In Man and Mission: E. B. Gaston and the Origins of the Fairhope Single Tax Colony, historian Paul Gaston relates his grandfather's 1864 founding of the utopian community of Fairhope, Alabama. The twenty-eight "Fairhopers" hoped to realize an "equality of opportunity, the full reward of individual efforts, and the benefits of co-operation in matters of general concern," at a time when the economic system of the United State was ravaged by monopoly capitalism. Using family and public records, Man and Mission gives an intimate view of a vibrant moment in the history of Gilded Age America.

First published in 1970, The New South Creed has lost none of its usefulness to anyone examining the dream of a new South -- prosperous, powerful, racially harmonious -- that developed in the three decades after the Civil War, and the transformation of that dream into widely accepted myths, shielding and perpetuating a conservative, racist society. Many young moderates of the period created a philosophy designed to enrich the region -- attempting to both restore the power and prestige and to lay the race question to rest. In spite of these men and their efforts, their dream of a "New South" joined the Antebellum illusion as a genuine social myth, with a controlling power over the way in which their followers, in both North and South, perceived reality.

Perhaps the most prominent historian of his time, C. Vann Woodward (1908-1999) was always at the center of public controversy, wielding power inside the history profession while exercising influence on the reading public. In this collection of essays, historians examine the writings of the American South's esteemed scholar. Examining Woodward's work from various angles, the "critics" in this volume reveal his contributions as history, as ideas, and as part of an activist scholar's quest to understand and influence the racial and social dynamics of his region and times.

Contributors: Edward L. Ayers, M. E. Bradford, Carl N. Degler, Gaines M. Foster, Paul M. Gaston, F. Sheldon Hackney, August Meier, James Tice Moore, Albert Murray, Michael O'Brien, Allan Peskin, David Morris Potter, Howard N. Rabinowitz, John Herbert Roper, Joel R. Williamson, Bertram Wyatt-Brown.

In 1958, facing court-ordered integration, Virginia governor J. Lindsay Almond Jr. closed public schools in three cities, one of the first instances of the "massive resistance" embraced by conservative southern politicians in the wake of Brown v. Board of Education. This action provoked not only the NAACP but also large numbers of white middle-class Virginians who quickly organized to protest the school closings. Confronted with the dilemma of accepting desegregation or the ruination of public education, these white moderates finally coalesced into a formidable political coalition that defeated the massive resistance forces in 1959.

September 1998 marks the fortieth anniversary of the public school closings. In The Moderates' Dilemma, Matthew D. Lassiter and Andrew B. Lewis have compiled six essays that explore this contentious period in Virginia history. The moderate revolt against massive resistance helped to save public schools and reshaped the political balance of power in the state, the editors argue, but it also delayed substantial school desegregation, as moderate Virginians became reconciled to the end of Jim Crow out of self-interest rather than a deep commitment to the need for equal education opportunity for all.

During the depression of the 1890s, a young Iowa newspaperman, indignant over the excesses of the Gilded Age, led a group of midwesterners to the eastern shore of Mobile Bay, where they established a model community based on the utopian ideals of Henry George. In Women of Fair Hope, Paul M. Gaston follows the dreams and achievements of three extraordinary women -- an early feminist reformer, an educator, and a freed slave -- whose individual desires to create a fairer, more equitable society led them to play important roles in the life of that community.