Non-reproductive sex practices in Asia have historically been a source of fascination, prurient or otherwise, for Westerners, who being either Catholic or Protestant, were often struck by what they perceived as the widespread promiscuity and licentiousness of native inhabitants. Graphic descriptions, and pious denunciations, of sodomy, bestiality, transvestitism, and incest, abound in Western travel narratives, missionary accounts, and ethnographies. But what constituted indigenous sexual morality, and how was this influenced by Hinduism, Buddhism, Confucianism, Islam, and Christianity over time and place? What sex practices were tolerated or even encouraged by society, community, and religious ritual, and what acts were considered undesirable, transgressive and worthy of punishment?

Sexual Diversity in Asia, c. 600-1950 is the first book to foreground same- sex acts and pleasure seeking in the histories of India, China, Japan, the Philippines, Thailand, and Indonesia. Drawing on a range of indigenous and foreign sources, the contributors, all renowned experts in their fields, shed light on indigenous notions of gender and the body, social hierarchies, fundamental ideas concerning morality and immorality, and episodes of seduction. The book illuminates - in striking case studies attitudes toward non-procreative sex acts, and representations and experiences of same-sex pleasure seeking in the histories of Asia.

This path-breaking book is an important contribution to the study of gender and sexuality in Asian cultures and will also interest students and scholars of world history.

Non-reproductive sex practices in Asia have historically been a source of fascination, prurient or otherwise, for Westerners, who being either Catholic or Protestant, were often struck by what they perceived as the widespread promiscuity and licentiousness of native inhabitants. Graphic descriptions, and pious denunciations, of sodomy, bestiality, transvestitism, and incest, abound in Western travel narratives, missionary accounts, and ethnographies. But what constituted indigenous sexual morality, and how was this influenced by Hinduism, Buddhism, Confucianism, Islam, and Christianity over time and place? What sex practices were tolerated or even encouraged by society, community, and religious ritual, and what acts were considered undesirable, transgressive and worthy of punishment? Sexual Diversity in Asia, c. 600-1950 is the first book to foreground same- sex acts and pleasure seeking in the histories of India, China, Japan, the Philippines, Thailand, and Indonesia. Drawing on a range of indigenous and foreign sources, the contributors, all renowned experts in their fields, shed light on indigenous notions of gender and the body, social hierarchies, fundamental ideas concerning morality and immorality, and episodes of seduction. The book illuminates - in striking case studies - attitudes toward non-procreative sex acts, and representations and experiences of same-sex pleasure seeking in the histories of Asia. This path-breaking book is an important contribution to the study of gender and sexuality in Asian cultures and will also interest students and scholars of world history.

This Palgrave Pivot explores the social and cultural impact of global trade at a micro-level from around 1600 to 1950. Bringing together the collaborative skills of cultural, social, economic, and art historians, it examines how the diffusion of trade, goods and objects affected people's everyday lives. The authors tell several stories: of the role played by a host of intermediaries - such as apothecaries, artisans and missionaries who facilitated the process; of objects such as Japanese export lacquer-ware and paintings; of how diverse artistic influences came to be expressed in colonial church architecture in the Philippines; of revolutionary changes wrought on quotidian tastes and preferences, as shown in the interior decoration of private homes in the Dutch East Indies; and of transformations in the smoking and drinking habits of Southeast Asians. The chapters consider the conditions from which emerged new forms of artistic production and transfer, fresh cultural interpretations, and expanded markets for goods, objects and images.

"Love, Passion and Patriotism" is an intimate account of the lives and experiences of a renowned group of young Filipino patriots, the men whose propaganda campaign was a catalyst for the country's revolt against Spain.

Jos Rizal, Marcelo H. del Pilar, Graciano L pez Jaena, and the brothers Juan and Antonio Luna were talented writers, artists, and scientists who resided in Europe during the 1880s and 1890s. As expatriates they were free from the social constraints of their own society and eager to explore all that Europe had to offer. Their studies exposed them to scientific discourse on the body and new categorizations of pathology and disease, knowledge which they used to challenge the religious obscurantism and folk superstition they saw in their country.

Their experience of modern life in Europe also radically reshaped their ideas of sex and the sexual nature of Filipino women. Raquel A. G. Reyes uses the paintings, photographs, political writings, novels, and letters of the propagandistas to show the moral contradictions inherent in their passionate patriotism and their struggle to come to terms with the relative sexual freedom of European women, which they found both alluring and sordid. Provoked by racism and allegations of effeminacy and childishness, they displayed their manliness and urbanity through fashionable European dress, careful grooming and deportment, and demonstrated their courage and virility through fencing, pistol-shooting, and dueling.

Raquel A. G. Reyes is a British Academy post-doctoral research fellow at the School of Oriental and African Studies, the University of London.

Love, Passion and Patriotism is an intimate account of the lives and experiences of a renowned group of young Filipino patriots, the men whose propaganda campaign was a catalyst for the country's revolt against Spain.Jose Rizal, Marcelo H. del Pilar, Graciano Lopez Jaena, and the brothers Juan and Antonio Luna, were talented writers, artists and scientists who resided in Europe during the 1880s and 1890s. As expatriates, they were free from the social constraints of their own society and eager to explore all that Europe had to offer. Their studies exposed them to scientific discourses on the body and novel categorisations of pathology and disease, and they used this knowledge to challenge the religious obscurantism and folk superstition they saw in their home country.Life in Europe also radically reshaped their ideas of sex and the sexual nature of Filipino women. In ""Love, Passion and Patriotism"", Raquel A. G. Reyes uses the paintings, photographs, political writings, novels and letters of the propagandistas to show the moral contradictions inherent in their passionate patriotism, and their struggle to come to terms with the relative sexual freedom of European women, which they found both alluring and sordid. Provoked by racism and allegations of effeminacy and childishness, they asserted their manliness and urbanity through fashionable European dress, careful grooming and refined deportment, and they demonstrated their courage and virility through fencing, pistol-shooting and dueling.This book will appeal to scholars and to general readers interested in Southeast Asian studies, the intellectual world of nineteeth-century Southeast Asian expatriates, history of science and medicine, and the social and cultural history of sexuality and gender.