A Jewish weapons manufacturer during the American Civil War, a Jewish-Canadian chair of the Metropolitan Toronto Police Board, and Jewish-Argentine guerrilla fighters-these are some of the individuals discussed in this first-of-its-kind volume. It brings together some of the best new works on armed Jews in the Americas. Links between Jews and their ties to weapons are addressed through multiple cultural, political, social, and ideological contexts, thus breaking down longstanding, stilted myths in many societies about Jews and weaponry. Anti-Semitism and Jewish self-defense, Jewish volunteers in the Spanish Civil War and in the 1948 Arab-Israeli war, and Jewish-American gangsters as ethnic heroes form part of the little-researched topic of Jews and arms in the Americas.

Scholarship on ethnicity in modern Latin America has traditionally understood the region's various societies as fusions of people of European, indigenous, and/or African descent. These are often deployed as stable categories, with European or "white" as a monolith against which studies of indigeneity or blackness are set. The role of post-independence immigration from eastern and western Europe-as well as from Asia, Africa, and Latin-American countries-in constructing the national ethnic landscape remains understudied. The contributors of this volume focus their attention on Jewish, Arab, non-Latin European, Asian, and Latin American immigrants and their experiences in their "new" homes. Rejecting exceptionalist and homogenizing tendencies within immigration history, contributors advocate instead an approach that emphasizes the locally- and nationally-embedded nature of ethnic identification.

The New Ethnic Studies in Latin America aims at going beyond and against much of Jewish Latin American historiography, situating Jewish-Latin Americans in the larger multi-ethnic context of their countries. Senior and junior scholars from various countries joined together to challenge commonly held assumptions, accepted ideas, and stable categories about ethnicity in Latin America in general and Jewish experiences on this continent in particular. This volume brings to the discussions on Jewish life in Latin America less heard voices of women, non-affiliated Jews, and intellectuals. Community institutions are not at center stage, conflicts and tensions are brought to the fore, and a multitude of voices pushes aside images of homogeneity. Authors in this tome look at Jews' multiple homelands: their country of birth, their country of residence, and their imagined homeland of Zion. "This volume brings together an important series of chapters that pushes ethnic studies to greater complexity; therefore, this work is critical in laying the foundation for what Jeffrey Lesser has called the new architecture of ethnic studies in Latin America." - Joel Horowitz, St. Bonaventure University, in: E.I.A.L. 28.2 (2017) "Overall, this collection serves as a stimulating invitation to scholars of Latin American ethnic studies. It offers multiple models of scholarship that go beyond and against traditional narratives of Jewish Latin America." -Lily Pearl Balloffet, University of California Santa Cruz, in: J.Lat Amer. Stud. 50 (2018) "These essays manage to bring to the fore stories of Jews whose journeys have been sidelined until now. Their stories demonstrate that identities are always a work in progress, a continuous dance between ancestry, history, and culture." - Ariana Huberman, Haverford College, in: American Jewish History 103.2 (2019)

This is the first scholarly volume to offer an insight into the less known stories of women, children, and international volunteers in the Spanish Civil War. Special attention is given to volunteers of different historical experiences, especially Jews, and voices from less researched countries in the context of the Spanish war, such as Palestine and Turkey. Of an interdisciplinary nature, this volume brings together historians and literary scholars from different countries. Their research is based on newly found primary sources in both national and private archives, as well as on post-essentialist methodological insights for women’s history, Jewish history, and studies on belonging. By bringing together a group of emerging and senior scholars from different countries, we highlight the polyphony of voices of diverse individuals drawn into the Spanish Civil War. Contributors to this volume have explored new or little researched primary sources found in archives and documentary centers, including papers held by relatives of the people we study. The volume is aimed at both scholarly and non-scholarly public, including any readers interested in the Spanish Civil War, twentieth-century European history, Jewish studies, women’s history, or anti-Fascism. The volume can be used in both undergraduate college courses and in postgraduate university seminars.

Jewish Self-Defense in South America charts the ways in which Jewish youth in Argentina and Uruguay organized self-defense groups in the wake of an anti-Semitic wave that swept the Southern Cone in the 1960s. The kidnapping of Nazi war criminal Adolf Eichmann in Buenos Aires in 1960 and his trial and execution in Israel in 1962, as well as the assassination of the Latvian war criminal Herberts Cukurs in Montevideo in 1965, provoked violent attacks by right-wing nationalist organizations against Jewish lives and property. Thousands of Jews decided to teach the anti-Semitic bullies a lesson and make it very clear that shedding Jewish blood would not go unpunished, that Jews were no longer passive victims. The central role that the State of Israel and its envoys played in organizing, instructing, and training self-defense activists highlights the special ties between Israel and the Jewish Diaspora. Based on more than 120 interviews with former activists of self-defense, ex-Mossad officers and veteran Israeli diplomats, as well as on archival research, this is a pioneering study on ethnicity and diaspora in a time of growing political violence in South America. This book is a valuable study for scholars and students researching Jewish history and Latin American history.

If you attend a soccer match in Buenos Aires of the local Atlanta Athletic Club, you will likely hear the rival teams chanting anti-Semitic slogans. This is because the neighborhood of Villa Crespo has long been considered a Jewish district, and its soccer team, "Club Atletico Atlanta," has served as an avenue of integration into Argentine culture. Through the lens of this neighborhood institution, Raanan Rein offers an absorbing social history of Jews in Latin America.
Since the Second World War, there has been a conspicuous Jewish presence among the fans, administrators and presidents of the Atlanta soccer club. For the first immigrant generation, belonging to this club was a way of becoming Argentines. For the next generation, it was a way of maintaining ethnic Jewish identity. Now, it is nothing less than family tradition for third generation Jewish Argentines to support "Atlanta." The soccer club has also constituted one of the few spaces where both Jews and non-Jews, affiliated Jews and non-affiliated Jews, Zionists and non-Zionists, have interacted. The result has been an active shaping of the local culture by Jewish Latin Americans to their own purposes.
Offering a rare window into the rich culture of everyday life in the city of Buenos Aires created by Jewish immigrants and their descendants, "Futbol, Jews, and the Making of Argentina" represents a pioneering study of the intersection between soccer, ethnicity, and identity in Latin America and makes a major contribution to Jewish History, Latin American History, and Sports History.

Marking the 80th anniversary of the outbreak of the Spanish Civil War, this volume takes a close look at the initial political moves, military actions and consequences of the fratricidal conflict and their impact on both Spaniards and contemporary European powers. The contributors re-examine the crystallization of the political alliances formed in the Republican and the Nationalist zones; the support mobilized by the two warring camps; and the different attitudes and policies adopted by neighbouring and far away countries. Spain 1936: Year Zero goes beyond and against commonly held assumptions as to the supposed unity of the Nationalist camp vis-a-vis the fragmentation of the Republican one; and likewise brings to the fore the complexities of initial support of the military rebellion by Nazi Germany and Soviet support of the beleaguered Republic. Situating the Iberian conflict in the larger international context, senior and junior scholars from various countries challenge the multitude of hitherto accepted ideas about the beginnings of the Spanish Civil War. A primary aim of the editors is to enable discussion on the Spanish Civil War from lesser known or realized perspectives by investigating the civil wars impact on countries such as Argentina, Japan, and Jewish Palestine; and from lesser heard voices at the time of women, intellectuals, and athletes. Original contributions are devoted to the Popular Olympiad organized in Barcelona in July 1936, Japanese perceptions of the Spanish conflict in light of the 1931 invasion to Manchuria, and international volunteers in the International Brigades.

Marking the 80th anniversary of the outbreak of the Spanish Civil War, this volume takes a close look at the initial political moves, military actions and consequences of the fratricidal conflict and their impact on both Spaniards and contemporary European powers. The contributors re-examine the crystallisation of the political alliances formed in the Republican and the Nationalist zones; the support mobilised by the two warring camps; and the different attitudes and policies adopted by neighbouring and far away countries. This book goes beyond and against commonly held assumptions as to the supposed unity of the Nationalist camp vis-a-vis the fragmentation of the Republican one; and likewise brings to the fore the complexities of initial support of the military rebellion by Nazi Germany and Soviet support of the beleaguered Republic. Situating the Iberian conflict in the larger international context, senior and junior scholars from various countries challenge the multitude of hitherto accepted ideas about the beginnings of the Spanish Civil War. A primary aim of the editors is to enable discussion on the Spanish Civil War from lesser known or realized perspectives by investigating the civil wars impact on countries such as Argentina, Japan, and Jewish Palestine; and from lesser heard voices at the time of women, intellectuals, and athletes. Original contributions are devoted to the Popular Olympiad organised in Barcelona in July 1936, Japanese perceptions of the Spanish conflict in light of the 1931 invasion to Manchuria, and international volunteers in the International Brigades.

This collection of articles on Spain's relations with the Mediterranean countries in the 20th century focuses on Spain's shift of emphasis from Latin America to the Mediterranean basin after the loss of its last colonies in the New World in 1898. The contributors analyze the Mediterranean policy of Spain's different regimes: the Bourbon monarchy, Primo de Rivera's dictatorship, the second republic, Francoism and post-Franco democracy.

This is an analysis of the reasons for the failure of all efforts to establish diplomatic relations between Israel and Francoist Spain from the late 1940s to the mid-1970s. It uncovers the political discussions and the diplomatic moves of each country as well as the the mutual images common in Spain and Israel, and their influence on both public opinion and policy makers. In the late 1940s the Francoist dictatorship was eager to form ties with the new Jewish state. At that stage it was Israel who rejected any rapprochement with Franco. In the mid-1950s however, Israel became interested in cultivating a closer relationship with Madrid. Now it was Franco's turn to say no. Only in January 1986 did Spain's Prime Minister Felipe Gonzalez and Israel's Labour Prime Minster Shimon Perez, sign the agreement to establish full diplomatic ties between the two countries.

This volume compares the Spanish and Latin American 'double transitions' to liberal democracy and an open-market economy. Spain's transitions in the 1960 to 1980s have become the paradigmatic case of successful institutional transformation, and thus the standard for the evaluation of the economic and political change in Latin America and Central/Eastern Europe in the 1980s and 1990s. Even though most Latin American countries have transformed their economies and polities in recent decades, and the outcomes of this transformation have been variable, few of these countries have so far established solid liberal democracies and dynamic open economies. The essays in this book, written by distinguished specialists, examine the different trajectories in Spain and several nations in Latin America, and seek to explain the different outcomes. In the large recent literature on transitions, this is the first systematic comparison between Spain and the Latin American cases.

If you attend a soccer match in Buenos Aires of the local Atlanta Athletic Club, you will likely hear the rival teams chanting anti-Semitic slogans. This is because the neighborhood of Villa Crespo has long been considered a Jewish district, and its soccer team, "Club Atletico Atlanta," has served as an avenue of integration into Argentine culture. Through the lens of this neighborhood institution, Raanan Rein offers an absorbing social history of Jews in Latin America.
Since the Second World War, there has been a conspicuous Jewish presence among the fans, administrators and presidents of the Atlanta soccer club. For the first immigrant generation, belonging to this club was a way of becoming Argentines. For the next generation, it was a way of maintaining ethnic Jewish identity. Now, it is nothing less than family tradition for third generation Jewish Argentines to support "Atlanta." The soccer club has also constituted one of the few spaces where both Jews and non-Jews, affiliated Jews and non-affiliated Jews, Zionists and non-Zionists, have interacted. The result has been an active shaping of the local culture by Jewish Latin Americans to their own purposes.
Offering a rare window into the rich culture of everyday life in the city of Buenos Aires created by Jewish immigrants and their descendants, "Futbol, Jews, and the Making of Argentina" represents a pioneering study of the intersection between soccer, ethnicity, and identity in Latin America and makes a major contribution to Jewish History, Latin American History, and Sports History.

Populism has been one of the most important phenomena in the political and social history of Latin America. "In the Shadow of Peron" challenges several commonly held assumptions about the nature of populism and the relations between the charismatic leader and the popular masses. Devoted to the second line of Peronist leadership in Argentina from the 1940s onwards, it focuses on the figure of Juan Atilio Bramuglia, who tried to offer an alternative path for the movement. The volume stresses the heterogeneous nature of Peronism and traces the various ideological sources of its doctrine. It also analyzes Peron's machinations in order to maintain his leadership and eliminate any opposition within the movement.

This volume offers a multidimensional and interdisciplinary exploration of contemporary Jewish identities amidst globalization processes, with special emphasis on Latin American socio-political, communal, and cultural milieu. Stretching from political science to sociology, from art to cultural studies, it provides systematic tools for understanding different aspects of the Jewish experience.

This edited volume places Jewish-Latin Americans within the context of Latin American and ethnic studies. It departs from traditional scholarship that segregates Jews as inhabitants "in" Latin America republics rather than as citizens "of" Latin American republics. The essays draw examples primarily from Argentina and Brazil, the two South American countries with the largest Jewish populations, and span from the late nineteenth century into the 1990s.

By giving primacy to the national identity of Jewish-Latin Americans, the essays included here emphasize human actors and accounts of lived experiences. Lesser and Rein's thought-provoking introduction outlines seven new formulations of the relationship between Jews, the nation-state, and their Diasporic experience. Individual contributors then pursue new perspectives of the Jewish experience, including those of the working class, labor organizing and anarchist activities, women, and the reconceptualization of racism and anti-Semitism.

"Contributors: "
Edna Aizenberg, Marymount Manhattan College of New York
Judah M. Cohen, Indiana University
Roney Cytrynowicz, the Arquivo HistA3rico Judaico Brasileiro
Sandra McGee Deutsch, University of Texas at El Paso
Donna J. Gu, Ohio State University
JosA(c) C. Moya, UCLA and Barnard College at Columbia University
Rosalie Sitman, Tel Aviv University
Natasha Zaretsky, Princeton University
Erin Graff Zivin, University of Pittsburgh

Analysis of the relationship between Israel and Argentina during the presidency of Juan Peron. Studies and Texts in Jewish History and Culture, The Joseph and Rebecca Meyerhoff Center for Jewish Studies, University of Maryland, no. 11

Argentina's populist movement, led by Juan Peron, welcomed people from a broad range of cultural backgrounds to join its ranks. Unlike most populist movements in Europe and North America, Peronism had an inclusive nature, rejecting racism and xenophobia. In Peronism as a Big Tent Raanan Rein and Ariel Noyjovich examine Peronism's attempts at garnering the support of Argentines of Middle Eastern origins - be they Jewish, Maronite, Orthodox Catholic, Druze, or Muslim - in both Buenos Aires and the interior provinces. By following the process that started with Peron's administration in the mid-1940s and culminated with the 1989 election of President Carlos Menem, of Syrian parentage, Rein and Noyjovich paint a nuanced picture of Argentina's journey from failed attempts to build a mosque in Buenos Aires in 1950 to the inauguration of the King Fahd Islamic Cultural Center in the nation's capital in the year 2000. Peronism as a Big Tent reflects on Peron's own evolution from perceiving Argentina as a Catholic country with little room for those outside the faith to embracing a vision of a society that was multicultural and that welcomed and celebrated religious plurality. The legacy of this spirit of inclusiveness can still be felt today.