This book addresses the growing academic concerns of the market-religion convergences in Asia.

Bringing together a group of leading scholars from Asia, Europe, Australia and North America, it discusses multiple issues regarding religious commodifications and their consequences across Asia's diverse religious traditions. Covering key issues in the anthropology and sociology of contemporary Asian religion, it draws theoretical implications for the study of religions in the light of the shift of religious institutions from traditional religious beliefs to material prosperity. The fact that religions compete with each other in a 'market of faiths' is also at the core of the analysis. The contributions show how ordinary people and religious institutions in Asia adjusted to, and negotiated with, the penetrative forces of a global market economy into the region's changing religio-cultural landscapes.

An excellent contribution to the growing demands of ethnographically and theoretically updated interpretations of Asian religions, Religious Commodifications in Asia will be of interest to scholars of Asian religion and new religious movements.

This book addresses the growing academic concerns of the market-religion convergences in Asia.

Bringing together a group of leading scholars from Asia, Europe, Australia and North America, it discusses multiple issues regarding religious commodifications and their consequences across Asia's diverse religious traditions. Covering key issues in the anthropology and sociology of contemporary Asian religion, it draws theoretical implications for the study of religions in the light of the shift of religious institutions from traditional religious beliefs to material prosperity. The fact that religions compete with each other in a 'market of faiths' is also at the core of the analysis. The contributions show how ordinary people and religious institutions in Asia adjusted to, and negotiated with, the penetrative forces of a global market economy into the region's changing religio-cultural landscapes.

An excellent contribution to the growing demands of ethnographically and theoretically updated interpretations of Asian religions, Religious Commodifications in Asia will be of interest to scholars of Asian religion and new religious movements.

"Mediums, Monks, and Amulets" is a sophisticated yet accessible study of the state of popular Buddhist beliefs as they are practiced in Thailand today. Using a combination of focused case studies and analysis, Pattana Kitiarsa explores the nature and evolution of popular Buddhism over the past three decades by focusing on those individuals who practice, popularize, and profit from it.

The case studies profiled include prominent spirit mediums and magic monks, the lottery fever surrounding the posthumous cult of folk singer Phumphuang Duangchan, the Chatukham-Rammathep amulet craze, and the cult of wealth attributed to preeminent monk Luang Pho Khun. It also explores the history of both popular and official opinion surrounding supernatural Buddhism, and its clashes with the rationalist, modernizing policies of Thailand's monarchy and government.

"Mediums, Monks, and Amulets" contests the viewpoint that supernatural elements within popular Buddhism are a symptom of the decline of the religion. Instead, it argues that this hybridity between traditional Buddhist beliefs and elements from other religions is in fact indicative of the health and wealth of Buddhism as it negotiates large-scale commercialization and global modernity.

Pattana Kitiarsa teaches in the Department of Southeast Asian Studies, National University of Singapore.

This book addresses the growing academic concerns of the market-religion convergences in Asia. Bringing together a group of leading scholars from Asia, Europe, Australia and North America, it discusses multiple issues regarding religious commodifications and their consequences across Asia's diverse religious traditions. Covering key issues in the anthropology and sociology of contemporary Asian religion, it draws theoretical implications for the study of religions in the light of the shift of religious institutions from traditional religious beliefs to material prosperity. The fact that religions compete with each other in a 'market of faiths' is also at the core of the analysis. The contributions show how ordinary people and religious institutions in Asia adjusted to, and negotiated with, the penetrative forces of a global market economy into the region's changing religio-cultural landscapes. An excellent contribution to the growing demands of ethnographically and theoretically updated interpretations of Asian religions, Religious Commodifications in Asia will be of interest to scholars of Asian religion and new religious movements.