This insightful book provides a unified repository of information on jihadist terrorism. Offering an integrated treatment of terrorist groups, zones of armed conflict and counter-terrorism responses from liberal democratic states, it presents fresh empirical perspectives on the origins and progression of conflict, and contemporary global measures to combat terrorist activity. Bringing together a multi-disciplinary team of scholars and professionals, the book examines the growth and activities of four key terrorist organizations: Al Qaeda, Islamic State, Hamas and Lashkar-e-Taiba. It discusses their theologies, motivations and the threat that they pose to liberal democracies through terrorist attacks. Chapters contain perspectives and case studies on zones of armed conflict in which terrorist organizations are being fought directly in Afghanistan, Iraq, Syria and Israel/Palestine, evaluating the historic roots of these conflicts and their evolution over time. It also examines national efforts in the US, the UK, France, India and Israel in combating terrorism, considering the preventative measures and activities of intelligence and security agencies through personal interviews conducted with service and retired professionals. Based on crucial empirical investigations conducted by intelligence professionals, scholars, research specialists and journalists, this is critical reading for researchers and advanced students in terrorism studies, international studies and conflict resolution, as well as those studying political science more broadly. It will also benefit policymakers and intelligence and law enforcement specialists in need of a comparative study of contemporary counter-terrorism responses.

Some indigenous people, while remaining attached to their traditional homelands, leave them to make a new life for themselves in white towns and cities, thus constituting an "indigenous diaspora". This innovative book is the first ethnographic account of one such indigenous diaspora, the Warlpiri, whose traditional hunter-gatherer life has been transformed through their dispossession and involvement with ranchers, missionaries, and successive government projects of recognition. By following several Warlpiri matriarchs into their new locations, far from their home settlements, this book explores how they sustained their independent lives, and examines their changing relationship with the traditional culture they represent.

Some indigenous people, while remaining attached to their traditional homelands, leave them to make a new life for themselves in white towns and cities, thus constituting an “indigenous diaspora”. This innovative book is the first ethnographic account of one such indigenous diaspora, the Warlpiri, whose traditional hunter-gatherer life has been transformed through their dispossession and involvement with ranchers, missionaries, and successive government projects of recognition. By following several Warlpiri matriarchs into their new locations, far from their home settlements, this book explores how they sustained their independent lives, and examines their changing relationship with the traditional culture they represent.

Notting Hill - 1978. Dave Kelly and Andy Zymanczyk are two teenage boys trying to escape their secure, loving but oppressive Catholic backgrounds. Andy's life is even more stifling as the only child of very strict Polish parents. For the first time in his life, he is allowed to take a part-time job, and begins work at the beautiful Odeon cinema in Westbourne Grove, under the irresponsible but charismatic influence of the manager Tony Harris. The two friends begin a voyage of discovery: they learn about films, they learn about music, they learn about life and are exposed to a level of freedom and temptation that neither has ever known before. But in an era of great unheaval, their beloved cinema and their strict Catholic grammar school are both put under threat and they realise that their lives will never be the same again.

Danger, Terror, and Hardships: The Price of Yearning For the Golden West... The Beale Trail was named after the surveyor who accepted the federal government's request for a safe and speedy route across much of the Southwest for wagon trains and the pony express. California was beginning to entice Easterners and Midwesterners to seek their fortunes in the new lands. Up until Beale undertook the task of surveying and mapping such a route, travelers were at a disadvantage. Passage was extremely difficult due to mountains, deserts, and uninhabited regions without access to needed supplies, and the threat of Indian attacks was always imminent. This tale, although purely and entirely fiction, resonates with the truth of the first few "pilgrimages" that were made across country on the Trail. The characters in the story are fictional and have no connection to those of the unfortunate travelers who lost their lives in the first early attempt to reach California. Readers of this narrative might enjoy reading about the Beale Trail, the massacre that occurred, and the history that followed the wagon trains that ventured to take this route to the gold fields, etc., of California.

Dark comedy thriller following a man who becomes entangled in the manipulative plots of two women. After going the wrong way on a country road, Sam Bailey (Paul Burke) encounters a farmer's wife (Paula Davis) who is determined to get her hands on her husband's life insurance. He becomes embroiled in her plans for a better life and when his wife, Jan (Anastasia Bondarenko), finds out, she decides to up the stakes, making the situation even more complicated for Sam.

This is a story about a Roman Catholic priest who runs his North London parish whilst harbouring an almighty secret: he doesn't believe in God. This doesn't stop him from being hugely successful, if a little unconventional in his work. He raises money by driving a London taxi and everything is going well until Sarah hops into his cab and into his life.

People and Change in Indigenous Australia arose from a conviction that more needs to be done in anthropology to give a fuller sense of the changing lives and circumstances of Australian indigenous communities and people. Much anthropological and public discussion remains embedded in traditionalizing views of indigenous people, and in accounts that seem to underline essential and apparently timeless difference. In this volume the editors and contributors assume that "the person" is socially defined and reconfigured as contexts change, both immediate and historical. Essays in this collection are grounded in Australian locales commonly termed "remote". These indigenous communities were largely established as residential concentrations by Australian governments, some first as missions, most in areas that many of the indigenous people involved consider their homelands. A number of these settlements were located in proximity to settler industries - pastoralism, market-gardening, and mining - locales that many non-indigenous Australians think of as the homes of the most traditional indigenous communities and people. The contributors discuss the changing circumstances of indigenous people who originate from such places, revealing a diversity of experiences and histories that involve major dynamics of disembedding from country and home locales, re-embedding in new contexts, and reconfigurations of relatedness. The essays explore dimensions of change and continuity in childhood experience and socialization in a desert community; the influence of Christianity in fostering both individuation and relatedness in northeast Arnhem Land; the diaspora of Central Australian Warlpiri people to cities and the forms of life and livelihood they make there; adolescent experiences of schooling away from home communities; youth in kin-based heavy metal gangs configuring new identities, and indigenous people of southeast Australia reflecting on whether an "Aboriginal way" can be sustained. By taking a step toward understanding the relation between changing circumstances and changing lives of indigenous Australians, the volume provides a sense of the quality and feel of those lives.