Historical Works from Medieval Wales is the fourth volume in The Library of Medieval Welsh Literature series. It introduces readers to the genre of medieval Welsh historical texts on the basis of a broad selection of annotated passages, which range from an account of the legendary origin of Britain to the fall of the last native prince. Each passage is preceded by an introductory paragraph indicating the source and relating it to its wider historical and literary context. The selections are accompanied by a substantial introduction, extensive linguistic notes, and a full glossary. The introduction discusses gemeral features of medieval historiography, as well as the manuscripts and edited works from which the excerpts have been taken. The second part of the introduction contains a detailed description of the language (orthography, morphology and syntax) employed in the selected passages. The volume aims to make Middle Welsh historical texts accessible to third level students whose first language is not Welsh, but can also be used and enjoyed by native speakers of Welsh, students and interested readers, who are interested in an overall view of historical texts from medieval Wales. Patricia Williams is a retired lecturer in Welsh language and literature at the University of Manchester.

An anthology of essays devoted to the examination of filmmaker Julie Dash's ground-breaking film, Daughters of the Dust, this book celebrates the importance and influence of this film and positions it within the discourses of Black Feminism, Womanism, the LA Rebellion, New Black Cinema, Great Migration, The Black Arts tradition, Oral History, African American/Black/African diasporan Studies, and Black film/cinema studies. Employing a transdisciplinary approach to examining the film, the anthology includes chapters which examine unique aspects/themes of the film. At the core of each chapter, however, is a recognition of the influence of Black feminist/Womanist theory and politics and African American history-from enslavement to freedom/Reconstruction, Black political identity and liberation movement(s)-and African/ African diasporan cosmology on Dash's work and how all work in concert in her masterful narrative of Black family, 20th Black women's identities, and the tension between modernity/tradition experienced by Gullah-Geechee people at the turn of the 20th century.

First published in 1985. Routledge is an imprint of Taylor and Francis, an informa company.

Discusses how CDT fits into the primary curriculum and aims to assist teachers during the initial stages of introducing this type of thinking and making work. It explains basic concepts of DT, includes case studies covering work across the whole

Pan-European research on medieval clothing and textiles, drawing from a range of disciplines. This volume continues the series' tradition of bringing together work on clothing and textiles from across Europe. It has a strong focus on gold: subjects include sixth-century German burials containing sumptuous jewellery and bands brocaded with gold; the textual evidence for recycling such gold borders and bands in the later Anglo-Saxon period; and a semantic classification of words relating to gold in multi-lingual medieval Britain. It also rescues significant archaeological textiles from obscurity: there is a discussion of early medieval headdresses from The Netherlands, and an examination of a fifteenth-century Italian cushion, an early example of piecework. Finally, uses of dress and textiles in literature are explored in a survey of the Welsh Mabinogion and Jean Renart's Roman de la Rose. Robin Netherton is a professional editor and a researcher/lecturer on the interpretationof medieval European dress; Gale R. Owen-Crocker is Professor of Anglo-Saxon Culture at the University of Manchester. Contributors: Brigitte Haas-Gebhard, Britt Nowak-Boeck, Maren Clegg Hyer, Louise Sylvester, ChrystelBrandenburgh, Lisa Evans, Patricia Williams, Katherine Talarico.

'I cannot help but see the bodies of my near ancestors in the current caravans of desperate souls fleeing from place to place, chased by famine, war and toxins. Ideas honed in slavery - of the otherness, the boorishness, the inferiority of thy neighbour - have continued to travel through American society.' The story of slavery in America is not over. It lives on in how we speak to one another, in how we treat one another, in how our societies are organised. In Giving a Damn, the legal scholar Patricia Williams finds that when you begin to unpick current debates around immigration, freedom of speech, the culture wars and wall-building, beneath them lies the unexamined history of enslavement in the West. Our ability to dehumanize one another can be traced all the way from the plantation to the US President's Twitter account. Williams begins in the American South with Gone With the Wind (still the second most popular book in the USA after the Bible), that nostalgic tale full of the myths of the Southern belle, Southern culture, 'good food and good manners'. The scene is seductive, from a distance. How nice it is to paper over the obliging slavery at the novel's core, and enjoy the wisteria-covered plantations, now the venue for weddings. But Williams's maternal great-grandmother was a slave, her great-grandfather a slave-owner, and papering over has left us in a world that has never been more segregated, incarcerated or separated from each other. Williams wants to know which ideas brought the richest and most diverse nation on the planet to the brink of resurgent, violent division and what this means for the rest of the world. And she finds that most of those ideas began in slavery.

Two piece light cardboard box. In any given moment that you are Love, in whatever form that takes, you are Home. The more of those moments you have: being Love, extending love, receiving Love, the more they will start to string together and become your reality and when this reality becomes your constant state, then you will really understand that you are Home. May every silver wing bring us closer to our destination. My loving thanks to the Source of inspiration of these cards, both in the words, with their wisdom and in the images taken from the wonderful paintings of Adriano Vignando.

Prayer is the most potent force known to humanity. Because we have been made partakers in Jesus' victory over sin and death (1 John 4:4), we have the authority as sons and daughters of God to pray for others, pushing back the darkness of sin and oppression. In prayer, we have a weapon that has "divine power to destroy strongholds" (2 Corinthians 10:4). That kind of weaponry - the power of prayer - is something God invites us to use, as we seek not only personal transformation, but transformation of the world as well. An intercessor is one who takes up a "burden" that goes far beyond his or her own needs and intentions. Those who take up the call to intercession come to learn in a deeper way that the sufferings of the present time cannot compare to the joy that will come as God's purposes unfold. Intercessors participate in God's magnificent plan to raise humanity to share in divine life. This insight moves them to engage in a spiritual battle against the forces that seek to destroy God's plans, proving The Power of a True Intercessor. About the Author: Prophetess Patricia J. Williams is the president and founder of Faith In God International Ministries and Patricia J. Williams Ministries. She is also a woman of Revelation, Power, and is an Intercessor. With a unique style of ministering the Word of God, God uses her mightily through Prophesy, Visions, and Dreams. She currently resides in Louisiana, where she is working on her next book, The Endurance of Pleasing God: Breaking the Chains of Tradition. Publisher's website: http://sbpra.com/PatriciaJWilliams

A wide-ranging and varied collection of essays which examine surviving garments, methods of production and clothes in society. The second decade of this acclaimed and popular series begins with a volume that will be essential reading for historians and re-enactors alike. Two papers consider cloth manufacture in the early medieval period: Ingvild Øye examines the graves of prosperous Viking Age women from Western Norway which contained both textile-making tools and the remains of cloth, considering the relationship between the two. Karen Nicholson compliments this with practical experiments in spinning. This is followed by Tina Anderlini's close examination of the details of cut and construction of a thirteenth-century chemise attributed to King Louis IX of France (St Louis), out of its shrine for the firsttime since 1970. Three papers consider fashionable clothing and morality: Sarah-Grace Heller discusses sumptuary legislation from Angevin Sicily in the 1290s which sought to restrict men's dress at a time when preparation for war was more important than showy clothes; Cordelia Warr examines the dire consequences of a woman dressing extravagantly as portrayed in a fourteenth-century Italian fresco; and Emily Rozier discusses the extremes of dress attributed by moral and satirical writers to the men known as "galaunts". Two textual studies then show the importance of textiles in daily life. Susan Powell reveals the austere but magnificent purchases made on behalf of Lady Margaret Beaufort, mother of King Henry VII, in the last ten years of her life (1498-1509); Anna Riehl Bertolet discusses in detail the passage in Shakespeare's A Midsummer Night's Dream where Helena passionately recalls sewinga sampler with Hermia when they were young and still bosom friends.

After a lifetime of strained bonds with her aging parents, Patricia Williams finds herself in the unexpected position of being their caregiver and neighbor. As they all begin to navigate this murky battleground, the long-buried issues that have divided their family for decades—alcoholism, infidelity, opposing politics—rear up and demand to be addressed head-on. Williams answers the call of duty with trepidation at first, confronting the lines between service and servant, guardian and warden, while her parents alternately resist her help and wear her out. But by facing each new struggle with determination, grace, and courage, they ultimately emerge into a dynamic of greater transparency, mutual support, and teachable moments for all. Honest and humorous, graceful and grumbling, While They’re Still Here is a poignant story about a family that waves the white flag and begins to heal old wounds as they guide each other through the most vulnerable chapter of their lives.

When Al Williams moved his family to the Jicarilla Apache Indian Reservation in Dulce, New Mexico, he did not know what to expect. Cool rushing mountain streams, majestic mountains, and enriching friendships were his reward. He became friends with Chief Baltazar as well as Ish Koten, the sheriff, and the Williams' family had many happy, exciting and frightening experiences there. Northern New Mexico has become a mecca for the movie industry since then, but everyone who travels there learns the lessons so innocently taught by the Jicarillas -- peace, determination, and loyalty.

It is only natural for anyone to believe that weight loss is such a simple process to accomplish. There are many advertisements presented on television that gives quick and easy solutions to losing weight. They are guaranteed to work and, of course, they do. However, they don't work for your whole life. Fortunately, weight loss is a simple process but, unfortunately, it takes time. The fact that the so-called specialists are giving you the quick and easy method is so they can leach money off of you. If you want a healthier way to lose weight and to stay fit for the rest of your life, then moving towards the natural way is the one that you should be looking for. This book will be giving you advice on weight loss and how to stay fit throughout your life so you can throw away your diet pills and pointless weight loss programs that you've been subscribing too.