Healing, Disease and Placebo in Graeco-Roman Asclepius Temples narrates a story of religious healing that took place at sanctuaries dedicated to the ancient Greek god Asclepius, the so called asclepieia. The Asclepius cult, which attracted supplicants afflicted by various illnesses, appeared in Greece in the sixth century BCE, thrived in the Hellenistic period and spread throughout the Graeco-Roman world only declining during the final dominance of Christianity in the fifth century CE. This study analyses inscriptions from the asclepieia which were supposed to record personal stories of healing. Using the archaeological and historical evidence it looks at the placebo effect and the role it may have played in healing at the Asclepius sanctuaries in light of contemporary theories and neurocognitive research on placebo effects. It explores the specific biological, cognitive, and psychological processes as well as the external cultural and social influences that would have shaped personal healing experiences. It is the first historical study of the Asclepius cult which integrates theoretical insights into the human mind provided by neurocognitive sciences. It can be considered a cognitive historiography of patients who visited the asclepieia as supplicants which aims to deepen our understanding of past minds and, more generally, of human cognition.

Healing, Disease and Placebo in Graeco-Roman Asclepius Temples narrates a story of religious healing that took place at sanctuaries dedicated to the ancient Greek god Asclepius, the so called asclepieia. The Asclepius cult, which attracted supplicants afflicted by various illnesses, appeared in Greece in the sixth century BCE, thrived in the Hellenistic period and spread throughout the Graeco-Roman world only declining during the final dominance of Christianity in the fifth century CE. This study analyses inscriptions from the asclepieia which were supposed to record personal stories of healing. Using the archaeological and historical evidence it looks at the placebo effect and the role it may have played in healing at the Asclepius sanctuaries in light of contemporary theories and neurocognitive research on placebo effects. It explores the specific biological, cognitive, and psychological processes as well as the external cultural and social influences that would have shaped personal healing experiences. It is the first historical study of the Asclepius cult which integrates theoretical insights into the human mind provided by neurocognitive sciences. It can be considered a cognitive historiography of patients who visited the asclepieia as supplicants which aims to deepen our understanding of past minds and, more generally, of human cognition.

The Roman Mithras Cult: A Cognitive Approach is the first full cognitive history of an ancient religion. In this groundbreaking book on one of the most intriguing and mysterious ancient religions, Roger Beck and Olympia Panagiotidou show how cognitive historiography can supplement our historical knowledge and deepen our understanding of past cultural phenomenon. The cult of the sun god Mithras, which spread widely across the Greco-Roman world at the same time as other 'mystery cults' and Christianity, offered to its devotees certain images and assumptions about reality. Initiation into the mysteries of Mithras and participation in the life of the cult significantly affected and transformed the ways in which the initiated perceived themselves, the world, and their position within it. The cult's major ideas were conveyed mainly through its major symbolic complexes. The ancient written testimonies and other records are not adequate to establish a definitive reconstruction of Mithraic theologies and the meaning of its complex symbolic structures. Filling this gap, The Roman Mithras Cult: A Cognitive Approach identifies the cognitive and psychological processes which took place in the minds and bodies of the Mithraists during their initiation and participation in the mysteries, enabling the perception, apprehension, and integration of the essential images and assumptions of the cult in its worldview system.

This book is the first full cognitive history of an ancient religious practice. In this ground-breaking study on one of the most intriguing and mysterious cults, Olympia Panagiotidou, with contributions from Roger Beck, shows how cognitive historiography can supplement our historical knowledge and deepen our understanding of past cultural phenomena. The cult of the sun god Mithras, which spread widely across the Graeco-Roman world at the same time as other 'mystery cults', offered its devotees certain images and assumptions about reality. Initiation into the mysteries of Mithras and participation in the life of the cult significantly affected and transformed the ways in which the initiated perceived themselves, the world, and their position within it. The cult's major ideas were conveyed mainly through its symbolic complexes. The ancient written testimonies and other records are not adequate to establish a definitive reconstruction of Mithraic theologies and the meaning of its complex symbolic structures. The Roman Mithras Cult identifies the cognitive and psychological processes which would have taken place in the minds and bodies of the Mithraists during their initiation and participation in the mysteries, enabling the perception, apprehension, and integration of the essential images and assumptions of the cult in its worldview system.