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Lukan scholars offer varying responses to the issue of divergent
viewpoints in the gospel regarding the identity of Jesus, wealth,
women, and the emphasis on doing vis-vis hearing. Many forms of
criticism attempt to explain or harmonize these apparent
contradictions. Conversely, Raj Nadella argues that there is no
dominant viewpoint in Luke and that the divergence in viewpoints is
a unique literary feature to be celebrated rather than a problem to
be solved. Nadella interprets selected Lukan passages in light of
Bakhtinian concepts such as dialogism, loophole, and exotopy to
show that the disparate perspectives, and interplay between them,
display Lukes superior literary skills rather than his inability to
produce a coherent work. Luke emerges as a work akin to Dostoevskys
Brothers Karamazov that accommodates competing views on several
issues and allows them to enter into an unfinalizable dialogue as
equal partners.
This collection brings together legal scholars and Christian
theologians for an interdisciplinary conversation responding to the
challenges of global migration. Gathering 14 leading scholars from
both law and Christian theology, the book covers legal
perspectives, theological perspectives, and key concepts in
migration studies. In Part 1, scholars of migration law and policy
discuss the legal landscape of migration at both the domestic and
international level. In Part 2, Christian theologians, ethicists,
and biblical scholars draw on the resources of the Christian
tradition to think about migration. In Part 3, each chapter is
co-authored by a scholar of law and a scholar of Christian
theology, who bring their respective resources and perspectives
into conversation on key themes within migration studies. The work
provides a truly interdisciplinary introduction to the topic of
migration for those who are new to the subject; an opportunity for
immigration lawyers and legal scholars to engage Christian
theology; an opportunity for pastors and Christian theologians to
engage law; and new insights on key frameworks for scholars who are
already committed to the study of migration.
Nadella examines the strands of Luke's narrative, showing that the
'many voices' in the text should be celebrated as a unique feature
of Luke's writing. Lukan scholars offer varying responses to the
issue of divergent viewpoints in the gospel regarding the identity
of Jesus, wealth, women, and the emphasis on doing vis-a-vis
hearing. Many forms of criticism attempt to explain or harmonize
these apparent contradictions. Conversely, Raj Nadella argues that
there is no dominant viewpoint in Luke and that the divergence in
viewpoints is a unique literary feature to be celebrated rather
than a problem to be solved. Nadella interprets selected Lukan
passages in light of Bakhtinian concepts such as dialogism,
loophole, and exotopy to show that the disparate perspectives, and
interplay between them, display Luke's superior literary skills
rather than his inability to produce a coherent work. Luke emerges
as a work akin to Dostoevsky's Brothers Karamazov that accommodates
competing views on several issues and allows them to enter into an
unfinalizable dialogue as equal partners. Formerly the Journal for
the Study of the New Testament Supplement, this is a book series
that explores the many aspects of New Testament study including
historical perspectives, social-scientific and literary theory, and
theological, cultural and contextual approaches. The Early
Christianity in Context series, a part of JSNTS, examines the birth
and development of early Christianity up to the end of the third
century CE. The series places Christianity in its social, cultural,
political and economic context. European Seminar on Christian
Origins and Journal for the Study of the Historical Jesus
Supplement are also part of JSNTS .
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