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This edition of St Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books, written in the aftermath of the sack of Rome in AD 410 by the Goths, Augustine replies to the pagans, who attributed the fall of Rome to the Christian religion and its prohibition of the worship of the pagan gods. Books VI and VII focus on the figure of Terentius Varro, a man revered by Augustine's pagan contemporaries. By exploiting Varro's learned researches on Roman religion, Augustine condemns Roman religious practices and beliefs in order to refute pagan claims that the Roman deities had guaranteed a blessed life in the hereafter for their devotees. These books are therefore not only an invaluable source for the study of early Christianity but also for any student of Classical Rome, who is provided here with a detailed account of one of the most learned figures of Roman antiquity, whose own works have not survived in the same state. Latin text with facing-page English translation, introduction and commentary.
This edition of Books I & II of St Augustine's The City of God (De Civitate Dei) is the only edition in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books, written in the aftermath of the sack of Rome in AD 410 by the Goths, Augustine replies to the pagans, who attributed the fall of Rome to the Christian religion and its prohibition of the worship of the pagan gods. Latin text with facing-page English translation, introduction and commentary.
Does your life feel out of balance?
Peter Walsh has won over millions of people, including Oprah, with his good humour and reassuring advice as he's coached viewers through the process of de-cluttering their homes and reclaiming their space and their lives. Now, in It's All Too Much, he challenges you to answer a very simple but scary question: Does the stuff you own contribute to the life you want to live or does it get in the way of your vision of a happy life? Peter shows you how to assess the state of your home and then with simple techniques and a very clear plan he shows you how to go room by room to identify priorities and part with the things that are weighing you down. From the 'holding onto the past' clutter - your grandmother's china or your first report card to the 'living in the future' clutter - that GBP100 dress you may fit into again or the untouched fondue set you got as a wedding gift. Filled with real-life examples and hands-on advice for homes and lives of all sizes, Peter helps you understand the purpose and place for everything in your home and gives you the freedom to let go and move on. The result is freed-up space and more energy for living a happier, richer life.
Bartley Gorman was a legend in the brutal world of illegal prize-fighting, and this long-awaited auto-biography, with many unique photographs, lifts the lid on a secret sub-culture.
Mickey Francis and his brothers led an army of Manchester City thugs on a 15-year trail of terror on the streets and football terraces of Britain. They fought scores of pitched battles with rival 'firms' until they were arrested by the police in the most successful undercover operation of its kind.
The perfect companion to the New York Times bestselling book by organizing icon Peter Walsh, the It's All Too Much Workbook delves deeper than the original book to help readers let go of the physical and mental clutter that is holding them back from a happier, more fulfilled life.In his bestselling book, It's All Too Much, Peter Walsh helped tens of thousands of people clear the clutter from their homes and lives. Now, due to many of those same readers' requests, Peter has put together the It's All Too Much Workbook. Designed with clear strategies and proven techniques for clearing out each room in your house and a plan for keeping your home clutter-free and organized, this workbook is the perfect next step in a lifetime commitment to creating your ideal life. Starting from the outside of your home and then working through it room by room, Peter asks hard questions and presents challenging exercises that will help you to understand why you live the way you do and how to move from the clutter to an organized space that reflects the life you imagine for yourself. From an assessment of your living spaces, a quick purge of each room, and the creation of your "dream spaces" to effective decluttering techniques, great organizational tips, and clear maintenance plans, Peter provides the step-by-step help to make your home work for you, now. With quizzes, detailed step-by-step plans, a room-by-room assessment tool, and a special area for journaling, this workbook will help you break free of the clutter once and for all.
In Books I-V of De Civitate Dei, Augustine rejects the claim that worship of the pagan gods had brought success in this life, and in Books VI-X, the prospect of a happy afterlife. In Books XI-XII, Augustine turns from attack to defence, for at this point he initiates his apology for the Christian faith. Books XI and XII document the initial phase of the rise of the two cities, the city of God and the city of this world, beginning with the creation of the world and the human race. In Book XI, Augustine rejects the theories of Aristotle, Plato and the Epicureans on the creation of the universe and addresses the creation of angels, Satan, the role of the holy Trinity and the importance of numerology in the Genesis account. In Book XII Augustine is chiefly concerned with refuting standard objections to the Christian tradition, returning to discussion of the Creation, including his calculation, based on the scriptures, that the world was created less than 6,000 years ago. Peter Walsh's acclaimed edition of The City of God is the only edition in English that provides not only a text but also a detailed commentary on one of the most influential documents in the history of western Christianity. Before his death in 2013 he had completed up to Book XVI; it is intended to complete all twenty-two books. Latin text, with facing-page English translation, introduction, notes and commentary.
After completing the first ten books of De Civitate Dei, in which Augustine sought to refute the claim that pagan deities had ensured that Rome enjoyed unbroken success and prosperity in this life and guaranteed its citizens a blessed life after death, Augustine devoted the remaining twelve books to discuss the origins, development and destiny of the two cities of Babylon and Jerusalem, with the predominant emphasis on the city of God. In this volume, the seventh in Peter Walsh's series, Augustine turns to the problem of death as punishment for the sin of disobedience, resumes his attack on the Platonists and pursues a range of topics which emerge from consideration of Adam's sin. This is the only edition of these books in English which provides not only a text but also a detailed commentary on one of the most influential documents in the history of western Christianity. Latin text with facing-page English translation, introduction and commentary.
In Books I-V of De Civitate Dei, Augustine rejects the claim that worship of the pagan gods had brought success in this life, and in Books VI-X, the prospect of a happy afterlife. In Books XI-XII, Augustine turns from attack to defence, for at this point he initiates his apology for the Christian faith. Books XI and XII document the initial phase of the rise of the two cities, the city of God and the city of this world, beginning with the creation of the world and the human race. In Book XI, Augustine rejects the theories of Aristotle, Plato and the Epicureans on the creation of the universe and addresses the creation of angels, Satan, the role of the holy Trinity and the importance of numerology in the Genesis account. In Book XII Augustine is chiefly concerned with refuting standard objections to the Christian tradition, returning to discussion of the Creation, including his calculation, based on the scriptures, that the world was created less than 6,000 years ago. Peter Walsh's acclaimed edition of The City of God is the only edition in English that provides not only a text but also a detailed commentary on one of the most influential documents in the history of western Christianity. Before his death in 2013 he had completed up to Book XVI; it is intended to complete all twenty-two books. Latin text, with facing-page English translation, introduction, notes and commentary.
This edition of St Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books, written in the aftermath of the sack of Rome in AD 410 by the Goths, Augustine replies to the pagans, who attributed the fall of Rome to the Christian religion and its prohibition of the worship of the pagan gods. Before his conversion to Christianity in 386, Augustine had devoted himself to the study of Platonism. In books VIII and IX of De Civitate Dei, Augustine renews his acquaintance with this philosophy, which had played such a fundamental role in his conversion. The main topic of these books is demonology, with Augustine using the De Deo Socratis of Apuleius, which places demons as the intermediaries between gods and men, as the foundation of his exploration into this theme. Augustine is keen to point out the similarities between Platonism and Christianity and therefore puts forward the theory that the ideal mediator between God and man is Christ - he who shares temporary mortality with humans and permanent blessedness with God and can therefore lead men from wretchedness to eternal bliss. Latin text with facing-page English translation, introduction and commentary.
This edition of St Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books, written in the aftermath of the sack of Rome in AD 410 by the Goths, Augustine replies to the pagans, who attributed the fall of Rome to the Christian religion and its prohibition of the worship of the pagan gods. Before his conversion to Christianity in 386, Augustine had devoted himself to the study of Platonism. In books VIII and IX of De Civitate Dei, Augustine renews his acquaintance with this philosophy, which had played such a fundamental role in his conversion. The main topic of these books is demonology, with Augustine using the De Deo Socratis of Apuleius, which places demons as the intermediaries between gods and men, as the foundation of his exploration into this theme. Augustine is keen to point out the similarities between Platonism and Christianity and therefore puts forward the theory that the ideal mediator between God and man is Christ - he who shares temporary mortality with humans and permanent blessedness with God and can therefore lead men from wretchedness to eternal bliss. Latin text with facing-page English translation, introduction and commentary.
This edition of St Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books, written in the aftermath of the sack of Rome in AD 410 by the Goths, Augustine replies to the pagans, who attributed the fall of Rome to the Christian religion and its prohibition of the worship of the pagan gods. Books VI and VII focus on the figure of Terentius Varro, a man revered by Augustine's pagan contemporaries. By exploiting Varro's learned researches on Roman religion, Augustine condemns Roman religious practices and beliefs in order to refute pagan claims that the Roman deities had guaranteed a blessed life in the hereafter for their devotees. These books are therefore not only an invaluable source for the study of early Christianity but also for any student of Classical Rome, who is provided here with a detailed account of one of the most learned figures of Roman antiquity, whose own works have not survived in the same state. Latin text with facing-page English translation, introduction and commentary.
This edition of Books I & II of St Augustine's The City of God (De Civitate Dei) is the only edition in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books, written in the aftermath of the sack of Rome in AD 410 by the Goths, Augustine replies to the pagans, who attributed the fall of Rome to the Christian religion and its prohibition of the worship of the pagan gods. Latin text with facing-page English translation, introduction and commentary.
This edition of St Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books, written in the aftermath of the sack of Rome in AD 410 by the Goths, Augustine replies to the pagans, who attributed the fall of Rome to the Christian religion and its prohibition of the worship of the pagan gods. Following on from Book IX, this book discusses the issue of demons and their role in Platonism as being partly identical with the lesser gods. Having previously argued that in order to achieve the blessed life, we must worship one true God alone, Augustine now continues his discussion using the celebrated Neoplatonist Porphyry as his main source. Whilst applauding aspects of Porphyry's views, Augustine's main concern is to deliver his message that the sole path to blessedness after death is acknowledgement of the Incarnation and Christ as Mediator. Increasingly concerned with promoting the Christian message, Augustine cites the Bible frequently in Book X. Latin text with facing-page translation, introduction and commentary.
This edition of St Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books, written in the aftermath of the sack of Rome in AD 410 by the Goths, Augustine replies to the pagans, who attributed the fall of Rome to the Christian religion and its prohibition of the worship of the pagan gods. Following on from Book IX, this book discusses the issue of demons and their role in Platonism as being partly identical with the lesser gods. Having previously argued that in order to achieve the blessed life, we must worship one true God alone, Augustine now continues his discussion using the celebrated Neoplatonist Porphyry as his main source. Whilst applauding aspects of Porphyry's views, Augustine's main concern is to deliver his message that the sole path to blessedness after death is acknowledgement of the Incarnation and Christ as Mediator. Increasingly concerned with promoting the Christian message, Augustine cites the Bible frequently in Book X. Latin text with facing-page translation, introduction and commentary.
This edition of St Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books Augustine offers a Christian perspective on the growth of Rome, which its pagan apologists attribute to the providential protection of its gods. Book III spotlights both the injustices inflicted and the privations endured by the Romans, thus rebutting such claims. Book IV offers a withering account of the Roman deities, basing its analysis on the researches of Terentius Varro. This section of The City of God is a vital document for students of Roman history, and especially of Roman religion, for it provides the most detailed evidence of Varro's learned works. Latin text with facing-page English translation, introduction and commentary.
Livy is a popular author in schools and universities in all areas of the English speaking world. The more popular books studied are those which recount the early history of Rome and the more noteworthy events of the Second Punic War; but there is a good case for examining the Romans' attitudes in the early years of their involvement in Greece and Asia, for these are crucial for an understanding of the development of Roman imperialism. The period covered by these five books, from the war against Antiochus the Great to the death of Philip V of Macedon, is of increasing interest to students of Hellenistic Greece and Roman imperialism, and should therefore increasingly interest university departments and Examination Boards seeking to break away from the conventional choices of the first and third decades. This is the only modern edition in English of these books.XXXVII (191189 BC) This war with Antiochus and its outcome signalled the beginning of Roman influence in Asia and the eventual expansion of her empire to the Euphrates. The details of the naval operations in the Aegean and the land-fighting are contained in this book, together with the preliminary settlement which preceded the formal terms of peace declared at Apamea.Latin text with facing translation, notes and commentary.
Livy is a popular author in schools and universities in all areas of the English speaking world. The more popular books studied are those which recount the early history of Rome and the more noteworthy events of the Second Punic War. The period covered by these five books, from the war against Antiochus the Great to the death of Philip V of Macedon, is of increasing interest to students of Hellenistic Greece and Roman imperialism, and should therefore increasingly interest university departments and Examination Boards seeking to break away from the conventional choices of the first and third decades. This is the only modern edition in English of these books. Book XXXVIII of Livy, occupying the central position in the series is of particular historical importance, covering the years 189-187 BC. The books' contents divide into two parts; first, the final settlements with Greece and Asia, following the war against Antiochus the Great and the Aetolians; and second, the beginning of Roman internal discord, with the dispute over the triumph of Manlius Volso, and as climax, the trails of the Scipios. Latin text with facing translation, notes and commentary. It is the third of the five books projected in this series.
Boethius composed the De Consolatione Philosophiae in the sixth century AD whilst awaiting death under torture, condemned on a charge of treason which he protested was manifestly unjust. Though a convinced Christian, in detailing the true end of life which is the soul's knowledge of God, he consoled himself not with Christian precepts but with the tenets of Greek philosophy. This work dominated the intellectual world of the Middle Ages; writers as diverse as Thomas Aquinas, Jean de Meun, and Dante were inspired by it. In England it was rendered in to Old English by Alfred the Great, into Middle English by Geoffrey Chaucer, and later Queen Elizabeth I made her own translation. The circumstances of composition, the heroic demeanour of the author, and the 'Menippean' texture of part prose, part verse have combined to exercise a fascination over students of philosophy and literature ever since. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
After completing the first ten books of De Civitate Dei, in which Augustine sought to refute the claim that pagan deities had ensured that Rome enjoyed unbroken success and prosperity in this life and guaranteed its citizens a blessed life after death, Augustine devoted the remaining twelve books to discuss the origins, development and destiny of the two cities of Babylon and Jerusalem, with the predominant emphasis on the city of God. In this volume, the seventh in Peter Walsh's series, Augustine turns to the problem of death as punishment for the sin of disobedience, resumes his attack on the Platonists and pursues a range of topics which emerge from consideration of Adam's sin. This is the only edition of these books in English which provides not only a text but also a detailed commentary on one of the most influential documents in the history of western Christianity. Latin text with facing-page English translation, introduction and commentary.
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