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This book is a wide-ranging study of the varieties of gamelan music in contemporary Java seen from a regional perspective. While the focus of most studies of Javanese music has been limited to the court-derived music of Surakarta and Yogyakarta, Sutton goes beyond them to consider also gamelan music of Banyumas, Semarang and east Java as separate regional traditions with distinctive repertoires, styles and techniques of performance and conceptions about music. Sutton's description of these traditions, illustrated with numerous musical examples in Javanese cipher notation, is based on extensive field experience in these areas and is informed by the criteria that Javanese musicians judge to be most important in distinguishing them.
Winner of the Philippine National Book Award, this pioneering
volume reveals how the power of the country's family-based
oligarchy both derives from and contributes to a weak Philippine
state. From provincial warlords to modern managers, prominent
Filipino leaders have fused family, politics, and business to
compromise public institutions and amass private wealth--a historic
pattern that persists to the present day.
In the seventeenth century, the Dutch established a trading base at
the Indonesian site of Jacarta. What began as a minor colonial
outpost under the name Batavia would become, over the next three
centuries, the flourishing economic and political nucleus of the
Dutch Asian Empire. In this pioneering study, Jean Gelman Taylor
offers a comprehensive analysis of Batavia's extraordinary social
world--its marriage patterns, religious and social organizations,
economic interests, and sexual roles. With an emphasis on the urban
ruling elite, she argues that Europeans and Asians alike were
profoundly altered by their merging, resulting in a distinctive
hybrid, Indo-Dutch culture.
"From Rebellion to Riots" is a critical analysis of the roots of contemporary violence in one of Indonesia's most ethnically heterogeneous provinces, West Kalimantan. Since the late 1960s, this province has suffered periodic outbreaks of ethnic violence among its Dayak, Malay, Madurese, and ethnic Chinese populations. Citing evidence from his research, internal military documents, and ethnographic accounts, Jamie S. Davidson refutes popular explanations for these flare-ups. The recurrent violence has less to do with a clash of cultures, the ills of New Order-led development, or indigenous marginalization than with the ongoing politicization of ethnic and indigenous identity in the region. Looking at key historical moments, markedly different in their particulars, Davidson reveals the important links between ethnic violence and subnational politics. In one case, army officers in Soeharto's recently established New Order regime encouraged anti-Chinese sentiments. To move against communist-inspired rebellion, they recruited indigenous Dayaks to expunge tens of thousands of ethnic Chinese from interior towns and villages. This counter-insurgent bloodshed inadvertently initiated a series of clashes between Dayaks and Madurese, another migrant community. Driven by an indigenous empowerment movement and efforts by local elites to control benefits provided by decentralization and democratization, these low-intensity riots rose to immense proportions in the late 1990s. "From Rebellion to Riots" demonstrates that the endemic violence in this vast region is not the inevitable outcome of its ethnic diversity, and reveals that the initial impetus for collective bloodshed is not necessarily the sameas the forces that sustain it.
Musical sounds are some of the most mobile human elements, crossing national, cultural, and regional boundaries at an ever-increasing pace in the twentieth and twenty-first centuries. Whole musical products travel easily, though not necessarily intact, via musicians, CDs (and earlier, cassettes), satellite broadcasting, digital downloads, and streaming. The introductory chapter by the volume editors develops two framing metaphors: "traveling musics" and "making waves." The wave-making metaphor illuminates the ways that traveling musics traverse flows of globalization and migration, initiating change, and generating energy of their own. Each of the nine contributors further examines music-its songs, makers, instruments, aurality, aesthetics, and images-as it crosses oceans, continents, and islands. In the process of landing in new homes, music interacts with older established cultural environments, sometimes in unexpected ways and with surprising results. They see these traveling musics in Hawai'i, Asia, and the Pacific as "making waves"-that is, not only riding flows of globalism, but instigating ripples of change. What is the nature of those ripples? What constitutes some of the infrastructure for the wave itself? What are some of the effects of music landing on, transported to, or appropriated from distant shores? How does the Hawai'i-Asia-Pacific context itself shape and get shaped by these musical waves? The two poetic and evocative metaphors allow the individual contributors great leeway in charting their own course while simultaneously referring back to the influence of their mentor and colleague Ricardo D. Trimillos, whom they identify as "the wave maker." The volume attempts to position music as at once ritual and entertainment, esoteric and exoteric, tradition and creativity, within the cultural geographies of Hawai'i, Asia, and the Pacific. In doing so, they situate music at the very core of global human endeavors.
At the dawn of the twentieth century, the U.S. Army swiftly
occupied Manila and then plunged into a decade-long pacification
campaign with striking parallels to today's war in Iraq. Armed with
cutting-edge technology from America's first information
revolution, the U.S. colonial regime created the most modern police
and intelligence units anywhere under the American flag. In
"Policing America's Empire" Alfred W. McCoy shows how this imperial
panopticon slowly crushed the Filipino revolutionary movement with
a lethal mix of firepower, surveillance, and incriminating
information. Even after Washington freed its colony and won global
power in 1945, it would intervene in the Philippines periodically
for the next half-century--using the country as a laboratory for
counterinsurgency and rearming local security forces for
repression. In trying to create a democracy in the Philippines, the
United States unleashed profoundly undemocratic forces that persist
to the present day.
Labeled "Amazons" by the national press, women played a central
role in the Huk rebellion, one of the most significant
peasant-based revolutions in modern Philippine history. As spies,
organizers, nurses, couriers, soldiers, and even military
commanders, women worked closely with men to resist first Japanese
occupation and later, after WWII, to challenge the new Philippine
republic. But in the midst of the uncertainty and violence of
rebellion, these women also pursued personal lives, falling in
love, becoming pregnant, and raising families, often with their
male comrades-in-arms.
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