This book explores the daily survival strategies of people within the context of failed states, flourishing informal economies, legal uncertainty, increased mobility, and globalization, where many people, who are forced by the circumstances to be innovative and transnational, have found their niches outside formal processes and structures. The book provides a thorough theoretical introduction to the link between labour mobility and informality and comprises convincing case studies from a wide range of post-socialist countries. Overall, it highlights the importance of trust, transnational networks, and digital technologies in settings where the rules governing economic and social activities of mobile workers are often unclear and flexible.

This book explores the daily survival strategies of people within the context of failed states, flourishing informal economies, legal uncertainty, increased mobility, and globalization, where many people, who are forced by the circumstances to be innovative and transnational, have found their niches outside formal processes and structures. The book provides a thorough theoretical introduction to the link between labour mobility and informality and comprises convincing case studies from a wide range of post-socialist countries. Overall, it highlights the importance of trust, transnational networks, and digital technologies in settings where the rules governing economic and social activities of mobile workers are often unclear and flexible.

This edited collection is one of the few sociological and anthropological studies of Halal markets. The chapters inquire into the legal and religious aspects of Halal markets in non-Muslim contexts or the countries where the label 'Halal' matters, and is not taken for granted as it is the case in most of the Muslim world where it is an accepted norm. In many countries, 'Halal' has become a type of brand used to market food and cosmetic products. This is an effective marketing strategy because it appeals directly to Muslims, but also increasingly to non-Muslims who seek pure, fresh products. In this case 'Halal' implies attributes similar to other brands where quality and purity is guaranteed, such as Fair Trade, Bio or organic in the US and Europe, but with the additional appeal to prospective Muslim consumers that it satisfies Islamic norms.The book consists of contributions on Halal economies in non-Muslim societies dealing with such dilemmas as rational thinking and halal philosophy within various fields of halal economy such as regulation, production, marketing, service delivery and consumption.

This book is an ethnographic and sociolinguistic study of Uzbek migrants in the capital city of Uzbekistan. The ethnographic details of the book represent post-Soviet urban realities on the ground where various forms of belonging clash and kinship ties are reinforced within social safety networks. Theoretically, it challenges the existing theories of identity and identification which often considered the relations between 'We and Them' taking the 'We' for granted. The book offers in-depth insights into the communication strategies of migrants, the formation of collective consciousness and the relations within the 'We' domain. Constructed around contradictions regarding Uzbek identity and how various groups relate to one another as different ethnic groups, the theoretical argument of the book is built through such methods and analytical tools as strategic rhetoric and discourse analysis, communication and identity theories, and the analysis of power and dependence. The book will be of interest to students and scholars of Central Asian Studies, Migration Studies, and Central Asian Culture and Society.

This book is an ethnographic and sociolinguistic study of Uzbek migrants in the capital city of Uzbekistan. The ethnographic details of the book represent post-Soviet urban realities on the ground where various forms of belonging clash and kinship ties are reinforced within social safety networks. Theoretically, it challenges the existing theories of identity and identification which often considered the relations between 'We and Them' taking the 'We' for granted. The book offers in-depth insights into the communication strategies of migrants, the formation of collective consciousness and the relations within the 'We' domain. Constructed around contradictions regarding Uzbek identity and how various groups relate to one another as different ethnic groups, the theoretical argument of the book is built through such methods and analytical tools as strategic rhetoric and discourse analysis, communication and identity theories, and the analysis of power and dependence. The book will be of interest to students and scholars of Central Asian Studies, Migration Studies, and Central Asian Culture and Society.