These studies look at Malory's Morte Darthur as both literature and history. Insights into warfare and into contemporary attitudes to violence and the depredations of war are balanced by considerations of the literary context of the Morte, both with regard to the manuscript tradition of 'grete bokes', and the first printed version. Current critical attitudes to the Morte are also examined, with the suggestion that Malory's intentions have been both imperfectly realised and understood. D. THOMAS HANKS Professor of English, Baylor University Many aspects of Malory's Morte Darthur reflect contemporary literary and social issues, and it is this topic which forms the focus for the eight essays in the volume, all by leading Malory scholars. Terence McCarthy suggests that the Morte was a book that came at the wrong time, and which we have admired for the wrong reasons. Andrew Lynch and D. Thomas Hanks Jr argue that Malory questions his culture's ideology of arms; Karen Cherewatuk and Kevin Grimm discuss the manuscript and printed contexts of the Morte. Robert Kelly examines some of the political elements of the Morte; Ann Elaine Bliss points out the role of processions in Malory's time and in the Morte; and P.J.C. Field compares the Morte's final battle to elements of the Battle of Towton (1461), finding strong similarities between the two.

In this book, Robert L. Kelly challenges the preconceptions that hunter-gatherers were Paleolithic relics living in a raw state of nature, instead crafting a position that emphasizes their diversity, and downplays attempts to model the original foraging lifeway or to use foragers to depict human nature stripped to its core. Kelly reviews the anthropological literature for variation among living foragers in terms of diet, mobility, sharing, land tenure, technology, exchange, male-female relations, division of labor, marriage, descent and political organization. Using the paradigm of human behavioral ecology, he analyzes the diversity in these areas and seeks to explain rather than explain away variability, and argues for an approach to prehistory that uses archaeological data to test theory rather than one that uses ethnographic analogy to reconstruct the past.

"I have seen yesterday. I know tomorrow." This inscription in Tutankhamun's tomb summarizes The Fifth Beginning. Here, archeologist Robert Kelly explains how the study of our cultural past can predict the future of humanity. In an eminently readable style, Kelly identifies four key pivot points in the six-million-year history of human development: the emergence of technology, culture, agriculture, and the state. In each example, the author examines the long-term processes that resulted in a definitive no-turning-back change for the organization of society. Kelly then looks ahead, giving us evidence for what he calls a fifth beginning, one that began about AD 1500. Some might call it "globalization," but the author places it in its larger context: a 5,000-year arms race, capitalism's global reach, and the cultural effects of a worldwide communication network. Kelly predicts the emergent phenomena of this fifth beginning will include the end of war as a viable way to resolve disputes, the end of capitalism as we know it, the widespread appearance of world citizenship, and forms of cooperation that end nation-states' near-sacred status. It's the end of life, as we have known it. However, this book and the author are cautiously optimistic: it dwells not on the coming chaos, but on humanity's great potential.

"I have seen yesterday. I know tomorrow." This inscription in Tutankhamun's tomb summarizes The Fifth Beginning. Here, archaeologist Robert L. Kelly explains how the study of our cultural past can predict the future of humanity. In an eminently readable style, Kelly identifies four key pivot points in the six-million-year history of human development: the emergence of technology, culture, agriculture, and the state. In each example, the author examines the long-term processes that resulted in a definitive, no-turning-back change for the organization of society. Kelly then looks ahead, giving us evidence for what he calls a fifth beginning, one that started about AD 1500. Some might call it "globalization," but the author places it in its larger context: a five-thousand-year arms race, capitalism's global reach, and the cultural effects of a worldwide communication network. Kelly predicts that the emergent phenomena of this fifth beginning will include the end of war as a viable way to resolve disputes, the end of capitalism as we know it, the widespread shift toward world citizenship, and the rise of forms of cooperation that will end the near-sacred status of nation-states. It's the end of life as we have known it. However, the author is cautiously optimistic: he dwells not on the coming chaos, but on humanity's great potential.

In this book, Robert L. Kelly challenges the preconceptions that hunter-gatherers were Paleolithic relics living in a raw state of nature, instead crafting a position that emphasizes their diversity, and downplays attempts to model the original foraging lifeway or to use foragers to depict human nature stripped to its core. Kelly reviews the anthropological literature for variation among living foragers in terms of diet, mobility, sharing, land tenure, technology, exchange, male-female relations, division of labor, marriage, descent and political organization. Using the paradigm of human behavioral ecology, he analyzes the diversity in these areas and seeks to explain rather than explain away variability, and argues for an approach to prehistory that uses archaeological data to test theory rather than one that uses ethnographic analogy to reconstruct the past.