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This book addresses the history of the senses in relation to
affective piety and its role in devotional practices in the late
Middle Ages, focusing on the sense of touch. It argues that only by
deeply analysing this specific context of perception can the full
significance of sensory religious experience in the Late Middle
Ages be understood. Considering the centrality of the body to
medieval society and Christianity, this collection explores a range
of devotional practices, mainly relating to the Passion of Christ,
and features manuscripts, works of devotional literature, art,
woodcuts and judicial records. It brings together a
multidisciplinary group of scholars to offer a variety of
methodological approaches, in order to understand how touch was
encoded, evoked and purposefully used. The book further considers
how touch was related to the medieval theory of perception,
examining its relation to the inner and outer senses through the
eyes of visionaries, mystics, theologians and confessors, not only
as praxis but from different theoretical points of view. While
considered the most basic of spiritual experience, the chapters in
this book highlight the all-pervasive presence of touch and the
significance of 'affective piety' to Late Medieval Christians.
Chapter 3: Drama, Performance and Touch in the Medieval Convent and
Beyond is Open Access under a CC BY 4.0 license at
link.springer.com
This book addresses the history of the senses in relation to
affective piety and its role in devotional practices in the late
Middle Ages, focusing on the sense of touch. It argues that only by
deeply analysing this specific context of perception can the full
significance of sensory religious experience in the Late Middle
Ages be understood. Considering the centrality of the body to
medieval society and Christianity, this collection explores a range
of devotional practices, mainly relating to the Passion of Christ,
and features manuscripts, works of devotional literature, art,
woodcuts and judicial records. It brings together a
multidisciplinary group of scholars to offer a variety of
methodological approaches, in order to understand how touch was
encoded, evoked and purposefully used. The book further considers
how touch was related to the medieval theory of perception,
examining its relation to the inner and outer senses through the
eyes of visionaries, mystics, theologians and confessors, not only
as praxis but from different theoretical points of view. While
considered the most basic of spiritual experience, the chapters in
this book highlight the all-pervasive presence of touch and the
significance of 'affective piety' to Late Medieval Christians.
Chapter 3: Drama, Performance and Touch in the Medieval Convent and
Beyond is Open Access under a CC BY 4.0 license at
link.springer.com
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