The case studies in this volume examine the activities of faith-based institutions in a representative sample of African and Latin American countries, including societies with and without a dominant religious tradition, and states with different levels and types of government-provided social services. Among other questions, the chapters examine the types of social service activities faith-based organizations engage in; their effect on civil society and democratic processes; their influence on the character of local and national communities; and what new pressures would be brought to bear on state-provided services if these faith-based organizations ceased to exist. 

Pope Francis confuses many observers because his papacy does not fit neatly into any pre-established classificatory schemes. To gain a deeper appreciation of Francis's complicated papacy, this volume proposes that an interdisciplinary approach, fusing concepts derived from moral theology and the social sciences, may properly situate Pope Francis as a global political entrepreneur. The chapters in this volume ask what difference it makes that he is the first pope from Latin America, how and why different countries in the world respond to him, how his understanding of scripture informs his ideas on economic, social, and environmental policy, and where politics meets theology under Francis. In the end, this volume seeks to provide a more robust understanding of the enigmatic papacy of Francis.

Among all the worlds' democracies, the American system of government is perhaps the most self-conscious about preventing majority tyranny. The American constitutional system is predicated on an inherent ideational and institutional tension dating back to the foundation of the nation in the eighteenth century, which constrains innovative policy development. Namely, the framers designed a system that simultaneously seeks to protect the rights of the minority out of power and provide for majority rule. These opposing goals are based on the idea that limiting governmental power will guarantee individual liberty. The Path of American Public Policy: Comparative Perspectives asks how this foundational tension might limit the range of options available to American policy makers. What does the resistance to change in Washington teach us about the American system of checks and balances? Why is it so difficult (though not impossible) to make sweeping policy changes in the United States? How could things be different? What would be the implications for policy formation if the United States adopted a British-style parliamentary system? To examine these questions, this book gives an example of when comprehensive change failed (the 1994 Contract with America) and when it succeeded (the 2010 Affordable Care Act). A comparison of the two cases sheds light on how and why Obama's health care was shepherded to law under Nancy Pelosi, while Newt Gingrich was less successful with the Contract with America. The contrast between the two cases highlights the balance between majority rule and minority rights, and how the foundational tension constrains public-policy formation. While 2010 illustrates an exception to the rule about comprehensive policy change in the United States, the 1994 is an apt example of how our system of checks and balances usually works to stymie expansive, far-reaching legislative initiatives.

Among all the worlds' democracies, the American system of government is perhaps the most self-conscious about preventing majority tyranny. The American constitutional system is predicated on an inherent ideational and institutional tension dating back to the foundation of the nation in the eighteenth century, which constrains innovative policy development. Namely, the framers designed a system that simultaneously seeks to protect the rights of the minority out of power and provide for majority rule. These opposing goals are based on the idea that limiting governmental power will guarantee individual liberty. The Path of American Public Policy: Comparative Perspectives asks how this foundational tension might limit the range of options available to American policy makers. What does the resistance to change in Washington teach us about the American system of checks and balances? Why is it so difficult (though not impossible) to make sweeping policy changes in the United States? How could things be different? What would be the implications for policy formation if the United States adopted a British-style parliamentary system? To examine these questions, this book gives an example of when comprehensive change failed (the 1994 Contract with America) and when it succeeded (the 2010 Affordable Care Act). A comparison of the two cases sheds light on how and why Obama's health care was shepherded to law under Nancy Pelosi, while Newt Gingrich was less successful with the Contract with America. The contrast between the two cases highlights the balance between majority rule and minority rights, and how the foundational tension constrains public-policy formation. While 2010 illustrates an exception to the rule about comprehensive policy change in the United States, the 1994 is an apt example of how our system of checks and balances usually works to stymie expansive, far-reaching legislative initiatives.

This volume seeks to understand the role and function of religious-based organizations in strengthening associational life through the provision of social services, thereby legitimizing a new role for faith in the formerly secular public sphere. Specifically, we explore how a church in a postcommunist setting, during periods of economic growth and recession in the wake of transitions to capitalism, and with varied numbers of adherents, might contribute to welfare services in a new political regime with freedom of religion. Put another way, what new pressures would be placed on the secular welfare state if religious organizations (Orthodox, Catholic, Protestant, Muslim, others) simply stopped offering their services? By examining public perceptions of the church, changing dynamics of religiosity, and church-state-civil society relations, the volume places these issues in context.

This publication provides an up-to-date assessment of the political and economic issues and is valuable reading for anyone wishing to understand contemporary Spain and Portugal.
Following decades of relative isolation under authoritarian regimes, the success of the processes of democratic transition in both countries paved the way for full membership in the European Community in 1986.
Drawing on research by established scholars Spain and Portugal in the European Union offers original series of analyses of the development of Iberian Politics, sociology and economics since the accession to the European Union.

This publication provides an up-to-date assessment of the political and economic issues and is valuable reading for anyone wishing to understand contemporary Spain and Portugal. Following decades of relative isolation under authoritarian regimes, the success of the processes of democratic transition in both countries paved the way for full membership in the European Community in 1986. Drawing on research by established scholars, Spain and Portugal in the European Union offers an original series of analyses of the development of Iberian politics, sociology and economics since the accession to the European Union.

This volume examines the role and function of religious-based organizations in strengthening associational life in a representative sample of West European countries: newly democratized and long-established democracies, societies with and without a dominant religious tradition, and welfare states with different levels and types of state-provided social services. It asks how faith-based organizations, in a time of economic crisis, and with declining numbers of adherents, might contribute to the deepening of democracy. Throughout, the volume invites social scientists to consider the on-going role of faith-based organizations in Western European civil society, and investigates whether the concept of muted vibrancy aids our theoretical understanding.

This volume seeks to understand the role and function of religious-based organizations in strengthening associational life through the provision of social services, thereby legitimizing a new role for faith in the formerly secular public sphere. Specifically, we explore how a church in a postcommunist setting, during periods of economic growth and recession in the wake of transitions to capitalism, and with varied numbers of adherents, might contribute to welfare services in a new political regime with freedom of religion. Put another way, what new pressures would be placed on the secular welfare state if religious organizations (Orthodox, Catholic, Protestant, Muslim, others) simply stopped offering their services? By examining public perceptions of the church, changing dynamics of religiosity, and church-state-civil society relations, the volume places these issues in context.

Pope Francis confuses many observers because his papacy does not fit neatly into any pre-established classificatory schemes. To gain a deeper appreciation of Francis's complicated papacy, this volume proposes that an interdisciplinary approach, fusing concepts derived from moral theology and the social sciences, may properly situate Pope Francis as a global political entrepreneur. The chapters in this volume ask what difference it makes that he is the first pope from Latin America, how and why different countries in the world respond to him, how his understanding of scripture informs his ideas on economic, social, and environmental policy, and where politics meets theology under Francis. In the end, this volume seeks to provide a more robust understanding of the enigmatic papacy of Francis.

Religion and Politics in a Global Society: Comparative Perspectives from the Portuguese-Speaking World, edited by Paul Christopher Manuel, Alynna Lyon, and Clyde Wilcox, explores the legacy of the Portuguese colonial experience, with careful consideration of the lasting impression that this experience has had on the cultural, religious, and political dynamics in the former colonies. Applying the insights derived from three theoretical schools (religious society, political institutions, and cultural toolkit), this volume brings together scholars from a variety of disciplines, offering in-depth case studies on Angola, Brazil, East Timor, Goa, Mozambique, and Portugal societies connected by a shared colonial past and common cultural and sociolinguistic characteristics. Each chapter examines questions on how faith and culture interrelate, and how the various national experiences might resonate with one another. This volume provides a deeper understanding of the Lusophone global society, as well as the larger field of religion and politics."

This volume examines the role and function of religious-based organizations in strengthening associational life in a representative sample of West European countries: newly democratized and long-established democracies, societies with and without a dominant religious tradition, and welfare states with different levels and types of state-provided social services. It asks how faith-based organizations, in a time of economic crisis, and with declining numbers of adherents, might contribute to the deepening of democracy. Throughout, the volume invites social scientists to consider the on-going role of faith-based organizations in Western European civil society, and investigates whether the concept of muted vibrancy aids our theoretical understanding.

Presenting case studies from sixteen countries on five continents, "The Catholic Church and the Nation-State" paints a rich portrait of a complex and paradoxical institution whose political role has varied historically and geographically. In this integrated and synthetic collection of essays, outstanding scholars from the United States and abroad examine religious, diplomatic, and political actions - both admirable and regrettable - that shape our world. Kenneth R. Himes sets the context of the book by brilliantly describing the political influence of the church in the post-Vatican II era. There are many recent instances, the contributors assert, where the Church has acted as both a moral authority and a self-interested institution: in the United States it maintained unpopular moral positions on issues such as contraception and sexuality, yet at the same time it sought to cover up its own abuses; it was complicit in genocide in Rwanda but played an important role in ending the horrific civil war in Angola; and, it has alternately embraced and suppressed nationalism by acting as the voice of resistance against communism in Poland, whereas in Chile it once supported opposition to Pinochet but now aligns with rightist parties. With an in-depth exploration of the five primary challenges facing the Church - theology and politics, secularization, the transition from serving as a nationalist voice of opposition, questions of justice, and accommodation to sometimes hostile civil authorities - this book will be of interest to scholars and students in religion and politics as well as Catholic Church clergy and laity. By demonstrating how national churches vary considerably in the emphasis of their teachings and in the scope and nature of their political involvement, the analyses presented in this volume engender a deeper understanding of the role of the Roman Catholic Church in the world.