This book offers an overview of the history and development of civil society in three major nations of South Asia – Pakistan, India and Bangladesh – from colonial times to the present. It examines the liberalization of civil society since the 1980s, the needs it created for civil action, the professionalization of civil society organizations, and the extent to which civil society may benefit society at large in the context of local, national and global transformations in the economy, political regime and ideology. The reader will find new insights on the interaction between the liberalization of multifaceted civil societies in the three countries, presenting contrasts such as restrictions put on women’s organizations or labour unions and acceptance of religious organizations’ activities. The volume looks at forms of transfer of civil society models, representation and democratic legitimacy of civil society organizations such as nongovernmental organizations, government organized NGOs and faith-based organizations, along with the structuring of civil society through legal frames as well as female, religious, and ethnic mobilizations around language and literature. Using wide-ranging empirical data and theoretical analyses, it deals with civil society issues relating to human rights and political challenges, justice, inequality, empowerment, and the role of bureaucracy, women’s movements, and ethnic and linguistic minorities. It also presents early responses to the Covid-19 crisis in 2020 which created significant pressure on the states and on civil society. This book will be useful to scholars and researchers of political studies, development studies, sociology, public policy and governance, law and human rights, as also to professionals in think tanks, civil society activists and NGOs.

1) This book presents a comprehensive overview of the Santal rebellion in British India (1855-1856). 2) The book proposes an independent theoretical argument against the founder of the Subaltern School, Ranajit Guha's Gramscian interpretation of the rebellion. 3) This book will be of interest to departments of South Asian history, Indian history and post-colonial studies across UK.

This book offers an overview of the history and development of civil society in three major nations of South Asia - Pakistan, India and Bangladesh - from colonial times to the present. It examines the liberalization of civil society since the 1980s, the needs it created for civil action, the professionalization of civil society organizations, and the extent to which civil society may benefit society at large in the context of local, national and global transformations in the economy, political regime and ideology. The reader will find new insights on the interaction between the liberalization of multifaceted civil societies in the three countries, presenting contrasts such as restrictions put on women's organizations or labour unions and acceptance of religious organizations' activities. The volume looks at forms of transfer of civil society models, representation and democratic legitimacy of civil society organizations such as nongovernmental organizations, government organized NGOs and faith-based organizations, along with the structuring of civil society through legal frames as well as female, religious, and ethnic mobilizations around language and literature. Using wide-ranging empirical data and theoretical analyses, it deals with civil society issues relating to human rights and political challenges, justice, inequality, empowerment, and the role of bureaucracy, women's movements, and ethnic and linguistic minorities. It also presents early responses to the Covid-19 crisis in 2020 which created significant pressure on the states and on civil society. This book will be useful to scholars and researchers of political studies, development studies, sociology, public policy and governance, law and human rights, as also to professionals in think tanks, civil society activists and NGOs.

3D Virtual Applications: Applications with Virtual Inhabited 3D Worlds deals with the use of virtual inhabited 3D spaces in different domains of society. (Other volumes deal with interaction, production methodology and space.) From focusing on virtual reality (a reality into which users and objects from the real world should be moved) we are increasingly focusing on augmented reality (i.e. on moving computers out into the reality of real users, objects and activities). This book deals with the use of virtual inhabited 3D spaces in both contexts. Based on the structuring of the application domains, this book looks at the use of VR and augmented reality in the following major application domains:

- Production oriented applications - use of VR and augmented reality for control of complex production plants, for navigation support (ships, cars, aeroplanes) and for support of collaborative work processes

- Communication support applications - virtual spaces are used for supporting communication in learning environments and for support of organisational communication. Also virtual spaces are used for supporting the navigation of people in public spaces, i.e. as maps, planning tools

- Scientific applications - use of 3D models for medical research; use of dynamic models for representation of abstract concepts and ideas (data-mining applications); use of dynamic 3D models for simulating biological or social processes

- Artistic and cultural applications - the construction of stages representing concepts and/or emotions

3D Virtual Applications: Applications with Virtual Inhabited 3D Worlds deals with the use of virtual inhabited 3D spaces in different domains of society. (Other volumes deal with interaction, production methodology and space.) From focusing on virtual reality (a reality into which users and objects from the real world should be moved) we are increasingly focusing on augmented reality (i.e. on moving computers out into the reality of real users, objects and activities). This book deals with the use of virtual inhabited 3D spaces in both contexts. Based on the structuring of the application domains, this book looks at the use of VR and augmented reality in the following major application domains:

- Production oriented applications - use of VR and augmented reality for control of complex production plants, for navigation support (ships, cars, aeroplanes) and for support of collaborative work processes

- Communication support applications - virtual spaces are used for supporting communication in learning environments and for support of organisational communication. Also virtual spaces are used for supporting the navigation of people in public spaces, i.e. as maps, planning tools

- Scientific applications - use of 3D models for medical research; use of dynamic models for representation of abstract concepts and ideas (data-mining applications); use of dynamic 3D models for simulating biological or social processes

- Artistic and cultural applications - the construction of stages representing concepts and/or emotions

With globalization helping those who assert incompatible differences between their respective faiths, clashes of faith are increasingly common in different parts of the world. As a result, the study of religious conflict is also increasing. This book reverses that perspective by addressing a case of peaceful religious coexistence and social cohesion, namely in the South Indian village of Tranquebar (Tharangambadi) in Tamil Nadu. The birthplace of the Lutheran mission to India in 1706, this former Danish colonial settlement is now a famous heritage site. Although badly hit by the 2004 tsunami and today numerically dominated by members of a Hindu fishermen's caste, so far the town has managed to steer clear of the kind of religious conflicts too often found in a number of states in present-day India, including Tamil Nadu. This in-depth study, based on post-tsunami field studies in 2006 and 2007, examines the ways in which Hindus, Muslims and different Christian denominations interact in their day-to-day lives. Further, it demonstrates that the role played by religion - as far as social cohesion is concerned - is invariably tied up with several other factors (social stratification, economic development, educational institutions and such social communities as caste councils, etc.) and may serve as a basis for unity as well as division.

Text in Danish.

The Bodo (or Boros) are one of the indigenous tribal peoples of Assam. During colonial times they resisted Christianization and in recent decades they have been involved both in interethnic violence and separatist insurgencies. Much research has gone into understanding the Boros and their aspirations but an issue has been that earlier accounts of this once-animist people are meagre and date from the colonial period. The rediscovery and publication of the ethnographic material based on fieldwork carried out by Halfdan Siiger among the Boros in 1949 - 50 is thus hugely important. Siiger's manuscript is unique, offering detailed descriptions of the social and ritual life of the Boros and new insights into the traditions and myths as they were told in the village he studied before the transformation of religious life in recent decades. Thanks to Siiger's diligent translation and interpretation, the manuscript also preserves a number of ritual formulas and songs in the Boro language. Siiger's manuscript is given even greater relevance by the inclusion of more recent material contributed by the editors and other contemporary scholars. In addition, his original photos are augmented by new photos from the village and by rare images from the collections of the National Museum of Denmark.

The Bodo (or Boros) are one of the indigenous tribal peoples of Assam. During colonial times they resisted Christianization and in recent decades they have been involved both in interethnic violence and separatist insurgencies. Much research has gone into understanding the Boros and their aspirations but an issue has been that earlier accounts of this once-animist people are meagre and date from the colonial period. The rediscovery and publication of the ethnographic material based on fieldwork carried out by Halfdan Siiger among the Boros in 1949 - 50 is thus hugely important. Siiger's manuscript is unique, offering detailed descriptions of the social and ritual life of the Boros and new insights into the traditions and myths as they were told in the village he studied before the transformation of religious life in recent decades. Thanks to Siiger's diligent translation and interpretation, the manuscript also preserves a number of ritual formulas and songs in the Boro language. Siiger's manuscript is given even greater relevance by the inclusion of more recent material contributed by the editors and other contemporary scholars. In addition, his original photos are augmented by new photos from the village and by rare images from the collections of the National Museum of Denmark.

With globalization helping those who assert incompatible differences between their respective faiths, clashes of faith are increasingly common in different parts of the world. As a result, the study of religious conflict is also increasing. This book reverses that perspective by addressing a case of peaceful religious coexistence and social cohesion, namely in the South Indian village of Tranquebar (Tharangambadi) in Tamil Nadu. The birthplace of the Lutheran mission to India in 1706, this former Danish colonial settlement is now a famous heritage site. Although badly hit by the 2004 tsunami and today numerically dominated by members of a Hindu fishermen's caste, so far the town has managed to steer clear of the kind of religious conflicts too often found in a number of states in present-day India, including Tamil Nadu. This in-depth study, based on post-tsunami field studies in 2006 and 2007, examines the ways in which Hindus, Muslims and different Christian denominations interact in their day-to-day lives. Further, it demonstrates that the role played by religion - as far as social cohesion is concerned - is invariably tied up with several other factors (social stratification, economic development, educational institutions and such social communities as caste councils, etc.) and may serve as a basis for unity as well as division.