Patrick Riley traces the forgotten roots of Rousseau's concept
to seventeenth-century questions about the justice of God. If He
wills that all men be saved, does He have a general will that
produces universal salvation? And, if He does not, why does He will
particularly" that some men be damned? The theological origin of
the "general will" was important to Rousseau himself. He uses the
language of divinity bequeathed to him by Pascal, Malebranche,
Fenelon, and others to dignify, to elevate, and to "save"
politics.
Originally published in 1988.
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