The painting La Surprise by Jean Antoine Watteau (1684-1721) belongs to a new genre of painting invented by the artist himself-the fete galante. These works, which show graceful open-air gatherings filled with scenes of courtship, music and dance, strolling lovers, and actors, do not so much tell a story as set a mood: one of playful, wistful, nostalgic reverie. Esteemed by collectors in Watteau's day as a work that showed the artist at the height of his skill and success, La Surprise vanished from public view in 1848, not to reemerge for more than a century and a half. Acquired by the Getty Museum in 2017, it has never before been the subject of a dedicated publication. Marking the three hundredth anniversary of Watteau's death, this book considers La Surprise within the context of the artist's oeuvre, and discusses the surprising history of collecting Watteau in Los Angeles.

Seven eminent authors, all known for their work in deconstruction, address the millennial issue of our "futures," "promises," "prophecies," "projects," and "possibilities"--including the possibility that there may be no "future" at all. Speculative in every sense, these essays are marked by a common concern for the act of reading as it is practiced in the work of Jacques Derrida. The contributors--Geoffrey Bennington, Paul Davies, Peter Fenves, Werner Hamacher, Jean-Michel Rabate, Elisabeth Weber, and Jacques Derrida himself--study a range of authors, including Pascal, Kant, Hegel, Leibniz, Marx, Benjamin, Koyre, Arendt, and Lacan.
These readings are neither prescriptive, definitive, nor definitional. Each essay seeks out, in the work it studies, those moments that pronounce or propose futures that enable speculation, moments in which the speculator has to make promises. As Derrida says in his essay, "Between lying and acting, acting in politics, manifesting one's own freedom through action, transforming facts, anticipating the future, there is something like an essential affinity. . . . The lie is the future." Or, in the words of Werner Hamacher, "The futurity of language, its inherent promising capacity, is the ground--but a ground with no solidity whatever--for all present and past experiences, meanings, and figures which could communicate themselves in it."
These essays, though arising from deconstruction, point out the ways in which deconstruction has yet to occur, and they do so by scanning the unattainable horizons marked off by thinkers at the forefront of our modern era.

Georges de La Tour's haunting depiction of a repentant Mary Magdalen gazing into a mirror by candlelight; Jean Simeon Chardin's perfectly balanced image of a young boy making a house of cards; Jean Honore Fragonard's monumental suite of landscapes showing aristocrats at play in picturesque gardens--these are among the familiar and beloved masterpieces in the National Gallery of Art, which houses one of the most important collections of French old master paintings outside France. This lavishly illustrated book, written by leading scholars and the result of years of research and technical analysis, catalogues nearly one hundred paintings, from works by Francois Clouet in the sixteenth century to paintings by elisabeth Louise Vigee Le Brun in the eighteenth.

French art before the revolution is characterized by an astonishing variety of styles and themes and by a consistently high quality of production, the result of an efficient training system developed by the traditional guilds and the Royal Academy of Painting and Sculpture, founded in 1648 by King Louis XIV. The National Gallery collection reflects this quality and diversity, featuring excellent examples by all the leading painters: ideal landscapes by Claude Lorrain and biblical subjects by Nicolas Poussin, two artists who spent most of their careers in Rome; deeply moving religious works by La Tour, Sebastien Bourdon, and Simon Vouet; portraits of the grandest format (Philippe de Champaigne's "Omer Talon") and the most intimate (Nicolas de Largillierre's "Elizabeth Throckmorton"); and familiar scenes of daily life by the Le Nain brothers in the seventeenth century and Chardin in the eighteenth. The Gallery's collection is especially notable for its holdings of eighteenth-century painting, from Jean Antoine Watteau to Hubert Robert, and including marvelous suites of paintings by Francois Boucher and Fragonard. All these works are explored in detailed, readable entries that will appeal as much to the general art lover as to the specialist."

Seven eminent authors, all known for their work in deconstruction, address the millennial issue of our "futures," "promises," "prophecies," "projects," and "possibilities"--including the possibility that there may be no "future" at all. Speculative in every sense, these essays are marked by a common concern for the act of reading as it is practiced in the work of Jacques Derrida. The contributors--Geoffrey Bennington, Paul Davies, Peter Fenves, Werner Hamacher, Jean-Michel Rabate, Elisabeth Weber, and Jacques Derrida himself--study a range of authors, including Pascal, Kant, Hegel, Leibniz, Marx, Benjamin, Koyre, Arendt, and Lacan.
These readings are neither prescriptive, definitive, nor definitional. Each essay seeks out, in the work it studies, those moments that pronounce or propose futures that enable speculation, moments in which the speculator has to make promises. As Derrida says in his essay, "Between lying and acting, acting in politics, manifesting one's own freedom through action, transforming facts, anticipating the future, there is something like an essential affinity. . . . The lie is the future." Or, in the words of Werner Hamacher, "The futurity of language, its inherent promising capacity, is the ground--but a ground with no solidity whatever--for all present and past experiences, meanings, and figures which could communicate themselves in it."
These essays, though arising from deconstruction, point out the ways in which deconstruction has yet to occur, and they do so by scanning the unattainable horizons marked off by thinkers at the forefront of our modern era.