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Showing 1 - 15 of 15 matches in All Departments
"The Cultural Construction of Sexuality" illustrates the argument that sexuality is not a thing in itself', but a concept that can only be understood with reference to economic, political and social factors.
This study deals with three domains of food which raise complex epistemological, political and moral issues. Through an examination of a wide range of material drawn from anthropology, history, literature and political economy, the author discusses the relationship between food and entitlement, gender, notions of the body and development. Food is shown to be a powerful metaphor for our sense of self, our social and political relations, our cosmology and our global system.
This book looks at the concept of risk from a cross-cultural perspective, the contributors challenge the Eurocentric frameworks within which notions of risk are more commonly considered. They argue that perceptions of danger, and sources of anxiety, are far more socially and culturally constructed - and far more contingent - than risk theorists generally admit. Topics covered include prostitutes in London; AIDS in Tanzania; the cease-fire in Northern Ireland; the volcanic eruptions in Montserrat; modernisation in Amazonia; and the BSE scare in Britain.
By addressing the issue of food and eating in Britain today, this book considers the way in which our food habits are changing, and shows how social and personal identities and perceptions of health and risk influence choices. It also looks at the increase of vegetarianism, and the relative ineffectiveness of official eating advice. The book should be useful to students of anthropology, cultural studies and health promotion as well as to those scientists and policymakers who are concerned with food. The introduction seeks to indicate how social scientists can help us understand why people eat what they do. In the following chapters anthropologists and sociologists discuss themes of change and continuities and identity in food and eating in Britain today.
First Published in 1987. Routledge is an imprint of Taylor & Francis, an informa company.
Are disputes ever really resolved, or do people need to find ways
of accommodating them and living with the consequences? Can dispute
settlement procedures at the local level be transferred to wider
environments?
Are disputes ever really resolved, or do people need to find ways
of accommodating them and living with the consequences? Can dispute
settlement procedures at the local level be transferred to wider
environments?
This lecture deals with the three domains of food which raise complex epistemological, political and moral issues. Through an examination of a wide range of material drawn from anthropology, history, literature and political economy, there is discussion of the relationship between food and entitlement, gender, notions of the body, and development. Food is shown to be a powerful metaphor for our sense of self, our social and political relations, our cosmology and our global system.
Virtually all anthropologists undertaking fieldwork experience emotional difficulties in relating their own personal culture to the field culture. The issue of gender arises because ethnographers do fieldwork by establishing relationships, and this is done as a person of a particular age, sexual orientation, belief, educational background, ethnic identity and class. In particular it is done as men and women. Gendered Fields examines and explores the progress of feminist anthropology, the gendered nature of fieldwork itself, and the articulation of gender with other aspects of the self of the ethnographer.
This is the extraordinary story of Mikidadi, an ordinary Tanzanian from a remote coastal island, who became a Koran-school teacher, charity leader, environmental activist and guardian of an extended family. But this biography is not only about Mikidadi's life and legacy, but also his times. He lived through transitions from colonialism to independence, socialism to neoliberalism, a single- to a multi-party state, and a local Swahili Islam to a more globalized and politicized form. He also experienced the growth of corruption, and the increasing role of Western NGOs and Islamic charities. In considering how wider historical processes impacted on Mikidadi, as life got progressively harder for his family, this book seeks to counter some of the recent rewriting of Tanzania's post-colonial history. Skilfully moving through the decades, between events at national, regional and individual levels, between three generations, and even adding a further layer of her own life as an anthropologist, Caplan succeeds in writing an engaging, accessible account that will appeal to both academics and students. For at the centre of this book is an unlikely friendship that began in 1966 between a 12-year-old boy and a 23-year-old woman, and lasted nearly four decades, to be cut short by Mikidadi's untimely death in 2002. Recollections of meetings, and extracts from fieldwork notes and correspondence, bring a lively immediacy to this exchange, in which profound cultural differences between researcher and researched are transcended in interconnected lives. "This clear and well-written book celebrates a life and its place in history. It is an exemplar of public anthropology." - David Zeitlyn, Professor of Social Anthropology, University of Oxford. 'An unprecedented ethnographic analysis of contemporary Tanzanian history exploring how individuals, families and communities over time perceive, act, negotiate and strive to adjust in the shade of shifting political, economic and ideological conditions.' - Kjersti Larsen, Professor, Museum of Cultural History, University of Oslo 'Clear, engaging, and insightful, this accessible biography provides a rich entry point into African history and anthropology through an intimate account of life in a coastal East African village.' - Christine J. Walley, Professor of Anthropology, Director of Graduate Studies, Massachusetts Institute of Technology 'A model of participatory and ethical research, Mikidadi is an invaluable resource for scholars, students, development practitioners, and environment activists.' - Marjorie Mbilinyi, Professor, University of Dar es Salaam (1968-2003); Principal Policy Analyst, Tanzania Gender Networking Programme (2004-14)
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