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A delightful translation of one of the finest, and most beautiful, examples of a medieval Bestiary. Bestiaries are a particularly characteristic product of medieval England, and give a unique insight into the medieval mind. Richly illuminated and lavishly produced, they were luxury objects for noble families. Their three-fold purpose was to provide a natural history of birds, beasts and fishes, to draw moral examples from animal behaviour (the industrious bee, the stubborn ass), and to reveal a mystical meaning - the phoenix, for instance, as a symbol ofChrist's resurrection. This Bestiary, MS Bodley 764, was produced around the middle of the thirteenth century and is of singular beauty and interest. The lively illustrations have the freedom and naturalistic quality ofthe later Gothic style, and make dazzling use of colour. This book reproduces the 136 illuminations to the same size and in the same place as the original manuscript, fitting the text around them. Richard Barber's translation from the original Latin is a delight to read, capturing both the serious intent of the manuscript and its charm. RICHARD BARBER has written many books on the history of and life in the middle ages, from his Somerset MaughamAward-winning The Knight and Chivalry, by way of biographies of Henry II and the Black Prince, to an anthology of Arthurian literature from England, France and Germany, Arthurian Legends, and an account of the historical Arthur, King Arthur: Hero and Legend.
The Marlborough Mound has recently been recognised as one of the most important monuments in the group around Stonehenge. It was also a medieval castle and a feature in a major 17th century garden. This is the first comprehensive history of this extraordinary site. Marlborough Mound, standing among the buildings of Marlborough College, has attracted little attention until recently. Records showed it to be the motte of a Norman castle, of which there were no visible remains. The local historians and archaeologists who had investigated it had found very little in the way of archaeological evidence beyond a few prehistoric antler picks, the odd Roman coin, and a scatter of medieval pottery. It was to be archaeology which provided the most dramatic discovery after the Mound Trust began to restore the mound in 2003. English Heritage were investigating Silbury Hill, and arranged to take cores from the Mound for dating purposes. The results were remarkable, as they showed that the Mound was almost a twin of Silbury Hill and therefore belonged to the extraordinary assembly of prehistoric monuments centred on Stonehenge. For the medieval period, this book brings together for the first time all that we know about the castle from the royal records and from chronicles. These show that it was for a time one of the major royal castles in the land. Most of the English kings from William I to Edward III spent time here. For Henry III and his queen Eleanor of Provence, it was their favourite castle after Windsor. It marks the end of the first stage of the work of the Mound Trust, which, following the restoration, turns to its second objective of promoting public knowledge of the Mound based on scholarly research. As to its final form as a garden mound next to the house of the dukes of Somerset, in the eighteenth century, this emerges from letters and even poems, and from the recent restoration. Much of this has been slow and painstaking work, however, involving the removal of the trees which endangered the structure of the Mound, the recutting of the spiral path and the careful replanting of the whole area with suitable vegetation. By doing this, the shape of the Mound as a garden feature has re-emerged, and can now be seen clearly. This book marks the end of the first stage of the work of the Mound Trust, which, following the restoration, turns to its second objective of promoting public knowledge of the Mound based on scholarly research.
A comprehensive study of every aspect of chivalry and chivalric culture. Chivalry lay at the heart of elite society in the Middle Ages, but it is a nebulous concept which defies an easy definition. More than just a code of ethical behaviour, it shaped literary tastes, art and manners, as well as social hierarchies, political events and religious practices; its impact is everywhere. This work aims to provide an accessible and holistic survey of the subject. Its chapters, by leading experts in the field, cover a wide range of areas: the tournament, arms and armour, the chivalric society's organisation in peace and war, its literature and its landscape. They also consider the gendered nature of chivalry, its propensity for violence, and its post-medieval decline and reinvention in the early modern and modern periods. It will be invaluable to the student and the scholar of chivalry alike. ROBERT W. JONES is a Visiting Scholar in History, Franklin and Marshall College; PETER COSS is Emeritus Professor of Medieval History, Cardiff University Contributors: Richard Barber, Joanna Bellis, Matthew Bennett, Sam Claussen, Peter Coss, Oliver Creighton, David Green, Robert W. Jones, Megan G. Leitch, Ralph Moffat, Helen J. Nicholson, Clare Simmons, David Simpkin, Peter Sposato, Louise J. Wilkinson, Matthew Woodcock
In Literary Narratives and the Cultural Imagination: King Arthur and Don Quixote as National Heroes the author examines traditional Arthurian and Cervantine literary narratives to discuss how the two literary figures became paladins of their respective nations. Whereas the former bestows upon the homeland a positive image of Britain, based on military might, a glorious past and a promise of return, the latter contributes to a negative image of Spain based on a narrative of defeat and faded glory. In the analysis of the political intentions behind the literature that gave wings to the rise as paragons of these very famous literary characters, a semblance of the national imaginaries of the countries of their birth appears. Indeed, the tradition of Waterloo and the tradition of La Mancha are polar opposites in their Weltanschauung, and they only have in common that both heroes, Arthur and Quijote, are depicted as paladins of justice, benefactors, and redeemers of their land of birth. It is this idealized view of what is possibly the figment of a writer's (or many different writers) pen that astonishes the reader, for behind it lies an intention to market (for internal and external consumption) both literary creations, exceeding the boundaries of the creative fiction that invented them to transform them into myths and political symbols of their respective nations.
Arthurian Literature has established its position as the home for a great diversity of new research into Arthurian matters. It delivers fascinating material across genres, periods, and theoretical issues. TIMES LITERARY SUPPLEMENT The richness and interdisciplinarity of the Arthurian tradition are well represented by the essays collected here, which range from early Celtic texts to twentieth-century children's books, and include discussion of Welsh, Irish,English, French and Latin material in both literary and historical contexts. Many of the articles focus on less well-known late medieval versions of the legend, a somewhat neglected area until recently: an Irish Grail narrative, the Burgundian prose Erec, the enormous prequel Perceforest, Ysaie le Triste, Le Conte du Papegau, and Froissart's Melyador (the last three discussed as exercises in nostalgia). Meanwhile, anotherchapter approaches Sir Gawain and the Green Knight from the perspective of forest ecology. The contributions represent expanded and revised versions of selected papers given at the XXIIIrd Triennial Congress of the International Arthurian Society held in Bristol in July 2011; they include two of the plenary lectures, one on "Celtic Magic" and one on the reception of Geoffrey of Monmouth in the eighteenth and nineteenth centuries. Elizabeth Archibald is Professor of English Studies at Durham University, and Principal of St Cuthbert's Society; David F. Johnson is Professor of English at Florida State University, Tallahassee. Contributors: Richard Barber, Nigel Bryant, Aisling Byrne, Carol J. Chase, Sian Echard, Helen Fulton, Michael W. Twomey, Patricia Victorin.
The first serious study of tournaments throughout Europe reveals their importance - in the training of the medieval knight, the development of arms and armour, as an instrument of political patronage, and as a grand public spectacle. Will appeal to a wide audience. It is beautifully presented...the illustrations add further glory to a thorough historical analysis which is based on extensive research in Europe-wide sources... particularly useful in bringing toour attention lesser-known materials from the Iberian peninsula. The level of discussion, range and thoroughness of treatment and excellence of annotation make this a useful reference work for the academic historian too: it is hard to find any aspect of tournaments that is not covered.HISTORY The first serious study of tournaments throughout Europe reveals their importance - in the training of the medieval knight, the development of arms and armour, as an instrument of political patronage, and as a grand public spectacle.
The image of King Arthur's Round Table is well-known, both as Thomas Malory's portrayal of a fellowship of knights dedicated to the highest ideals of chivalry, and as the great wooden table at Winchester castle. Now a dramatic archaeological find at Windsor castle sheds new light on the idea of a round table as a gathering: the 'House of the Round Table' which Edward III ordered to be constructed at the conclusion of his Windsor festival of 1344. The discovery of the foundation trench of a great building two hundred feet in diameter in the Upper Ward of Windsor castle, allows the reconstruction of that building's appearance and raises the question of its purpose. Chronicles, building materials inventories from the royal accounts, medieval romances, and earlier descriptions of round table festivals all confirm the archaeological evidence: at a time when secular orders of knighthood were almost unknown, Edward declared his intention to found an Order of the Round Table with three hundred knights. This grand building, and the Arthurian entertainments he planned for it, would bind his nobles to his cause at a crucial point in his progress to claiming the throne of France. His ambitious scheme, however, was overtaken by events. Victory at CrA(c)cy in 1346 confirmed Edward's reputation, and the order which he founded in 1348 was the much more exclusive Order of the Garter, rewarding those commanders who had helped him to win the CrA(c)cy campaign. His reputation was assured, the omens for his reign were auspicious; he had the loyalty of his knights and magnates. The Round Table building was abandoned, and eventually pulled down in the 1360s. Thus a major plank in the strategic thinking of oneof England's greatest kings almost became a footnote in history. Time Team discovered ... there (are) indeed foundations of a massive round building in Windsor Castle's upper ward. A splendidly produced volume, which gives full credit both to the history and to the archaeology: analysis of the chivalric background, archaeological analysis, discussion of the probable form of the building (and) the early history of Windsor Castle as well as the types of stone used by Edward III's masons. The book is attractively illustrated, and its appendices provide a full text in Latin, with translation, of the building accounts, as well as translations of many of the relevant chronicle extracts. MICHAEL PRESTWICH, THE TIMES LITERARY SUPPLEMENT
Richard Barber, author of Holy Grail: The History of a Legend and King Arthur: Hero and Legend, has written an engaging and intriguing book on one of the most original concepts of the medieval mind. Profusely illustrated and redesigned for a new generation of readers. Profusely illustrated and redesigned for a new generation of readers, Richard Barber's classic The Reign of Chivalry presents a broad picture of the chivalric world, and shows how chivalry affected or was affected by greatsocial movements, great writers and great events, and analyses the legacy it passed down to later ages. The opening chapter looks at the central figure of the whole chivalric world, the knight, and asks why he is such a different figure from other fighting men. Following sections deal with chivalry in relation to the main themes of medieval literature, especially the vast cycle of Arthurian romances, and discuss the attitudes towards chivalry of writers such as Jean Froissart, whose pages cast a golden glow over the harsh realities of war. Later sections look at chivalry's influence on the Renaissance and later culture, beginning with the knight's transition to gentleman. The element by which chivalry is now most remembered, its respectful, even adoring, attitude towards women, is the subject of a wide-ranging discussion, covering both medieval reality and modern ideals. Richard Barber, author of Holy Grail: History of a Legend, Myths and Legends of the British Isles and King Arthur: Hero and Legend, has written an engaging and intriguing book on one of the most original concepts of the medieval mind.
(The series) epitomises what is best in Arthurian scholarship today.' ZEITSCHRIFT FUR ROMANISCHE PHILOLOGIE Since the first volume in 1982, edited by Richard Barber, Arthurian Literature/has appeared annually. Its original purpose was to offer a forum for long scholarly articles on all aspects - literary, historic, and artistic - of the Arthurian legend in Europe in the medieval and early modern periods, and bibliographical studies of all periods. Under new editors, whose first volume is Arthurian Literature 12 (1993), that original intention has been expanded to include shorter items of under 5000 words, along with the regular Updates to earlier volumes. All articles are refereed, and ArthurianLiterature has become the year-book of serious Arthurian scholarship. An indispensable component of any historical or Arthurian library.' NOTES AND QUERIES
This highly-illustrated volume, by bestselling author Richard Barber, shows how medieval princes proclaimed their special status through displays of magnificence. The book is stunning, in every respect, and will be the gold standard in its subject for years to come. ALISON WEIR "This is glorious! It's a peach-and-peacock of a book, as befits its subject: scholarly, always accessible, with a wealth of fabulous illustrations, superbly designed." KEVIN CROSSLEY-HOLLAND How do you recognise a king when you see one? By the thirteenth century, the special status, which had evolved over thecenturies, was matched by the display of kingly grandeur. This was enshrined in the idea of "magnificence". Magnificence was seen as the king's duty, was applied to everything: his person, the garments he wore, his courtiers, the artists, the musicians and architects he employed. Above all, it was on show in his public appearances, his feasts and ceremonies. The "magnificent" collections of jewels, manuscripts and holy relics were displayed to a handfulof favoured visitors. Those visitors also had to be entertained, and royal feasts developed into an amazing form of performance art. This book is not only about objects and occasions, but also about the people who created them, from the kings themselves and their court servants to the artists, craftsmen and musicians of all kinds, down to the scribes and clerks, the showmen, dancers and acrobats, and the servants at table. All this is explored in this wide-ranging survey, covering the whole of western Europe, but centring on France, the wealthiest of the kingdoms, members of whose extended royal family were at different times kings of Poland, Hungary, Naples, Jerusalem, England, and, most spectacularly, dukes of Burgundy. Pageantry and displays of splendour always catch our attention, and medieval feasts and tournaments are among the most popular forms of historical re-enactment today. Magnificence celebrates many of the high points of the medieval world, drawing them together in a sumptuous volume.
Attractive selection conveys well their recurrent concerns with land, money, civil violence, flirtation, marriage, and the purchase of ginger and lace. MEDIUM AEVUM Vivid first-hand accounts of life in England at the time ofthe Wars of the Roses, presented in their historical context. Essential reading on the English middle ages. Within three generations (1426 to 1485), and through the dark anddangerous years of the Wars of the Roses, the Pastons establishedthemselves as a family of consequence, both in their native Norfolk andwithin court circles. Ambitious and highly mobile - womenfolk as wellas men - they kept in touch by correspondence, usually but notinvariably through the medium of a clerk. These letters, a raresurvival, break upon us across the centuries with the urgency, andsometimes the violence, of their preoccupations: defending property,fighting court cases, making the right alliances, and, on the domesticside, managing their estates, conducting their courtships, stockingtheir cupboards. Selected and presented here with Richard Barber'sinvaluable linking narrative, they bring the middle ages triumphantlyto life.
Geoffrey le Baker's chronicle covers the reigns of Edward II and Edward III up to the English victory at Poitiers. David Preest's new translation includes extensive notes and an introduction by Richard Barber. Geoffrey le Baker's chronicle covers the reigns of Edward II and Edward III up to the English victory at Poitiers. It starts in a low key, copying an earlier chronicle, but by the end of Edward II's reign he offers a much more vivid account. Baker's description of Edward II's last days is partly based on the eyewitness account of his patron, Sir Thomas de la More, who was present at one critical interview. This story of Edward's death, like many other details from his chronicle, was picked up by Tudor historians, particularly by Holinshed, who was the source for Shakespeare's history plays. The reign of Edward III is dominated, not by Edward III himself, but by Baker's real hero, Edward prince of Wales. His bravery aged sixteen at Crecy is presented as a prelude to his victory at Poitiers, a battle which Baker is able to describe in great detail, apparently from what he was told by the prince's commanders. It is a rarity among medieval battles, because - in sharp contrast to the total anarchy at Crecy - the prince and his staff were able to see the enemy's manoeuvres. Throughout the chronicle there are sharply defined vignettes which stay in the mind - the killing of the Scottish champion on Halidon Hill, the drowning of Sir Edward Bohun, the earls of Salisbury and Suffolk as prisoners carried in a cart, the death of Sir Walter Selby and his two sons, the bravery of Sir Thomas Dagworth against a cobbler's son, the duel between Otho and the duke of Lancaster, John Dancaster and the lewd washerwoman. Baker writes in a complex Latin which even scholars find problematic,and David Preest's new translation will be widely welcomed by anyone interested in the fourteenth century. There are extensive notes and an introduction by Richard Barber. DAVID PREEST has also translated The Chronica Maiora of Thomas Walsingham, a Choice Outstanding Academic Title; RICHARD BARBER's recent book Edward III and the Triumph of England draws heavily on Geoffrey le Baker's work for the first twenty years of Edward'sreign.
The second of these annual volumes contains five wide-ranging pieces. In the medieval field, Neil Wright examines Geoffrey of Monmouth's use of Gildas; Beate Schmolke-Hasselmann contributes an important illustrated essay on the Round Table; and Fanny Bogdanow looks at Chretien de Troyes' use of troubadour ideals. Mary Wildman contributes to a bibliography of 20th-century creative literature on Arthur. Finally, Toshiyuki Takamiya and Andrew Armour present a translation of Soseki's Arthurian story 'Kairo-ko: A Dirge', the only known Arthurian novel in Japanese, dealing with the eternal triangle of Lancelot, Guinevere and Elaine. The updating section includes and account of another MS of the 'Vera Historia de Morte Arthuri'.
Geoffrey le Baker's chronicle covers the reigns of Edward II and Edward III up to the English victory at Poitiers. David Preest's new translation includes extensive notes and an introduction by Richard Barber. Geoffrey le Baker's chronicle covers the reigns of Edward II and Edward III up to the English victory at Poitiers. It starts in a low key, copying an earlier chronicle, but by the end of Edward II's reign he offers a much more vivid account. His description of Edward II's last days is partly based on the eyewitness account of his patron, Sir Thomas de la More, who was present at one critical interview. Baker's story of Edward's death, like many other details from his chronicle, was picked up by Tudor historians, particularly by Holinshed, who was the source for Shakespeare's history plays. The reign of Edward III is dominated, not by Edward III himself, but by Baker's real hero, Edward prince of Wales. His bravery aged 16 at Crecy is presented as a prelude to his victory at Poitiers, a battle which Baker is able to describe in great detail, apparently from what he was told by the prince's commanders. It is a rarity among medieval battles, because - in sharp contrast to the total anarchy at Crecy - the prince and his staff were able to see the enemy's manoeuvres. Throughout the chronicle there are sharply defined vignetteswhich stay in the mind - the killing of the Scottish champion on Halidon Hill, the drowning of Sir Edward Bohun, the earls of Salisbury and Suffolk as prisoners carried in a cart, the death of Sir Walter Selby and his two sons, the bravery of Sir Thomas Dagworth against a cobbler's son, the duel between Otho and the duke of Lancaster, John Dancaster and the lewd washerwoman. Baker writes in a complex Latin which even scholars find problematic, and David Preest's new translation will be widely welcomed by anyone interested in the fourteenth century. There are extensive notes and an introduction by Richard Barber.
A comprehensive study of every aspect of chivalry and chivalric culture. Chivalry lay at the heart of elite society in the Middle Ages, but it is a nebulous concept which defies an easy definition. More than just a code of ethical behaviour, it shaped literary tastes, art and manners, as well as socialhierarchies, political events and religious practices; its impact is everywhere. This work aims to provide an accessible and holistic survey of the subject. Its chapters, by leading experts in the field, cover a wide range of areas: the tournament, arms and armour, the chivalric society's organisation in peace and war, its literature and its landscape. They also consider the gendered nature of chivalry, its propensity for violence, and its post-medieval decline and reinvention in the early modern and modern periods. It will be invaluable to the student and the scholar of chivalry alike. ROBERT W. JONES is a Visiting Scholar in History, Franklin and Marshall College; PETER COSS is Emeritus Professor of Medieval History, Cardiff University Contributors: Richard Barber, Joanna Bellis, Matthew Bennett, Sam Claussen, Peter Coss, Oliver Creighton, David Green, Robert W. Jones, Megan G. Leitch, Ralph Moffat, Helen J. Nicholson, Clare Simmons, David Simpkin, Peter Sposato, Louise J. Wilkinson, Matthew Woodcock
Mythical creatures drawn largely from medieval travellers' tales, but encompassing civilisations from the Sumerians to the Wild West. A dictionary? No, this is really an astonishing ark filled with beasts from a fabulous zoo far more varied and entertaining than anything from ordinary natural history. From Abaia and Abath to Ziz and Zu, from the microscopic Gigelorum that nests in a mite's ear to the giant serpent Jormungandor who encircles the whole globe, there are beasts from every corner of man's imagination: the light-hearted Fearsome Critters of lumberjack tales find a place alongside the Sirrush of Babylon and the Winged Bulls of Assyria. Some of the fabulous beasts turn out to be real creatures in disguise - a Cameleopard is a kind of glamourised giraffe -while others are almost, but not quite, human. Among the six hundred entries are some which are full-scale essays in their own right, as on Phoenix or Giants; and just in case it seems as though the authors dreamt up the entire book, there is a detailed list of books for the would-be hunter in this mythical jungle.
Books define the character of a publishing house better than any account of its business transactions or its organisation. This selection of forty books to mark the fortieth anniversary of Boydell & Brewer reflects the evolution of the company and the changing focus of its activities. It began as the Boydell Press, a very small and very general operation and is now a group of primarily academic imprints. The story of the company's progress and development is told through the books, with a strong emphasis on authors and supporters and the occasions linked to the books. Reading Beowulf by firelight on Mound One at Sutton Hoo on an October evening; holding a tournament on the castle meadow at Framlingham; renting Orford castle for the day; giving the Pepys Dinner in association with Magdalene College - all these add colour to the routine business of publishing. But there is a more serious side. During the 1970s and 1980s, dissatisfaction with the inflexibility of academic publishing led scholars and independent publishers to set up companies designed to serve the needs of their specialised fields. Four such firms, D.S. Brewer, Tamesis, Camden House and James Currey, together with the University of Rochester Press (created in collaboration with the University) make up the Boydell & Brewer Group of today.
In Literary Narratives and the Cultural Imagination: King Arthur and Don Quixote as National Heroes the author examines traditional Arthurian and Cervantine literary narratives to discuss how the two literary figures became paladins of their respective nations. Whereas the former bestows upon the homeland a positive image of Britain, based on military might, a glorious past and a promise of return, the latter contributes to a negative image of Spain based on a narrative of defeat and faded glory. In the analysis of the political intentions behind the literature that gave wings to the rise as paragons of these very famous literary characters, a semblance of the national imaginaries of the countries of their birth appears. Indeed, the tradition of Waterloo and the tradition of La Mancha are polar opposites in their Weltanschauung, and they only have in common that both heroes, Arthur and Quijote, are depicted as paladins of justice, benefactors, and redeemers of their land of birth. It is this idealized view of what is possibly the figment of a writer's (or many different writers) pen that astonishes the reader, for behind it lies an intention to market (for internal and external consumption) both literary creations, exceeding the boundaries of the creative fiction that invented them to transform them into myths and political symbols of their respective nations.
The whole subject is brought up to date - Arthurian buffs will want this book. DAILY TELEGRAPHWho was the real Arthur? Why were his knights so famous? Was he buried at Glastonbury? Richard Barber takes the story from the anonymous 8th century chronicler who first listed his battles to the novelists of the 20th century. A clear and readable account of the development of the stories about Arthur and his court from the earliest times to the present day.
Tales from the dawn of Christianity to the age of the Plantagenets reveal a mythology in its time as potent as that of the classical world. The British Isles have a long tradition of tales of gods, heroes and marvels, hinting at a mythology once as relevant to the races which settled the islands as the Greek and Roman gods were to the classical world. The tales drawntogether in this book, from a wide range of medieval sources, span the centuries from the dawn of Christianity to the age of the Plantagenets. The Norse gods which peopled the Anglo-Saxon past survive in Beowulf; Cuchulainn, Taliesin and the magician Merlin take shape from Celtic mythology; and saints include Helena who brought a piece of the True Cross to Britain, and Joseph of Arimathea whose staff grew into the Glastonbury thorn. Tales of the British Arthur are followed by legends of later heroes, including Harold, Hereward and Godiva. These figures and many others were part of a familiar national mythology on which Shakespeare drew for Lear, Macbeth and Hamlet, creating the famous versions that are known today. Here the original stories are presented. RICHARD BARBER's other books include and The Knight and Chivalry.
Full edition in modern spelling of Aubrey's racy portraits of greatfigures of 16-17c England, from Sir Walter Raleigh to John Milton. John Aubrey's racy portraits of the great figures of 17th-centuryEngland stand alongside Pepys's diary as a vivid evocation of the period. Aubrey was born in 1626, the son of a Wiltshire squire; at the age of 26 he inherited a family estate encumbered with debt, and finally went bankrupt in the 1670s. From then on he led a sociable, rootless existence at the houses of friends - from Oxford and the Middle Temple -pursuing the antiquarian studies which had always obsessed him. At his death in 1697 he left a mass of notes and manuscripts, among them the material for Brief Lives. He never managed to put even a single life into logical order; all we have are the raw materials, scribbled down -`tumultuously as they occurred to my thoughts'. With this full, modern English edition, which reproduces Aubrey's words as closely as possible, Richard Barber introduces us to Aubrey and his world, tells how the Lives came into being and enables many new readers to enjoy this eccentric masterpiece.
The vital index to all previous volumes, I-X; plus new research. Epitomises what is best in Arthurian scholarship today.ZEITSCHRIFT FUR ROMANISCHE PHILOLOGIE Arthurian Literatureis now established as a leading publication for research articles of monograph length on subjects of perennial interest to Arthurians. The Indexto the first ten volumes, representing the years 1980-1990, will be warmly welcomed by Arthurians and other scholars with an interest in medieval and later literature. Additionally an extended biographical essay by JANET GRAYSON draws together material relating to the life and work of Jessie Weston, who, largely working outside the mainstream of scholarly tradition, exercised a powerful influence on Arthurian studies. The regular "Update" feature catalogues Arthurian legend in the fine and applied art of the 19th and early 20th centuries, contributed by ROGER SIMPSON.
The continued influence and significance of the legend of Arthur are demonstrated by the articles collected in this volume. The rich vitality of both the Arthurian material itself and the scholarship devoted to it is manifested in this volume. It begins with an interdisciplinary study of swords belonging to Arthurian and other heroes and of the smithswho made them, assessed both in their literary contexts and in "historical" references to their existence as heroic relics. Two essays then consider the use of Arthurian material for political purposes: a discussion of Caradog's Vita Gildae throws light on the complex attitudes to Arthur of contemporaries of Geoffrey of Monmouth in a time of political turmoil in England, and an investigation into borrowings from Geoffrey's Historia in a chronicle of Anglo-Scottish relations in the time of Edward I, a well-known admirer of the Arthurian legend, argues that they would have appealed to the clerical elite. Romance motifs link the subsequent pieces: women and their friendships in Ywain and Gawain, the only known close English adaptation of a romance by Chretien, and the mixture of sacred and secular in The Turke and Gawain, with fascinating alchemical parallels for a puzzling beheading episode. This is followed by a discussion of the views on native and foreign sources of three sixteenth-century defenders of Arthur, John Leland, John Prise and Humphrey Llwyd, and their responses to the criticisms of Polydore Vergil. In twentieth-century reception history, John Steinbeck was an ardent Arthurian enthusiast: an essay looks at the significance of his annotations to his copy of Malory as he worked on his adaptation, The Acts of King Arthur and his Noble Knights. The volume moves to even more recent territory with an exploration of the adaptations of Malory and other Arthurian writers that occur in the comic books by Geoff Johns about Arthur Curry, aka Aquaman, King of Atlantis. The book is completed by a reprint of a classic essay by Norris Lacy on the absence and presence of the Grail in Arthurian texts from the twelfth century on.
Vast in its scope, incomparably dense in its imagery, Parzival ranks alongside Dante's Divine Comedy as one of the foremost narrative works to emerge from medieval Europe. Written in the first decade of the thirteenth century, Parzival is the greatest of the medieval Grail romances. It tells of Parzival's growth from youthful folly to knighthood at the court of King Arthur, and of his quest for the Holy Grail. Full of incident and excitement, the story involves deeds of chivalry, tournaments and sieges, courtly love and other erotic adventures. Parzival's quest becomes a moral and spiritual journey of self-discovery, as he learns that he must repent of his past misdeeds if he is to succeed. Exuberant and Gothic in its telling, as well as profoundly moving, Parzival has inspired and influenced works as diverse as Wagner's Parsifal and Lohengrin, Terry Gilliam's film The Fisher King, and Umberto Eco's Baudolino. Cyril Edwards's fine translation also includes the fragments of Titurel, an elegiac offshoot of Parzival. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
An examination of how academic colleges commemorated their patrons in a rich variety of ways. WINNER of a 2019 Cambridgeshire Association for Local History award. The people of medieval Cambridge chose to be remembered after their deaths in a variety of ways - through prayers, Masses and charitable acts, and bytomb monuments, liturgical furnishings and other gifts. The colleges of the university, alongside their educational role, arranged commemorative services for their founders, fellows and benefactors. Together with the town's parishchurches and religious houses, the colleges provided intercessory services and resting places for the dead. This collection explores how the myriad of commemorative enterprises complemented and competed as locations where the living and the dead from "town and gown" could meet. Contributors analyse the commemorative practices of the Franciscan friars, the colleges of Corpus Christi, Trinity Hall and King's, and within Lady Margaret Beaufort's Cambridge household; the depictions of academic and legal dress on memorial brasses, and the use and survival of these brasses. The volume highlights, for the first time, the role of the medieval university colleges within the family ofcommemorative institutions; in offering a new and broader view of commemoration across an urban environment, it also provides a rich case-study for scholars of the medieval Church, town, and university. JOHN S. LEE is Research Associate at the Centre for Medieval Studies, University of York; CHRISTIAN STEER is Honorary Visiting Fellow in the Department of History, University of York. Contributors: Sir John Baker, Richard Barber, Claire GobbiDaunton, Peter Murray Jones, Elizabeth A. New, Susan Powell, Michael Robson, Nicholas Rogers. |
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