Rousseau, the great political theorist and philosopher of education, was an important forerunner of the French Revolution, though his thought was too nuanced and subtle ever to serve as mere ideology. This is the only volume that systematically surveys the full range of Rousseau's activities in politics and education, psychology, anthropology, religion, music, and theater. New readers will find this the most convenient and accessible guide to Rousseau currently available, while advanced students and specialists will find a conspectus of recent developments in the interpretation of Rousseau.

Fenelon's Telemachus (1699) is, alongside Bossuet's Politics, the most important work of political theory of the grand siecle in France. It was also the most widely read work of the time, influencing Montesquieu and Rousseau in its attempt to combine monarchism with republican virtues. Fenelon tells of the moral and political education of Telemachus, young son of Ulysses, by his tutor Mentor (the goddess Minerva in disguise). Telemachus visits every corner of the Mediterranean world and learns patience, courage, modesty and simplicity, the qualities he will need when he succeeds Ulysses as King of Ithaca. It is the story of the transformation of an egoistic young man into a model ruler, and is meant (among other things) as a commentary on the bellicosity and luxuriousness of Louis XIV. The present English edition follows closely that of Tobias Smollett published in 1776.

Treatise on Nature and Grace by Nicolas Malebranche (1638-1715), first published in 1680, is one of the most celebrated and controversial works of seventeenth-century philosophical theology. This major text, last translated into English in 1695, is here made available to a new generation of readers in an entirely new translation, with a substantial scholarly introduction. The central argument, that God governs the realms of nature and of grace by simple, constant, and uniform `general wills', not through `particular providence', had fundamental repercussions within the contemporary debates on the nature of divine grace and of salvation, contradicting the claims of the Calvinists and Jansenists that God wills the individual salvation of an elected few. Hailed as a work of genius by Bayle and Leibniz, the Treatise was to have a profound and far-reaching influence on the development of eighteenth-century thought through the theory of the just and justifiable `general will', which re-emerged in secular form in the work of Rousseau.

Patrick Riley traces the forgotten roots of Rousseau's concept to seventeenth-century questions about the justice of God. If He wills that all men be saved, does He have a general will that produces universal salvation? And, if He does not, why does He will particularly" that some men be damned? The theological origin of the "general will" was important to Rousseau himself. He uses the language of divinity bequeathed to him by Pascal, Malebranche, Fenelon, and others to dignify, to elevate, and to "save" politics. Originally published in 1986. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Patrick Riley traces the forgotten roots of Rousseau's concept to seventeenth-century questions about the justice of God. If He wills that all men be saved, does He have a general will that produces universal salvation? And, if He does not, why does He will particularly" that some men be damned? The theological origin of the "general will" was important to Rousseau himself. He uses the language of divinity bequeathed to him by Pascal, Malebranche, Fenelon, and others to dignify, to elevate, and to "save" politics.

Originally published in 1988.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Outlining the themes in Leibniz' work, particularly his concepts of justice and social responsibility, this assesses the important differences between Leibniz and his English contemporaries. It examines his thought in the context of the political and religious divisions of late 17th century Europe.

A fascinating account of the role of sex as a civilizing force in the west, this lucid and compelling book contends that keeping sex within marriage is essential for the well-being of any society. Riley explores the Judaeo-Christian tradition on marriage and sexuality and shows how marriage came to contain the force of sexuality, harnessing its energies to serve both the family and the wider community. He argues that the idea that sex is entirely a private issue is an error with potentially disastrous consequences both for the individual and for society.

This collection of original essays by the nation's leading political theorists examines the origins of modernity and considers the question of tolerance as a product of early modern religious skepticism. Rather than approaching the problem through a purely historical lens, the authors actively demonstrate the significance of these issues to contemporary debates in political philosophy and public policy. The contributors to Early Modern Skepticism raise and address questions of the utmost significance: Is religious faith necessary for ethical behavior? Is skepticism a fruitful ground from which to argue for toleration? This book will be of interest to historians, philosophers, religious scholars, and political theorists--anyone concerned about the tensions between private beliefs and public behavior.

This is the first ever English rendition of the classic statement of divine right absolutism in French, published in 1707 when the power and glory of the French ancien régime was at its zenith. Patrick Riley has provided full supporting materials including a chronology, guide to further reading and brief notes on persons mentioned, in addition to a lucid introduction placing Bossuet's bibliocentric politics in their historical and intellectual context.

Fenelon's Telemachus (1699) is, alongside Bossuet's Politics, the most important work of political theory of the grand siecle in France. It was also the most widely read work of the time, influencing Montesquieu and Rousseau in its attempt to combine monarchism with republican virtues. Fenelon tells of the moral and political education of Telemachus, young son of Ulysses, by his tutor Mentor (the goddess Minerva in disguise). Telemachus visits every corner of the Mediterranean world and learns patience, courage, modesty and simplicity, the qualities he will need when he succeeds Ulysses as King of Ithaca. It is the story of the transformation of an egoistic young man into a model ruler, and is meant (among other things) as a commentary on the bellicosity and luxuriousness of Louis XIV. The present English edition follows closely that of Tobias Smollett published in 1776.

This reader introduces students of philosophy and politics to the contemporary critical literature on the classical social contract theorists: Thomas Hobbes (1599-1697), John Locke (1632-1704), and Jean-Jacques Rousseau (1712-1778). Twelve thoughtfully selected essays guide students through the texts, familiarizing them with key elements of the theory, while at the same time introducing them to current scholarly controversies. A bibliography of additional work is provided. The classical social contract theorists represent one of the two or three most important modern traditions in political thought. Their ideas dominated political debates in Europe and North America in the 17th and 18th centuries, influencing political thinkers, statesmen, constitution makers, revolutionaries, and other political actors alike. Debates during the French Revolution and the early history of the American Republic were often conducted in the language of Hobbes, Locke, and Rousseau. Later political philosophy can only be understood against this backdrop. And the contemporary revival of contractarian moral and political thought, represented by John Rawls' A Theory of Justice (1971) or David GauthierOs Morals by Agreement (1986), needs to be appreciated in the history of this tradition.

Rousseau, the great political theorist and philosopher of education, was an important forerunner of the French Revolution, though his thought was too nuanced and subtle ever to serve as mere ideology. This is the only volume that systematically surveys the full range of Rousseau's activities in politics and education, psychology, anthropology, religion, music, and theater. New readers will find this the most convenient and accessible guide to Rousseau currently available, while advanced students and specialists will find a conspectus of recent developments in the interpretation of Rousseau.