Tolerance in the 21st Century investigates some of the key philosophical and practical dilemmas surrounding the implementation and realization of tolerance in the 21st century. In particular, this well thought-out volume investigates the political, social, moral, religious, global, and philosophical issues integral to discussions of tolerance in our current era. The work delves into new areas assessing the problems posed for tolerance by such factors as identity, war, community, the Internet, and gender. Each essay is written by expert scholars who seek to share their particular expertise with some of the most important and essential questions concerning tolerance. Editor Gerson Moreno-Riano has collected essays that ask not only where we are now in the study of tolerance but also seek to make a positive contribution to the study of tolerance by suggesting what can and should be done to further policies and practices of tolerance as well as investigating the limits of tolerance. Tolerance in the 21st Century is certain to delight scholars of political and democratic theory, political participation and citizenship, and American politics.

This book is concerned with the universality of wellbeing indicators. It provides contributions from international scholars in the field of quality of life and subjective well-being. The book provides substantial conceptual coverage on issues relating to the universality of subjective wellbeing including detailed discussion of central underlying mechanisms and processes involved in subjective wellbeing. The main topics covered include: the theoretical bases for the measurement of quality of life, the affective dimension in quality of life, the roles of homeostasis and personality in the processes of quality of life assessment and maintenance, the impact of factors including residential care, economic wealth, and work-related variables on subjective wellbeing. The book is of interest to all who want to develop their understanding of the universality, assessment, development and maintenance of subjective wellbeing.

Tolerance in the 21st Century investigates some of the key philosophical and practical dilemmas surrounding the implementation and realization of tolerance in the 21st century. In particular, this well thought-out volume investigates the political, social, moral, religious, global, and philosophical issues integral to discussions of tolerance in our current era. The work delves into new areas assessing the problems posed for tolerance by such factors as identity, war, community, the Internet, and gender. Each essay is written by expert scholars who seek to share their particular expertise with some of the most important and essential questions concerning tolerance. Editor Gerson Moreno-Riano has collected essays that ask not only where we are now in the study of tolerance but also seek to make a positive contribution to the study of tolerance by suggesting what can and should be done to further policies and practices of tolerance as well as investigating the limits of tolerance. Tolerance in the 21st Century is certain to delight scholars of political and democratic theory, political participation and citizenship, and American politics.

The World in the Head collects the best of Robert Cummins' papers on mental representation and psychological explanation. Running through these papers are a pair of themes: that explaining the mind requires functional analysis, not subsumption under "psychological laws", and that the propositional attitudes-belief, desire, intention-and their interactions, while real, are not the key to understanding the mind at a fundamental level. Taking these ideas seriously puts considerable strain on standard conceptions of rationality and reasoning, on truth-conditional semantics, and on our interpretation of experimental evidence concerning cognitive development, learning and the evolution of mental traits and processes. The temptation to read the structure of mental states and their interactions off the structure of human language is powerful and seductive, but has created a widening gap between what most philosophers and social scientists take for granted about the mind, and the framework we need to make sense what an accelerating biology and neuroscience are telling us about brains. The challenge for the philosophy of mind is to devise a framework that accommodates these developments. This is the underlying motivation for the papers in this collection.

This book is concerned with the universality of wellbeing indicators. It provides contributions from international scholars in the field of quality of life and subjective well-being. The book provides substantial conceptual coverage on issues relating to the universality of subjective wellbeing including detailed discussion of central underlying mechanisms and processes involved in subjective wellbeing. The main topics covered include: the theoretical bases for the measurement of quality of life, the affective dimension in quality of life, the roles of homeostasis and personality in the processes of quality of life assessment and maintenance, the impact of factors including residential care, economic wealth, and work-related variables on subjective wellbeing.
The book is of interest to all who want to develop their understanding of the universality, assessment, development and maintenance of subjective wellbeing.

Fifteen leading contributors to philosophy of psychology and philosophy of biology present new essays on functions, specially written for this volume. In explaining aspects of the natural world, including the aspects of mind, scientists have frequently used the concept of function. But what are functions? These essays illuminate this crucial but problematic concept, and will be fascinating reading for philosophers and scientists alike.

The World in the Head collects the best of Robert Cummins' papers on mental representation and psychological explanation. Running through these papers are a pair of themes: that explaining the mind requires functional analysis, not subsumption under "psychological laws," and that the propositional attitudes--belief, desire, intention--and their interactions, while real, are not the key to understanding the mind at a fundamental level. Taking these ideas seriously puts considerable strain on standard conceptions of rationality and reasoning, on truth-conditional semantics, and on our interpretation of experimental evidence concerning cognitive development, learning and the evolution of mental traits and processes. The temptation to read the structure of mental states and their interactions off the structure of human language is powerful and seductive, but has created a widening gap between what most philosophers and social scientists take for granted about the mind, and the framework we need to make sense what an accelerating biology and neuroscience are telling us about brains. The challenge for the philosophy of mind is to devise a framework that accommodates these developments. This is the underlying motivation for the papers in this collection.

In this provocative study, Robert Cummins takes on philosophers, both old and new, who pursue the question of mental representation as an abstraction, apart from the constraints of any particular theory or framework. Cummins asserts that mental representation is, in fact, a problem in the philosophy of science, a theoretical assumption that serves different explanatory roles within the different contexts of commonsense or "folk" psychology, orthodox computation, connectionism, or neuroscience.

Cummins looks at existing and traditional accounts by Locke, Fodor, Dretske, Millikan, and others of the nature of mental representation and evaluates these accounts within the context of orthodox computational theories of cognition. He proposes that popular accounts of mental representation are inconsistent with the empirical assumptions of these models, which require an account of representation like that involved in mathematical modeling. In the final chapter he considers how mental representation might look in a connectionist context.

"A Bradford Book."