the eastern Adriatic, Bosnia and Romania. Viewed overall, this collection of essays makes a powerful contribution to breaking down the old and discredited view of monolithic and mutually exclusive "fortresses of faith". Nobody would question the extent and intensity of religious violence in fifteenth-century Europe, but this volume demonstrates that it was played out within a setting of turbulent diversity. Religious and ethnic identities were volatile, allegiances negotiable, and diplomacy, ideological exchange and human contact were constantly in operation between the period's major religious groupings.

These studies span the period from the origins of the crusading movement in the 11th century until its final active phase during the Renaissance. Some of the articles spring from Norman Housley's work on crusading against Christian heretics, mercenary companies and lay powers which were involved in conflict with the Church. Others reflect his interest in the way crusading developed after the fall of the Holy Land to the Muslims in 1291. A third group looks at other forms taken by religious warfare in Europe during the late Middle Ages and Renaissance. Certain themes recur throughout. One is the variety of ways in which war in God's name was portrayed and justified. Another is the conflict of interest brought about by the diversity of crusading in the period from c.1200 onwards. Above all, the author shows the complexity, longevity and significance of a movement whose impact on medieval society was massive and whose repercussions were profound.

In a series of massive military undertakings that stretched from 1095 to 1291, Christendom's armies won, defended, and lost the sacred sites of the Holy Land. Many books have been written about the Crusades, but until now none has described in detail what is was like to take part in medieval Europe's most ambitious wars. This vividly written book draws on extensive research and on a wealth of surviving contemporary accounts to recreate the full experience of crusading, from the elation of taking up the cross to the difficult adjustments at home when the war was over. Distinguished historian Norman Housley explores the staggering logistical challenges of raising, equipping, and transporting thousands of Christian combatants from Europe to the East as well as the complications that non-combatant pilgrims presented. He describes the ordinary crusader's prolonged years of difficult military tasks, risk of starvation and disease, trial of religious faith, death of friends, and the specter of heavy debt or stolen homelands upon arriving home. Creating an unprecedented sense of immediacy, Housley brings to light the extent of crusaders' sacrifices and the religious commitment that enabled them to endure.

This collection of essays by eight leading scholars is a landmark event in the study of crusading in the late middle ages. It is the outcome of an international network funded by the Leverhulme Trust whose members examined the persistence of crusading activity in the fifteenth century from three viewpoints, goals, agencies and resonances. The crusading fronts considered include the conflict with the Ottoman Turks in the Mediterranean and western Balkans, the Teutonic Order's activities in the Baltic region, and the Hussite crusades. The authors review criticism of crusading propaganda on behalf of the crusade, the influence on crusading of demands for Church reform, the impact of printing, expanding knowledge of the world beyond the Christian lands, and new sensibilities about the sufferings of non-combatants.

The fifty years that followed Mehmed II's capture of Constantinople in 1453 witnessed a substantial attempt to revive the crusade as the principal military mechanism for defending Christian Europe against the advance of the Ottoman Turks. Norman Housley's study investigates the origins, character, and significance of this ambitious programme. He locates it against the broad background of crusading history, and assesses the extent to which protagonists and lobbyists for a crusade managed to refashion crusading to meet the Turkish threat, combining traditional practices with new outlooks and techniques. He pays particular attention to diplomatic exchanges and political decision-making, military organization, communication, and devotional behaviour. Housley demonstrates the impressive scale of the effort that was made to create a crusading response to the Turks. Crusaders were recruited in very large numbers between 1454 and 1464, and in 1501-3 substantial sums of money were raised through the vigorous preaching of indulgences in the Holy Roman Empire. But while the crusading cause was recognized as important and urgent, the mobilization of resources was prejudiced by the volatile nature of international politics, and by the weakness of the Renaissance papacy. Even when frontline states such as Hungary and Venice welcomed crusading contributions to their conflicts with the Ottomans, building robust structures of cooperation proved to be beyond the ability of contemporaries. As the Middle Ages drew to a close, the paradox of crusade was that its promotion and finance impacted on the lives of Catholics more than its instruments affected the struggle for domination of the Mediterranean Sea and south-eastern Europe.

Religious warfare has been a recurrent feature of European history. In this intelligent and readable study, the distinguished Crusade historian Norman Housley describes and analyses the principal expressions of holy war in the period from the Hussite wars to the first generation of the Reformation. The context was one of both challenge and expansion. The Ottoman Turks posed an unprecedented external threat to the "Christian republic," while doctrinal dissent, constant warfare between states, and rebellion eroded it from within.
Professor Housley shows how in these circumstances the propensity to sanctify warfare took radically different forms. At times warfare between national communities was shaped by convictions of 'sacred patriotism', either in defending God-given native land or in the pursuit of messianic programs abroad. Insurrectionary activity, especially when driven by apocalyptic expectations, was a second important type of religious war. In the 1420s and early 1430s the Hussites waged war successfully in defense of what they believed to be "God's Law." And some frontier communities depicted their struggle against non-believers as religious war by reference to crusading ideas and habits of thought. Professor Housley pinpoints what these conflicts had in common in the ways the combatants perceived their own role, their demonization of their opponents, and the ongoing critique of religious war in all its forms.
This is a major contribution to both Crusade history and the study of the Wars of Religion of the early modern period. Professor Housley explores the interaction between Crusade and religious war in the broader sense, and argues that the religious violence of thesixteenth and seventeenth centuries was organic, in the sense that it sprang from deeply rooted proclivities within European society.

This collection of seventeen essays by leading researchers is published with a companion volume to celebrate the sixty-fifth birthday of Jonathan Riley-Smith, the leading British historian of the Crusades. The subjects focus on the theory and practice of crusading and the contributions which were made by the military orders.

Religious warfare has been a recurrent feature of European history. Norman Housley's readable and intelligent new study examines the spectrum of conflicts waged in God's name in the period from the Later Crusades to the early Reformation, making an important contribution to both areas of research. Professor Housley explores the interaction between Crusade and religious war in the broader sense, and argues that the religious violence of the sixteenth and seventeenth centuries sprang from deeply rooted proclivities within European society.

This will be the first collection of translated documents to appear in any language on the crusading movement in the late middle ages. The texts have been carefully selected to illuminate as wide a range of crusading activity as possible, covering the entire period from the last years of Frankish Syria in the thirteenth century to the age of the Counter-Reformation. The principal themes explored will include planning and initiation of crusades, their preaching, recruitment, finance and leadership, and the broad spectrum of popular response, from enthusiasm to condemnation.

The expulsion of the Christians from the Holy Land in 1291 was far from being the end of the crusading movement. Norman Housley's comprehensive survey is the first to focus in depth on the later crusades. This is a wide-ranging and lucidly written study, which will be invaluable to students of the crusades. It is supplemented by fourteen maps and a guide to further reading.

While focusing on the relationship between the papacy and the 14th-century crusades, this study also illuminates other fields of activity in Avignon, such as papal taxation and interaction with Byzantium. Using recent research, Housley covers all areas where crusading occurred--including the eastern Mediterranean, Spain, eastern Europe, and Italy--and analyzes the Curia's approach to related issues such as peacemaking between warring Christian powers, the work of Military Orders, and western attempts to maintain a trade embargo on Mamluk, Egypt. Placing the papal policies of Avignon firmly in context, the author demonstrates that the period witnessed the relentless erosion of papal control over the crusades.

*A detailed account of the crusades launched by the popes against their political opponents in the west. Housley takes an objective stance and places these crusades within their wider context.

Looking in depth at various historical accounts, Norman Housley examines the crusades, focusing on who the crusaders were, why they fought, and what they hoped to accomplish between the 11th and 15th centuries.