This book celebrates the extraordinary sporting legacy behind the name Alfa Romeo, and is a unique record of every type of Alfa Romeo associated with official and, at times, not so official Alfa sporting achievements from 1945 to the present day. This photographic album and record consists entirely of period photographs, many previously unpublished, with a full description of each car's sporting achievement, and is the result of many years of research.

Issues addressed in this contributed volume include lexical semantics, morphosyntax, and phonology based on the broad theme of formal approaches to language universals and variation. Aspects of natural language variation are investigated from a formal theoretical perspective, including the Principles and Parameters/Minimalist Program, Lexical Functional Grammar and Optimality Theory. A wide range of languages and language families are considered, including Amharic, Arabic, Bantu, Berber, Chamorro, English, French, Japanese, Malyalam, Polish, Spanish, Tagalog, Turkish, and Warlpiri. This is an important addition to the growing body of literature on language universals and variation from formal theoretical perspectives. It will be a useful reference to linguistics specialists and other cognitive scientists. The topics covered are also diverse, ranging from pronominal clitic variation in dialects of Spanish to passives in Bantu and Polish and the typology of Wh-in-situ questions and vowel place constraints.

It is commonly acknowledged that anthropologists use personal experiences to inform their writing. However, it is often assumed that only fieldwork experiences are relevant and that the personal appears only in the form of self-reflexivity. This book takes a step beyond anthropology at home and auto-ethnography and shows how anthropologists can include their memories and experiences as ethnographic data in their writing. It discusses issues such as authenticity, translation and ethics in relation to the self, and offers a new perspective on doing ethnographic fieldwork.

To what extent is religion inherently textual? What might the term 'textual' mean in relation to religious faith and practice? These are the two key questions addressed by the eleven thought-provoking essays collected in this volume. Accounts of the content and structure of sacred texts are commonplace. The rather more adventurous aim of this book is to disclose (within the context of religion) the various ways in which meaning can be read of more or less obviously sacred writing and from discourses such as the body, the built and natural environment, drama and ritual.

No longer confined to Nevada and Atlantic City, gambling is cropping up everywhere with astonishing pervasiveness, from the new Native American casinos to state-run lotteries to the Internet. Arguing against the idea that a moral case can be made for banning gambling in a society committed to liberal democratic values, Collins nonetheless sees a role for furthering public policy goals and mitigating the ill effects of gambling on communities as well as on gamblers themselves. Recognizing that governments and suppliers of gambling services have a common interest in ensuring that gambling is both profitable and well thought of by the general population, he argues for tax policies that direct investment toward communities in special need and for honest and realistic treatment and prevention programs for compulsive gamblers. Politicians, civil servants, and regulators concerned with gambling matters; those in and outside of the gambling industry who seek to influence it; and students of the gambling industry at all levels will find this a fascinating look at a growing and controversial industry.

..".an excellent collection of anthropological autobiographical essays focusing on the positionality and resource of the self in ethnography...The essays are engaging and well written... and] remind me of some of those classic anthropological / ethnographic collections - interesting in their own right to read, but also serving as a good teaching resource." . Amanda Coffey, Cardiff University

It is commonly acknowledged that anthropologists use personal experiences to inform their writing. However, it is often assumed that only fieldwork experiences are relevant and that the personal appears only in the form of self-reflexivity. This book takes a step beyond anthropology at home and auto-ethnography and shows how anthropologists can include their memories and experiences as ethnographic data in their writing. It discusses issues such as authenticity, translation and ethics in relation to the self, and offers a new perspective on doing ethnographic fieldwork.

Peter Collins received his PhD in Social Anthropology from the University of Manchester in 1994 and is currently Senior Lecturer in the Department of Anthropology at Durham University. He was previously a Lecturer in Development Studies at the University of Manchester. He is the author of numerous articles, and his primary research interests are religion, space and place, narrative theory and qualitative methods.

Anselma Gallinat received a PhD in Social Anthropology from the University of Durham in 2002 and has worked as a Research Assistant and Associate on applied projects. She is currently a Lecturer in Sociology at Newcastle University (UK). She has worked on questions of sociocultural change, narrative, identity, and most recently memory and morality in eastern Germany."

First published in 1991, this book examines the communicative properties of 'cleft' and 'pseudo-cleft' constructions in contemporary English. The book argues that these properties cannot be ignored in any attempt to provide an adequate grammatical description of the constructions. Furthermore, they provide a source of explanations for the patterns of stylistic variation displayed by clefts and pseudo-clefts. The book reports findings from a corpus-based study of clefts and pseudo-clefts in modern British English.

First published in 1991, this book examines the communicative properties of 'cleft' and 'pseudo-cleft' constructions in contemporary English. The book argues that these properties cannot be ignored in any attempt to provide an adequate grammatical description of the constructions. Furthermore, they provide a source of explanations for the patterns of stylistic variation displayed by clefts and pseudo-clefts. The book reports findings from a corpus-based study of clefts and pseudo-clefts in modern British English.

Are reports of the death of conventional fieldwork in anthropology greatly exaggerated? This book takes a critical look at the latest developments and key issues in fieldwork. The nature of 'locality' itself is problematic for both research subjects and fieldworkers, on the grounds that it must now be maintained and represented in relation to widening (and fragmenting) social frames and networks. Such developments have raised questions concerning the nature of ethnographic presence and scales of comparison. From the social space of a cybercafe to cities in India, the UK and South Africa among others, this book features a wide range of ethnographic studies that provide new ways of looking at the concepts of 'locality' and 'site'. It shows that rather than taking key fieldwork processes such as globalization and mobility for granted, anthropologists are well-placed to examine and critique the totalizing assumptions behind these notions.

To what extent is religion inherently textual? What might the term 'textual' mean in relation to religious faith and practice? These are the two key questions addressed by the eleven thought-provoking essays collected in this volume. Accounts of the content and structure of sacred texts are commonplace. The rather more adventurous aim of this book is to disclose (within the context of religion) the various ways in which meaning can be read of more or less obviously sacred writing and from discourses such as the body, the built and natural environment, drama and ritual.

Religion is of enduring importance in the lives of many people, yet the religious landscape has been dramatically transformed in recent decades. Established churches have been challenged by eastern faiths, revivals of Christian and Islamic fundamentalism, and the eclectic spiritualities of the New Age. Religion has long been regarded by social scientists and psychologists as a key source of identity formation, ranging from personal conversion experiences to collective association with fellow believers. This book addresses the need for a reassessment of issues relating to identity in the light of current transformations in society as a whole and religion in particular. Drawing together case-studies from many different expressions of faith and belief - Hindu, Muslim, Roman Catholic, Anglican, New Age - leading scholars ask how contemporary religions or spiritualities respond to the challenge of forming individual and collective identities in a nation context marked by secularisation and postmodern decentring of culture, as well as religious revitalisation. The book focuses on Britain as a context for religious change, but asks important questions that are of universal significance for those studying religion: How is personal and collective identity constructed in a world of multiple social and cultural influences? What role can religion play in creating, reinforcing or even transforming such identity?

Religion is of enduring importance in the lives of many people, yet the religious landscape has been dramatically transformed in recent decades. Established churches have been challenged by eastern faiths, revivals of Christian and Islamic fundamentalism, and the eclectic spiritualities of the New Age. Religion has long been regarded by social scientists and psychologists as a key source of identity formation, ranging from personal conversion experiences to collective association with fellow believers. This book addresses the need for a reassessment of issues relating to identity in the light of current transformations in society as a whole and religion in particular. Drawing together case-studies from many different expressions of faith and belief - Hindu, Muslim, Roman Catholic, Anglican, New Age - leading scholars ask how contemporary religions or spiritualities respond to the challenge of forming individual and collective identities in a nation context marked by secularisation and postmodern decentring of culture, as well as religious revitalisation. The book focuses on Britain as a context for religious change, but asks important questions that are of universal significance for those studying religion: How is personal and collective identity constructed in a world of multiple social and cultural influences? What role can religion play in creating, reinforcing or even transforming such identity?

"Responsible gambling" refers to a range of strategies, initiatives, and activities introduced by gambling regulators, policymakers, and industry operators to reduce gambling-related harms. There is an absence of agreement about the definition of responsible gambling among these parties, and stakeholders' experiences reflect varied and often conflicting positions about the development, implementation, and maintenance of existing responsible gambling programs. Complicating these issues further, there is little empirical evidence supporting the current crop of responsible gambling activities. Consequently, there is a pressing need to bring together key similarities and differences associated with disparate stakeholder groups. Responsible Gambling: Primary Stakeholder Perspectives will inform and better ground both current and future debates focused on the topic of responsible gambling and its intended outcomes. Chapters address responsible gambling from the perspective of five groups of complementary stakeholders: scientists/researchers; clinicians; gambling operators; public policy makers/regulators; and recovering gamblers. Contributors address responsible gambling through the lens of the Reno Model, an approach that emphasizes the importance of stakeholders working together and using evidence-based methods to reduce gambling-related harms. Building upon and expanding the Reno Model and addressing conflicts and ethical compromises so that these programs can achieve their intended objectives (reducing the worldwide rate of gambling-related harms), Responsible Gambling will be of value to scientists, clinicians, policy makers, regulators, and industry operators interested in responsible gambling strategies and activities.

The Royal Society is one of the world's oldest and most prestigious scientific bodies, but what has it done in recent decades? Increasingly marginalised by postwar developments and the reforms of civil science in the 1960s, the Society was at risk of resting on its laurels. Instead, it found ways of exploiting its unique networks of scientific talent to promote science. Creating opportunities for outstanding individuals to establish and advance research careers, influencing policymaking at national and international levels, and engaging with the public outside the world of professional science, the Society gave fresh expression to the values that had shaped its long history. Through unparalleled access to the Society's modern archives and other archival sources, interviews with key individuals and extensive inside knowledge, Peter Collins shows how the Society addressed the challenges posed by the astounding growth of science and by escalating interactions between science and daily life.

Are reports of the death of conventional fieldwork in anthropology greatly exaggerated? This book takes a critical look at the latest developments and key issues in fieldwork. The nature of 'locality' itself is problematic for both research subjects and fieldworkers, on the grounds that it must now be maintained and represented in relation to widening (and fragmenting) social frames and networks. Such developments have raised questions concerning the nature of ethnographic presence and scales of comparison. From the social space of a cybercafe to cities in India, the UK and South Africa among others, this book features a wide range of ethnographic studies that provide new ways of looking at the concepts of 'locality' and 'site'. It shows that rather than taking key fieldwork processes such as globalization and mobility for granted, anthropologists are well-placed to examine and critique the totalizing assumptions behind these notions.

Available again after a long absence! In the late 1970s, the problem facing any manufacturer taking part in the World Rally Championship was that the rules kept being changed at short notice. This book looks at the solutions found for Lancia’s rally car, the 037, and takes the reader through the new rules that all potential contenders would have to consider if they wanted to win rallies at World Championship level. Lancia’s rally car was developed quickly to deal with the then-dominant Audi Quattro. The reasons it succeeded are featured here, along with an in-depth, behind-closed-doors look at the development of the car, with the close help and co-operation of its designer and chief engineer, Ing. Sergio Limone. Here you can read how Limone decided on the basic configuration of the car, what the rules would allow, and how the project unfolded in total secret at Fiat’s various test tracks and centres in and around Turin, overlaid with rumour and counter-rumour as the world’s motoring press tried to make sense of what little knowledge it had of the project’s progress. In addition, Ing. Limone’s own photographs from areas never accessed by the public tell their own story. The focus then moves to the world of top-level rallying, with all the associated glory and headaches. Accompanied by stunning photography and insights from team members, we follow the small and nimble 037s, as the cars have become popularly known, as they head out to take the World Rally Championship for Makes in 1983 and innumerable wins throughout the world. In addition, there are tests of various key examples of the cars, and appendices of events and chassis used. This book is illustrated with 250 stunning and rare rally action photos.

How were skateboards invented? What tricks do skateboarders do and what competitions can they enter? Find out all about this sport, packed with exciting photos and written by Andrew Peters. Collins Big Cat Progress books are specifically designed for children at Key Stage 2 who have a Key Stage 1 reading level, giving them age-appropriate texts that they can read, building their confidence and fostering positive attitudes towards reading. Text type: An information book Curriculum links: P.E.

Das vierbandige "Handbuch zur Geschichte der Konfliktloesung in Europa" beschaftigt sich mit rechtlichen und ausserrechtlichen Wegen der Entscheidung von Konflikten zwischen einzelnen Menschen sowie zwischen Personen und ihren Obrigkeiten. Das von Expertinnen und Experten aus vielen europaischen Landern geschriebene Handbuch soll als zentrales Referenzmedium fur die historische Dimension aller Aspekte der Streitentscheidung dienen. Der Aufbau des Werks orientiert sich an den vier Epochen Antike, Mittelalter, Fruhe Neuzeit und 19./20. Jahrhundert. Nach einer Einfuhrung in die jeweilige Epoche werden die fur den Zeitabschnitt kennzeichnenden Akteure, Verfahren und Institutionen vorgestellt sowie Kernfragen und Zentralprobleme der Streitentscheidung in zeittypischen Konfliktfeldern behandelt. Die europaische Perspektive des Handbuchs schlagt sich in UEberblicken zu einzelnen Landern, Regionen und Rechtskulturen nieder. Ausfuhrliche Hinweise auf die weiterfuhrende Literatur runden die Darstellung ab. Band 4 umfasst Beitrage zum 19. und 20. Jahrhundert.