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On 17 May 1980, on the eve of Peru's presidential election, five masked men stormed a small town in the Andean heartland. They set election ballots ablaze and vanished into the night but not before planting a red hammer-and-sickle banner in the town square. The lone man arrested the next morning later swore allegiance to a group called Shining Path. The tale of how this ferocious group of guerrilla insurgents launched a decade-long reign of terror, and how brave police investigators and journalists brought it to justice, may be the most compelling chapter in modern Latin American history but the full story has never been told. Described by a U.S. State Department cable as "cold-blooded and bestial", Shining Path orchestrated bombings, assassinations and massacres across the cities, countryside and jungles of Peru in a murderous campaign to seize power and impose a Communist government. At its helm was the professor-turned-revolutionary Abimael Guzman, who launched his single-minded insurrection alongside two women: his charismatic young wife, Augusta La Torre and the formidable Elena Iparraguirre, who married Guzman soon after Augusta's mysterious death. Their fanatical devotion to an outmoded and dogmatic ideology, and the military's bloody response, led to the death of nearly 70,000 Peruvians. Orin Starn and Miguel La Serna's narrative history of Shining Path is both panoramic and intimate, set against the socioeconomic upheavals of Peru's rocky transition from military dictatorship to elected democracy. They take readers deep into the heart of the rebellion and the lives and country it nearly destroyed. We hear the voices of the mountain villagers who organised a fierce rural resistance and meet the irrepressible black activist Maria Elena Moyano and the Nobel Prize-winning novelist Mario Vargas Llosa, who each fought to end the bloodshed. Deftly written, The Shining Path is an exquisitely detailed account of a little-remembered war that must never be forgotten.
A century ago, the idea of indigenous people as an active force in the contemporary world was unthinkable. It was assumed that native societies everywhere would be swept away by the forward march of the West and its own peculiar brand of progress and civilization. Nothing could be further from the truth. Indigenous social movements wield new power, and groups as diverse as Australian Aborigines, Ecuadorian Quichuas, and New Zealand Maoris, have found their own distinctive and assertive ways of living in the present world. "Indigenous Experience Today" draws together essays by prominent scholars in anthropology and other fields examining the varied face of indigenous politics in Bolivia, Botswana, Canada, Chile, China, Indonesia, and the United States, amongst others. The study challenges the accepted notions of indigeneity and the often contentious issue of indigenous rights. "Indigenous Experience Today" demonstrates the transnational dynamics of contemporary indigenous culture and politics around the world.
A century ago, the idea of indigenous people as an active force in the contemporary world was unthinkable. It was assumed that native societies everywhere would be swept away by the forward march of the West and its own peculiar brand of progress and civilization. Nothing could be further from the truth. Indigenous social movements wield new power, and groups as diverse as Australian Aborigines, Ecuadorian Quichuas, and New Zealand Maoris, have found their own distinctive and assertive ways of living in the present world. Indigenous Experience Today draws together essays by prominent scholars in anthropology and other fields examining the varied face of indigenous politics in Bolivia, Botswana, Canada, Chile, China, Indonesia, and the United States, amongst others. The book challenges accepted notions of indigeneity as it examines the transnational dynamics of contemporary native culture and politics around the world.
Using the influential and field-changing Writing Culture as a point of departure, the thirteen essays in Writing Culture and the Life of Anthropology address anthropology's past, present, and future. The contributors, all leading figures in anthropology today, reflect back on the "writing culture" movement of the 1980s, consider its influences on ethnographic research and writing, and debate what counts as ethnography in a post-Writing Culture era. They address questions of ethnographic method, new forms the presentation of research might take, and the anthropologist's role. Exploring themes such as late industrialism, precarity, violence, science and technology, globalization, and the non-human world, this book is essential reading for those looking to understand the current state of anthropology and its possibilities going forward. Contributors. Anne Allison, James Clifford, Michael M.J. Fischer, Kim Fortun, Richard Handler, John L. Jackson, Jr., George E. Marcus, Charles Piot, Hugh Raffles, Danilyn Rutherford, Orin Starn, Kathleen Stewart, Michael Taussig, Kamala Visweswaran
Using the influential and field-changing Writing Culture as a point of departure, the thirteen essays in Writing Culture and the Life of Anthropology address anthropology's past, present, and future. The contributors, all leading figures in anthropology today, reflect back on the "writing culture" movement of the 1980s, consider its influences on ethnographic research and writing, and debate what counts as ethnography in a post-Writing Culture era. They address questions of ethnographic method, new forms the presentation of research might take, and the anthropologist's role. Exploring themes such as late industrialism, precarity, violence, science and technology, globalization, and the non-human world, this book is essential reading for those looking to understand the current state of anthropology and its possibilities going forward. Contributors. Anne Allison, James Clifford, Michael M.J. Fischer, Kim Fortun, Richard Handler, John L. Jackson, Jr., George E. Marcus, Charles Piot, Hugh Raffles, Danilyn Rutherford, Orin Starn, Kathleen Stewart, Michael Taussig, Kamala Visweswaran
Perhaps the best golfer ever, Tiger Woods rocketed to the top of a once whites-only sport. Endorsements made him a global brand and the world's richest athlete. The child of a multiracial marriage, Woods and his blond, blue-eyed wife, Elin Nordegren, seemed to represent a new postracial America. Then, in late 2009, Woods became embroiled in a sex scandal that made headlines worldwide. In this concise yet far-reaching analysis, Orin Starn brings an anthropologist's perspective to bear on Tigergate. He explores our modern media obsession with celebrity scandals and their tawdry ritualized drama, yet he offers much more than the usual banal moralizing about the rich and famous. Starn explains how Tiger's travails and the culture of golf reflect broader American anxieties--about race and sex, scapegoating and betrayal, and the role of the sports hero. "The Passion of Tiger Woods" is required reading for all those interested in the high-stakes world of professional golf, the politics of sports and celebrity, and the myths and realities surrounding the flawed yet riveting figure who remains among the most famous athletes of our time.
Organized in the mid-1970s as a means of communal protection
against livestock rustling and general thievery in Peru's rugged
northern mountains, the "rondas campesinas" (peasants who make the
rounds) grew into an entire system of peasant justice and one of
the most significant Andean social movements of the late twentieth
century. "Nightwatch" is the first full-length ethnography and the
only study in English to examine this grassroots agrarian social
movement, which became a rallying point for rural pride.
Peasants in India hugging trees to protest logging, Brazilian feminists marching to impeach a president, Okinawan television comedians joke-starting ethnic activity: all are instances of social protest that exist in the charged territory between the cataclysmic upheaval of revolutionary wars and everyday acts of private resistance. Yet these movements "in between" resistance and revolution have remained invisible to scholars of politics, culture, and society. In this volume, leading scholars in anthropology, political science, history, sociology, and ethnomusicology examine dissent and direct action in Australia, Brazil, Germany, Columbia, India, Korea, Peru, and the United States and demonstrate the importance of looking beyond these poles of protest to the midways of mobilization. The contributors are Nancy Abelmann, Sonia E. Alvarez, Arturo Escobar, Richard G. Fox, Faye Ginsburg, Ramachandra Guha, Ingrid Monson, Yoshinobu Ota, Orin Starn, and Nathan Stoltzfus. Richard G. Fox is a professor of anthropology at Washington University in St. Louis and author of Gandhian Utopia: Experiments with Culture. Orin Starn is an assistant professor of cultural anthropology at Duke University and editor of The Peru Reader: History, Culture, and Politics.
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