This book investigates the place and meaning of consumption in Jewish lives and the roles Jews played in different consumer cultures in modern Europe and North America. Drawing on innovative, original research into this new and challenging field, the volume brings Jewish studies and the history and theory of consumer culture into dialogue with each other. Its chapters explore Jewish businesspeople's development of niche commercial practices in several transnational contexts; the imagining, marketing, and realization of a Jewish national homeland in Palestine through consumer goods and strategies; associations between Jews, luxury, and gender in multiple contexts; and the political dimensions of consumer choice. Together the essays in this volume show how the study of consumption enriches our understanding of modern Jewish history and how a focus on consumer goods and practices illuminates the study of Jewish religious observance, ethnic identities, gender formations, and immigrant trajectories across the globe.

This collection of essays is devoted to the Jewish themes that ran through Lion Feuchtwanger's life, works and worlds. Beginning with a selection of Feuchtwanger's unpublished writings, speeches, and interviews, the volume examines the author's approaches to Jewish history, Zionism, Judaism's relationship to early Christianity and to eastern religions, and Jewish identity through his works, above all his historical fiction. Essays also trace translations of his works into English and Russian, and the meaning of his writing for various communities of Jewish and non-Jewish readers in Britain, North America, and the Soviet Union. A final section frames the issues around Feuchtwanger and Jewishness more broadly by considering the condition of exile and expanding the focus to communities of emigre writers and political figures in North America and beyond.

This book investigates the place and meaning of consumption in Jewish lives and the roles Jews played in different consumer cultures in modern Europe and North America. Drawing on innovative, original research into this new and challenging field, the volume brings Jewish studies and the history and theory of consumer culture into dialogue with each other. Its chapters explore Jewish businesspeople's development of niche commercial practices in several transnational contexts; the imagining, marketing, and realization of a Jewish national homeland in Palestine through consumer goods and strategies; associations between Jews, luxury, and gender in multiple contexts; and the political dimensions of consumer choice. Together the essays in this volume show how the study of consumption enriches our understanding of modern Jewish history and how a focus on consumer goods and practices illuminates the study of Jewish religious observance, ethnic identities, gender formations, and immigrant trajectories across the globe.

Traumatic Pasts, originally published in 2001, offers a variety of perspectives on mental trauma in war, medicine, culture and society in modern European and American history. Its primary goals are: to provide a generous sampling of the best of the historical scholarship about trauma; to indicate the empirical, analytical and methodological scope of this work; and to present some of the conceptual and methodological issues inherent in writing about the subject. The book operates on the premise that the historical humanities have something crucially important to say about trauma; its essays may be read, in part, as attempts to introduce a deep historical dimension into ongoing debates and controversies. However, it is important to stress that these essays are not simply addressed the concerns; rather, they reflect a shared conviction that trauma opens up fresh perspectives in the study of social and cultural history.

Trauma--the psychological consequences of wars, accidents and abuse--has become the subject of heated debate among doctors, psychologists, and lay critics (and activists) in recent years. The essays in this book trace the origins of these debates in medicine and culture in modern Europe and America. They cover medical and cultural aspects of experiences understood to be "traumatic" from rail and factory accidents in the later nineteenth century through the First World War and its aftermath.

Stereotyped as delicate and feeble intellectuals, Jewish men in German-speaking lands in fact developed a rich and complex spectrum of male norms, models, and behaviors. Jewish Masculinities explores conceptions and experiences of masculinity among Jews in Germany from the 16th through the late 20th century as well as emigrants to North America, Palestine, and Israel. The volume examines the different worlds of students, businessmen, mohels, ritual slaughterers, rabbis, performers, and others, shedding new light on the challenge for Jewish men of balancing German citizenship and cultural affiliation with Jewish communal solidarity, religious practice, and identity.

Paul Lerner traces the intertwined histories of trauma and male hysteria in German society and psychiatry and shows how these concepts were swept up into debates about Germany's national health, economic productivity, and military strength in the years surrounding World War I. From a growing concern with industrial accidents in the 1880s through the shell shock "epidemic" of the war, male hysteria seemed to bespeak the failings of German masculinity. In response, psychiatrists struggled to turn male-hysterical bodies into fit workers and loyal political subjects.

Medical approaches to trauma valorized work and productivity as standards of male health, and psychiatric treatment whether through hypnosis, electric current, or suggestion concentrated on turning debilitated soldiers into symptom-free workers. These concerns endured through the Weimar period, as "nervous veterans" competed for disability compensation amid the republic's political crises and economic upheavals.

Hysterical Men shows how wartime psychiatry furthered the process of medical rationalization. Lerner views this not as a precursor to the brutalities of Nazi-era psychiatry, but rather as characteristic of a more general medicalized modernity. The author asserts, however, that psychiatry's continual skepticism toward trauma resonated powerfully with the radical right's celebration of war and violence and its supposedly salutary effects on men and nations."

Paul Lerner traces the intertwined histories of trauma and male hysteria in German society and psychiatry and shows how these concepts were swept up into debates about Germany's national health, economic productivity, and military strength in the years surrounding World War I. From a growing concern with industrial accidents in the 1880s through the shell shock "epidemic" of the war, male hysteria seemed to bespeak the failings of German masculinity. In response, psychiatrists struggled to turn male-hysterical bodies into fit workers and loyal political subjects.

Medical approaches to trauma valorized work and productivity as standards of male health, and psychiatric treatment whether through hypnosis, electric current, or suggestion concentrated on turning debilitated soldiers into symptom-free workers. These concerns endured through the Weimar period, as "nervous veterans" competed for disability compensation amid the republic's political crises and economic upheavals.

Hysterical Men shows how wartime psychiatry furthered the process of medical rationalization. Lerner views this not as a precursor to the brutalities of Nazi-era psychiatry, but rather as characteristic of a more general medicalized modernity. The author asserts, however, that psychiatry's continual skepticism toward trauma resonated powerfully with the radical right's celebration of war and violence and its supposedly salutary effects on men and nations."