Top scholars and practitioners from a variety of ideological perspectives consider liberal democracy and the Jeffersonian legacy, both in relation to key issues in the practice and theory of rights (human rights, individual rights) and in relation to key themes in political thought such as citizenship and participation that remain at the forefront of our debates about public life today. perspectives on Jefferson's ideals and thought. The second section explores the key themes of sovereignty, citizenship, participation, and accountability. A concluding section analyzes the relevance and place of Jefferson's legacy and the fate of liberal democracy in today's world. Contributors offer varying perspectives on questions such as: Is what is good for America good for the rest of the world? What are the constraints that exist on the global spread of democracy, liberal or otherwise?

This book examines the relationship between religion and the state in a comparative perspective with special attention paid to the Western and Middle-Eastern experiences. It examines the resurgence of "fundamentalism" not only in developing nations but also in economically affluent "post-modern" societies. It seeks to elucidate whether the fusion between religion and politics is compatible with tolerance and individual freedom; or whether the Jeffersonian "wall of separation" is necessary to insure the flowering of democracy.

Africa's Second Wave of Freedom represents the work of scholars who share a concern with the development of civil society in Africa. The first third of the book deals theoretically with the issues of democracy and stability in Africa. In particular, the contributors analyze the inadequacy of the United States' response to African problems (such as environmental decay, spiraling debt, and health epidemics) that do not respect national boundaries; the fragility of democracy in Africa and the danger of reversion to dictatorships; and the barriers to constitutional democracy in sub-Saharan Africa. The remainder of the book consists of case studies of various aspects of civil society from Mozambique, Nigeria, Zimbabwe, and South Africa.

The book examines the relationship between religion and state in a comparative perspective with special attention paid to Western and Middle-Eastern experiences. It examines the resurgence of 'fundamentalism' not only in developing nations but also in economically affluent 'post-modern' societies.

The Guise of Exceptionalism compares the historical origins of Haitian and American exceptionalisms. It also traces how exceptionalism as a narrative of uniqueness has shaped relations between the two countries from their early days of independence through the contemporary period. Exceptionalism is at the core of every national founding narrative. It allows countries to purge history of injurious stains, and embellish it with mythical innocence and claims of distinction. Exceptionalism also builds the bonds of solidarity that forge an imagined national fellowship of the chosen, but it excludes those deemed unfit for membership because of their race, ethnicity, gender, or class. Exceptionalism, however, is not frozen. As a social invention, it changes over time, but always within the parameters of its original principles. Our capacity to reinvent it is dependent on the degree of hegemony achieved by the ruling class, and if this class has the infrastructural power to gradually co-opt and include €the groups it had once excluded.

The Guise of Exceptionalism compares the historical origins of Haitian and American exceptionalisms. It also traces how exceptionalism as a narrative of uniqueness has shaped relations between the two countries from their early days of independence through the contemporary period. Exceptionalism is at the core of every national founding narrative. It allows countries to purge history of injurious stains, and embellish it with mythical innocence and claims of distinction. Exceptionalism also builds the bonds of solidarity that forge an imagined national fellowship of the chosen, but it excludes those deemed unfit for membership because of their race, ethnicity, gender, or class. Exceptionalism, however, is not frozen. As a social invention, it changes over time, but always within the parameters of its original principles. Our capacity to reinvent it is dependent on the degree of hegemony achieved by the ruling class, and if this class has the infrastructural power to gradually co-opt and include €the groups it had once excluded.

In this important book, leading scholar Alex Dupuy provides a critical reinterpretation of the Haitian Revolution and its aftermath. Dupuy evaluates the French colonial context of Saint-Domingue and then Haiti, the achievements and limitations of the revolution, and the divisions in the Haitian ruling class that blocked meaningful economic and political development. He reconsiders the link between slavery and modern capitalism; refutes the argument that Hegel derived his master-slave dialectic from the Haitian Revolution; analyzes the consequences of new class and color divisions after independence; and convincingly explains why Haiti chose to pay an indemnity to France in return for its recognition of Haiti's independence. In his sophisticated analysis of race, class, and slavery, he provides a robust theoretical framework for conceptualizing and understanding these major themes.

Focusing on the problems and conflicts of doing African diaspora research from various disciplinary perspectives, these essays situate, describe, and reflect on the current practice of diaspora scholarship. Tejumola Olaniyan, James H. Sweet, and the international group of contributors assembled here seek to enlarge understanding of how the diaspora is conceived and explore possibilities for the future of its study. With the aim of initiating interdisciplinary dialogue on the practice of African diaspora studies, they emphasize learning from new perspectives that take advantage of intersections between disciplines. Ultimately, they advocate a fuller sense of what it means to study the African diaspora in a truly global way.