The so called 'Kingdom of Prester John' was a Christian power thought to exist in Central Asia at the time of the twelfth-century crusades. At a deeper level, for the steppe peoples it constitutes a distant dynamic which led to the world-shattering rise of Mongol power under Chinggis (Genghis) Khan. The book ranges widely in subject matter, space and time. Christian history and ecological, demographic, social and economic history are all interwoven with the politics, religions and literature of the vast and varied area between European Russia and China from c800 to 1300. The author's views are distinctive and stimulating and are not always accepted by western specialists. But his bold synthesis fills in many of the missing links between histories of Europe and medieval China and makes it possible to think of these vast areas as, in some senses, parts of a greater whole.

In 1649 a Code of Laws was issued in Moscow completing, at least in law, the process of enserfment of the Russian peasantry. This book illustrates this process with fifty-six documents of the twelfth to seventeenth centuries. They relate mainly to the central and northern area of European Russia known, in the sixteenth century, as Muscovy. An introductory note prefaces each document, placing it in context and giving its source. An introduction partly contributed by Professor Rodney Hilton discusses enserfment in Eastern and Western Europe and explains why these particular documents were chosen. There is a glossary explaining the main technical terms found in the text. The book deals with a topic of major historical importance and makes a collection of documents, often of intrinsic interest, accessible to English readers.

Bread and Salt - a literal translation of the Russian word for hospitality - explores the social and economic implications of eating and drinking in Russia in the thousand years before 1900. Eating and drinking are viewed here as social activities which involves the economics of production, storage and distribution of food stuffs. These activities attract both social controls and state taxation; in this way the everyday process of eating and drinking is linked with the history of Russia. The dominance of grain in the diet throughout the period and the importance of salt, as implied in the title, are dealt with, as are the early Russian beer-drinking fraternities. The relatively late introduction of spirits, in the from of vodka, and it disastrous consequences in social terms are described. Tea and the samovar, also much more a latecomer than is generally realized, did little to diminish excessive drinking. Drinking, in any event, was by no means discourage by the state, since it was a major source of state income. The final section of the book looks at rural diets in the nineteenth century, when some variation and new items, such as the potato, became important. At the same time, peasants depended basically on the grain crop, as they had for thousands of years. Forced by txation to enter the market, afflicted by severe famines towards the end of the century, many peasants ate and drank no better as a result of the modernization of the county.