The "Midwest Studies in Philosophy" series has been one of the most respected publications for new works in philosophy for over twenty years. This volume explores the evolving trends that philosophy as a discipline is facing. The new directions explored include articles such as Identity in the Talmud, Existential relativity, Reasons and the Deductive Ideal, Criteria and Truth, Locke and Post-Modern Epistemology, A Priori Philosophy after an A Posteriori Turn, and Things and their Parts. "Midwest Studies in Philosophy" features some of the key thinkers in the field, and many of these articles are especially well-suited for classroom teaching.

Analytic philosophy was born from philosophic reflection on logic and mathematics. It has been at its strongest in these and related domains of reflection, domains that are friendly to definition and analytic clarity. From time to time, analytic philosophers, some very distinguished, have produced fine work on literature and the arts. But these areas remain underexplored in the analytic tradition. This volume is focused upon language that does not fit within the usual analytic paradigms. It's highlights include two pieces of original poetry on philosophic subjects (by philosophers who are also published poets), and philosophic reflection on poetry, literature more generally, metaphor, and related subjects.

This volume brings together new analytic and continental philosophic work on the nature of affectivity. Areas represented include philosophy of mind, epistemology, and philosophy of language. But such traditional designations fail to do justice to the new ground broken here. Topics include the nature of moods and emotions, the character of images, the relations between affective states and representational content/intentional states. Particular affective phenomena explored include shame, guilt, regret, grief, and alienation.

"The Concept of Evil" is dedicated to the analysis of the concept of evil. The term "evil" is used widely in ordinary language and yet philosophers have disagreed on what, if anything, distinguishes an evil act from a wrong act or an evil person from a bad one. Is "evil" a distinct and important moral category? Which agents and acts can and should be classified as "evil"? In which areas of practice does evil arise? These questions indicate three essential categories that belong to a thorough analysis of the concept of evil: meta-evil, the nature of evil, and applied evil. The articles presented in this volume provide insight into these categories.

Explores various aspects of the concept of forward-looking collective responsibility and its application Presents fifteen articles written by leading philosophers from around the world Extends the philosophical discussion of collective responsibility and collective morality towards future collective action

A look at an economic disaster from a philosophical perspective A decade after the financial crisis, this publication considered the event from the standpoint of philosophy. Moral Responsibility and the Financial Crisis is a Midwest Studies in Philosophy volume that applies analytic philosophy to finance. The issue discusses the normative and meta-ethical challenges brought to light by the crisis. It also explores the individual and collective responsibility for the harm caused during the global economic event.

The planet is undergoing a global change in climate that has begun to negatively affect populations and is predicted to accelerate in the coming decades. The human beings now on Earth are the first to exist when the climatic dynamics of the planet are scientifically understood. That understanding makes patently clear that the aggregate effects of human activities have a distinct impact on planetary climate and the way humans will live, if they survive, in the future. This appears to be a tipping point time in human history when future climatic catastrophes that threaten generations of humans might be preventable if governments, institutions, and organizations now take mitigating actions. That suggests that the people currently alive on the planet bear a collective responsibility to address the negative human impact on climate.