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How do inventions take shape? How did the inventors of the sewing
needle, the hammer, or the wheel find their ideas? Are these
creations the result of random events, or are hidden principles at
work? Using everyday objects most of us take for granted--from
forks and Velcro to safety pins and doorknobs--noted cognitive
psychologist Robert Weber takes a fascinating look at how our world
of inventions came into being, and how the mind's problem-solving
abilities gave them the forms they have.
Is invention really "99 percent perspiration and one percent inspiration" as Thomas Edison assured us? Inventive Minds assembles a group of authors well equipped to address this question: contemporary inventors of important new technologies, historians of science and industry, and cognitive psychologists interested in the process of creativity. In telling their stories, the inventors describe the origins of such remarkable devices as ultrasound, the electron microscope, and artificial diamonds. The historians help us look into the minds of innovators like Thomas Edison, Alexander Graham Bell, Michael Faraday, and the Wright brothers, drawing on original notebooks and other sources to show how they made their key discoveries. Finally, cognitive psychologists explore the mental processes that figure in creative thinking. Contributing to the authors' insight is their special focus on the "front end" of invention - where ideas come from and how they are transformed into physical prototypes. They answer three questions: How does invention happen? How does invention contrast with other commonly creative pursuits such as scientific inquiry, musical composition, or painting? And how might invention best happen - that is, what kinds of settings, conditions, and strategies appear to foster inventive activity? The book yields a wealth of information that will make absorbing reading for cognitive and social psychologists, social historians, and many working scientists and general readers who are interested in the psychology of personality and the roots of ingenuity.
In today s culture the self is considered largely a work in progress, and as we constantly reinvent ourselves, the challenge becomes one of coordinating change with the integrity and unity of the self. Using the insights of William James and evolutionary psychology as a springboard, Robert Weber explores the nature and meaning of our shifting selves. He proposes an ecology of the self based on three distinct but interdependent spheres: the body, the persona, and the spirit. Our bodily selves can be cosmetically nipped and tucked, and through new reproductive technologies extended in ways previously undreamed of. Our personas, comprising both our self-image and the image we present to others, are constantly assuming multiple roles in the course of our daily lives. And finally the modern changing self finds spiritual fulfillment in myriad traditional and nontraditional cultures, both sacred and secular, as we craft beliefs to suit our individual and communal needs."
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