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The Bone Fire (Paperback)
Gyoergy Dragoman; Translated by Ottilie Mulzet
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R391
Discovery Miles 3 910
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Ships in 10 - 15 working days
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An exemplary collection of work from one of the world's leading
scholars of intellectual history "Foeldenyi . . . stage[s] a broad
metaphysical melodrama between opposites that he pursues throughout
this fierce, provoking collection (expertly translated by Ottilie
Mulzet). . . . He proves himself a brilliant interpreter of the
dark underside of Enlightenment ambition."-James Wood, New Yorker
Laszlo Foeldenyi's work, in the long tradition of public
intellectual and cultural criticism, resonates with the writings of
Montaigne, Walter Benjamin, and Thomas Mann. In this new essay
collection, Foeldenyi considers the continuing fallout from the
collapse of religion, exploring how Enlightenment traditions have
not replaced basic elements of previously held religious
mythologies-neither their metaphysical completeness nor their
comforting purpose. Realizing beautiful writing through empathy,
imagination, fascination, and a fierce sense of justice, Foeldenyi
covers a wide range of topics including a meditation on the
metaphysical unity of a sculpture group and an analysis of fear as
a window into our relationship with time.
The Book of Mordechai and Lazarus are the first and the second
novels by Hungarian writer Gabor Schein. Published together in one
volume, they comprise the first in Seagull Books's new Hungarian
List series. Both novels trace the legacy of the Holocaust in
Hungary. The Book of Mordechai tells the story of three generations
in a Hungarian Jewish family, interwoven with the biblical
narrative of Esther. Lazarus relates the relationship between a
son, growing up in the in the final decades of late-communist
Hungary, and his father, who survived the depredations of Hungarian
fascists during the Second World War. Mordechai is an act of
recovery an attempt to seize a coherent story from a historical
maelstrom. By contrast, Lazarus, like Kafka's unsent letter to his
own father, is an act of defiance. Against his father's wish to
never be the subject of his son's writing, the narrator goes on to
place his father at the center of his story. Together, both novels
speak to a contemporary Hungarian society which remains all too
silent towards the crimes of the past.
An inventive collection of stories by one of the most prominent and
acclaimed writers in Hungary today. The Birth of Emma K., a
collection of twelve short stories rich with magic, introduces
English-language readers to one of the most vibrant and original
voices in contemporary Hungarian literature. Zsolt Lang's new
collection opens with God sitting on a bench looking over Budapest;
later, a Hungarian man who has stumbled into a Romanian music
theory class suddenly finds he is able to speak expertly about
Hungarian composer Bela Bartok-and in perfect Romanian; and even
later, against all odds, the embryo of Emma fights for her future
life from within the womb. Drifting between melancholic and witty,
in sentences that are winding, subtle, and colloquial, Lang's
stories are deeply rooted in Transylvanian culture and history.
Reminiscent of the best writings of Irish modernist masters such as
Samuel Beckett and Flann O'Brien, The Birth of Emma K. presents an
unforgettable collage of human nature.
An award-winning translator presents selections from the haunting
final volumes of a leading voice in contemporary Hungarian poetry
Szilard Borbely, one of the most celebrated writers to emerge from
post-Communist Hungary, received numerous literary awards in his
native country. In this volume, acclaimed translator Ottilie Mulzet
reveals the full range and force of Borbely's verse by bringing
together generous selections from his last two books, Final Matters
and To the Body. The original Hungarian text is set on pages facing
the English translations, and the book also features an afterword
by Mulzet that places the poems in literary, historical, and
biographical context. Restless, curious, learned, and alert,
Borbely weaves into his work an unlikely mix of Hungarian folk
songs, Christian and Jewish hymns, classical myths, police reports,
and unsettling accounts of abortions. In her afterword, Mulzet
calls this collection "a blasphemous and fragmentary prayer book
... that challenges us to rethink the boundaries of victimhood,
culpability, and our own religious and cultural definitions."
An unflinching narrative of family history in Hungary's Jewish
community and the nation's deep complicity in the Holocaust "Gabor
Schein is that rarest of elegists, endowed equally with a respect
for history and an ecstasy of imagination."-Joshua Cohen, Pulitzer
Prize-winning author of The Netanyahus Born in 1723 in a small
German town, Johann Klarfeld is thirteen when his father dies. He
is taken in by a kind Italian painter to live with him and his
daughter in The Hague. But the daughter, beautiful and blind, has a
secret. Two centuries later, Berta Josza is born during World War
II in a village in northern Hungary. The daughter of a police
officer, Berta watches chaos unfold through her father's eyes, from
the plundering of the possessions of murdered Jews to the carnage
of the 1956 Revolution. When she happens upon an enigmatic
autobiography in a secondhand bookshop, she can't shake the sense
that she somehow knows the author. Lyrical and haunting, this is an
unforgettable story about the spirit of history and the individual
fates that make up the whole-the entwinements of the past and their
unshakable hold on the present.
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Kafka’s Son
Szilárd Borbély; Translated by Ottilie Mulzet
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R621
Discovery Miles 6 210
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Ships in 9 - 17 working days
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A posthumously published Hungarian masterpiece that reflects on
fragmented lives. Born in 1963, Szilárd Borbély emerged
as one of the most important poets of post-communist Europe,
exploring the themes of grief, memory, and trauma in his critically
acclaimed work. Following the murder of his mother during a
burglary in 2000, and the subsequent breakdown and death of his
father, Borbély suffered from post-traumatic depression and
tragically ended his own life in 2014. Among the manuscripts that
Borbély left behind was Kafka’s Son, a fragmentary work,
rendered still more fragmented through the author’s death.
Through a series of haunting passages that explore early
twentieth-century Prague, including the ruins of the ancient Jewish
ghetto during the time of its demolition, Borbély inscribes the
story of Franz Kafka and his father onto the city. We are used to
hearing from Franz; here Hermann Kafka is also given a voice.
“The son,” he tells us, “is the life of the father. The
father is the death of the son.” By extension, then, this book is
also an indirect telling of the story of Borbély and his father,
and about sons and fathers in the Habsburg empire and the culture
of brutality that defined Eastern Europe. A posthumously published
Hungarian masterpiece, Kafka’s Son now appears in English in
award-winning translator Ottilie Mulzet’s sensitive translation,
a fragmentary yet iridescent work inviting us to reflect on our
fragmented lives.
An award-winning translator presents selections from the haunting
final volumes of a leading voice in contemporary Hungarian poetry
Szilard Borbely, one of the most celebrated writers to emerge from
post-Communist Hungary, received numerous literary awards in his
native country. In this volume, acclaimed translator Ottilie Mulzet
reveals the full range and force of Borbely's verse by bringing
together generous selections from his last two books, Final Matters
and To the Body. The original Hungarian text is set on pages facing
the English translations, and the book also features an afterword
by Mulzet that places the poems in literary, historical, and
biographical context. Restless, curious, learned, and alert,
Borbely weaves into his work an unlikely mix of Hungarian folk
songs, Christian and Jewish hymns, classical myths, police reports,
and unsettling accounts of abortions. In her afterword, Mulzet
calls this collection "a blasphemous and fragmentary prayer book
... that challenges us to rethink the boundaries of victimhood,
culpability, and our own religious and cultural definitions."
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