This history of African slavery from the fifteenth to the early twentieth centuries examines how indigenous African slavery developed within an international context. Paul E. Lovejoy discusses the medieval Islamic slave trade and the Atlantic trade as well as the enslavement process and the marketing of slaves. He considers the impact of European abolition and assesses slavery's role in African history. The book corrects the accepted interpretation that African slavery was mild and resulted in the slaves' assimilation. Instead, slaves were used extensively in production, although the exploitation methods and the relationships to world markets differed from those in the Americas. Nevertheless, slavery in Africa, like slavery in the Americas, developed from its position on the periphery of capitalist Europe. This new edition revises all statistical material on the slave trade demography and incorporates recent research and an updated bibliography.

The collective significance of the themes that are explored in Slavery in the Global Diaspora of Africa bridge the Atlantic and thereby provide insights into historical debates that address the ways in which parts of Africa fitted into the modern world that emerged in the Atlantic basin. The study explores the conceptual problems of studying slavery in Africa and the broader Atlantic world from a perspective that focuses on Africa and the historical context that accounts for this influence. Paul Lovejoy focuses on the parameters of the enforced migration of enslaved Africans, including the impact on civilian populations in Africa, constraints on migration, and the importance of women and children in the movement of people who were enslaved. The prevalence of slavery in Africa and the transformations of social and political formations of societies and political structures during the era of trans-Atlantic migration inform the book's research. The analysis places Africa, specifically western Africa, at the center of historical change, not on the frontier or periphery of western Europe or the Americas, and provides a global perspective that reconsiders historical reconstruction of the Atlantic world that challenges the distortions of Eurocentrism and national histories. Slavery in the Global Diaspora of Africa will be of interest to scholars and students of colonial history, African history, Diaspora Studies, the Black Atlantic and the history of slavery.

Covering a wide range of substances, including opium, cocaine, coffee, tobacco, kola, and betelnut, from prehistory to the present day, this new edition has been extensively updated, with an updated bibliography and two new chapters on cannabis and khat. Consuming Habits is the perfect companion for all those interested in how different cultures have defined drugs across the ages.

Psychoactive substances have been central to the formation of civilizations, the definition of cultural identities, and the growth of the world economy. The labelling of these substances as 'legal' or 'illegal' has diverted attention away from understanding their important cultural and historical role. This collection explores the rich analytical category of psychoactive substances from challenging historical and anthropological perspectives.

Between 1500 and 1900, the various parts of the Atlantic world became increasingly integrated into an expanding capitalist economy. This collection of essays examines the different forms of unfree labour that contributed to the development of this world and, by extension, the debates and protests that emerged concerning labour servitude and the abolition of slavery in the West. Comparative in perspective, the essays focus on particular regions (Africa, Britain, the Caribbean and Amerindia) and on specific types of labour (slavery, pawnship, impressment, tribute, indentured and contract labour) in ways that transcend traditional areas of specialization. Together they offer new insight into the patterns and intensity of labour servitude in the West and into the relationships between core and peripheral areas of the first capital world economy.

This collection of essays examines the different forms of unfree labour that contributed to the development of the Atlantic world and, by extension, the debates and protests that emerged concerning labour servitude and the abolition of slavery in the West.

In this study of salt production and trade, Professor Lovejoy examines the interaction between ecology, technology and social structure as a means of analysing the organisation of the salt industry of the Sokoto Caliphate and Borno. By concentrating on the late nineteenth and early twentieth centuries, Lovejoy is able to establish a base-line from which to interpret earlier changes in the salt trade and thereby assess the impact of politics and economy on the history of the trade. By the end of the nineteenth century, production depended upon a combination of slavery, free migrant peasants, and workers from the haddad artisan caste. A complex marketing network serviced the various salines, although this network was intimately connected with the distribution of other commodities, especially textiles, grain and livestock. An examination of this marketing system reveals patterns of immigration and social advancement that are important in understanding the social history of the central Sudan.

Covering a wide range of substances, including opium, cocaine, coffee, tobacco, kola, and betelnut, from prehistory to the present day, this new edition has been extensively updated, with an updated bibliography and two new chapters on cannabis and khat. Consuming Habits is the perfect companion for all those interested in how different cultures have defined drugs across the ages.

Psychoactive substances have been central to the formation of civilizations, the definition of cultural identities, and the growth of the world economy. The labelling of these substances as 'legal' or 'illegal' has diverted attention away from understanding their important cultural and historical role. This collection explores the rich analytical category of psychoactive substances from challenging historical and anthropological perspectives.

This history of African slavery from the fifteenth to the early twentieth centuries examines how indigenous African slavery developed within an international context. Paul E. Lovejoy discusses the medieval Islamic slave trade and the Atlantic trade as well as the enslavement process and the marketing of slaves. He considers the impact of European abolition and assesses slavery's role in African history. The book corrects the accepted interpretation that African slavery was mild and resulted in the slaves' assimilation. Instead, slaves were used extensively in production, although the exploitation methods and the relationships to world markets differed from those in the Americas. Nevertheless, slavery in Africa, like slavery in the Americas, developed from its position on the periphery of capitalist Europe. This new edition revises all statistical material on the slave trade demography and incorporates recent research and an updated bibliography.

This book examines the decline of slavery in Northern Nigeria during the first forty years of colonial rule. At the time of the British conquest, the Sokoto Caliphate was one of the largest slave societies in modern history. Rather than emancipate slaves, the colonial state abolished the legal status of slavery, encouraging them to buy their freedom. Many were unable to do so, and slavery was not finally abolished until l936. The authors have written a provocative book, raising doubts over the moral legitimacy of both the Sokoto Caliphate and the colonial state.

The collective significance of the themes that are explored in Slavery in the Global Diaspora of Africa bridge the Atlantic and thereby provide insights into historical debates that address the ways in which parts of Africa fitted into the modern world that emerged in the Atlantic basin. The study explores the conceptual problems of studying slavery in Africa and the broader Atlantic world from a perspective that focuses on Africa and the historical context that accounts for this influence. Paul Lovejoy focuses on the parameters of the enforced migration of enslaved Africans, including the impact on civilian populations in Africa, constraints on migration, and the importance of women and children in the movement of people who were enslaved. The prevalence of slavery in Africa and the transformations of social and political formations of societies and political structures during the era of trans-Atlantic migration inform the book's research. The analysis places Africa, specifically western Africa, at the center of historical change, not on the frontier or periphery of western Europe or the Americas, and provides a global perspective that reconsiders historical reconstruction of the Atlantic world that challenges the distortions of Eurocentrism and national histories. Slavery in the Global Diaspora of Africa will be of interest to scholars and students of colonial history, African history, Diaspora Studies, the Black Atlantic and the history of slavery.

In Jihad in West Africa during the Age of Revolutions, a preeminent historian of Africa argues that scholars of the Americas and the Atlantic world have not given Africa its due consideration as part of either the Atlantic world or the age of revolutions. The book examines the jihad movement in the context of the age of revolutions-commonly associated with the American and French revolutions and the erosion of European imperialist powers-and shows how West Africa, too, experienced a period of profound political change in the late eighteenth through the mid-nineteenth century. Paul Lovejoy argues that West Africa was a vital actor in the Atlantic world, and has wrongly been excluded from analyses of the period. Among its chief contributions, the book reconceptualizes slavery. Lovejoy shows that during the decades in question, slavery not only expanded extensively in the southern United States, Cuba, and Brazil, but also in the jihad states of West Africa. In particular, this expansion occurred in the Muslim states of the Sokoto Caliphate, Fuuta Jalon, and Fuuta Toro. At the same time, he offers new information on the role antislavery activity in West Africa played in the Atlantic slave trade and the African diaspora. Finally, Jihad and Slavery in West Africa during the Age of Revolutions provides unprecedented context for the political and cultural role of Islam in Africa-and of the concept of jihad in particular-from the eighteenth century into the present. Understanding that there is a long tradition of jihad in West Africa, Lovejoy argues, helps to correct the current distortion in understanding the contemporary jihad movement in the Middle East, Afganistan, Pakistan, and Africa.

In Jihad in West Africa during the Age of Revolutions, a preeminent historian of Africa argues that scholars of the Americas and the Atlantic world have not given Africa its due consideration as part of either the Atlantic world or the age of revolutions. The book examines the jihad movement in the context of the age of revolutions-commonly associated with the American and French revolutions and the erosion of European imperialist powers-and shows how West Africa, too, experienced a period of profound political change in the late eighteenth through the mid-nineteenth century. Paul Lovejoy argues that West Africa was a vital actor in the Atlantic world, and has wrongly been excluded from analyses of the period. Among its chief contributions, the book reconceptualizes slavery. Lovejoy shows that during the decades in question, slavery not only expanded extensively in the southern United States, Cuba, and Brazil, but also in the jihad states of West Africa. In particular, this expansion occurred in the Muslim states of the Sokoto Caliphate, Fuuta Jalon, and Fuuta Toro. At the same time, he offers new information on the role antislavery activity in West Africa played in the Atlantic slave trade and the African diaspora. Finally, Jihad and Slavery in West Africa during the Age of Revolutions provides unprecedented context for the political and cultural role of Islam in Africa-and of the concept of jihad in particular-from the eighteenth century into the present. Understanding that there is a long tradition of jihad in West Africa, Lovejoy argues, helps to correct the current distortion in understanding the contemporary jihad movement in the Middle East, Afganistan, Pakistan, and Africa.

This collection of essays offers a new paradigm, in which the trans-Saharan and trans-Atlantic worlds of slavery are brought into focus under the same lens. While slave studies have considered either trans-Atlantic or Islamic slavery, rarely has any study combined the enslavement of Africans in America and the Lands of Islam in one volume. Both the Saharan and Atlantic worlds imported enslaved populations from western and central Sudan, but in general the two markets have been treated in isolation and without reference to the common bond of Islam and the multiple roles that Islam has played in the history of slavery, whether in West Africa itself, the Americas, or the Islamic Mediterranean. Western Africa served as the point of dispersion across desert and sea, but it was also the final destination of many of those who were enslaved but who were not transported across the Atlantic or the Sahara. The relationship between Islam and slavery is explored as a series of frontiers: in the Americas between enslaved Muslims and their Christian masters and the types of resistance and accommodation that arose there; in West Africa between Muslim and non-Muslim societies and the attempts at defining who was a Muslim in terms of issues of enslavement; in North Africa between Muslim masters and the enslaved population from West Africa and the popularity of spirit possession cults. The resistance of Muslims to assimilation and the accommodation of Muslims to bondage also created other frontiers that are explored in this book.

This is the biography of an American slave who was born in Africa. His adventures took him to Rio de Janeiro, New York, Boston, Canada, and Britain; he knew Arabic, Dendi, probably Hausa, Portuguese, English, and French. In recent times scholars raised the doubt that such biographies of slaves born in Africa were only partially true; so, Law and Lovejoy traveled to Djougou and Brazil and followed the traces of Baquaqua via various collections, documents, oral history and written reports. They photographed the sites described by Baquaqua and included them in the book. They have also added several letters and other documents to the 1854 original edition. Baquaqua was enslaved in northern Benin in the early 1840s when he was about 20. At the time he was a bodyguard for the ruler of a subordinate town. He was abducted, taken south through Togo to Ouidah, a port in Dahomey, shipped to Pernambuco in Brazil, and sold to a merchant from Rio. This merchant then sold him to another Rio merchant, who took him by ship to New York City, where a little-known black group, the New York Vigilance Society, convinced him to jump ship. He escaped to Boston and traveled to Haiti, the only free Black state, where he was picked up by the Free Baptist Mission. Here Baquaqua converted to Christianity. He later returned to the U.S. and attended college, and traveled extensively.