Spanning Stoppard's career from "Rosencrantz and Guildenstern are Dead" (1967) to "Hapgood" (1988), this study shows his development in the author from moral affirmation to moral application, from the assertion of moral principles to the enactment of moral practice. Using Stoppard's words in a number of interviews as a starting point, the author shows how the major plays bear out Stoppard's contention that he "tries to be consistent about morality". The text is accompanied by a bibliography and discography of Stoppard interviews (over 200 including print and broadcast sources).

Literature, Money and the Market: From Trollope to Amis, argues that literary institutions have been saturated with hostility to commerce and the market that goes back to Plato. It traces the division in English culture between the prestige values of the aristocracy and the material values of the commercial class. The book is a fresh look at both the representation of money in English literature, and the economic situation of writers.

Literature, Money and the Market: From Trollope to Amis, argues that literary institutions have been saturated with hostility to commerce and the market that goes back to Plato. It traces the division in English culture between the prestige values of the aristocracy and the material values of the commercial class. The book is a fresh look at both the representation of money in English literature, and the economic situation of writers.

Every four or five years Britain's most prominent dramatist pulls out all the stops and writes a major stage play of his own. Between plays, Stoppard the craftsman does translations, screenplays, light entertainments, and work for hire. Delaney's book is the first to focus on the major plays. Spanning Stoppard's career from Rosencrantz and Guildenstern are Dead (1967) to Hapgood (1988), this study shows the figure which Stoppard from the first has been weaving in his theatrical tapestry. That there is development in Stoppard is clear but - as Delaney demonstrates - the development is from moral affirmation to moral application, from the assertion of moral principles to the enactment of moral practice. Such development from precept to praxis demonstrates organic growth rather than radical metamorphosis. Using Stoppard's words in a number of little-known interviews as a starting-point, Delaney shows how the major plays bear out Stoppard's contention that he 'tries to be consistent about morality'. The volume contains the most extensive bibliography and discography of Stoppard interviews (over 200 including print and broadcast sources) ever compiled.