A closely documented, balanced account of the bitter political struggle in May and June of 1960 when thousands of Japanese rioted in protest against the revised treaty. William W. Lockwood calls it "one of the best case studies of Japanese political behavior ever written." Originally published in 1966. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

A closely documented, balanced account of the bitter political struggle in May and June of 1960 when thousands of Japanese rioted in protest against the revised treaty. William W. Lockwood calls it "one of the best case studies of Japanese political behavior ever written." Originally published in 1966. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In William Golding: Some Critical Considerations, fourteen scholars assess various aspects of the Nobel Prize-winning author's writings. Their essays include criticism of individual works, discussion of major themes and technical considerations, and bibliographical studies. Separately, the essays help us understand the intricacies and impact of Golding's art; together they show the breadth of his purpose.

By studying the diction of Romeo and Juliet, Robert O. Evans examines this, the most rhetorical of Shakespeare's plays, in terms of an Aristotelian critical category, which has been neglected in modern times. Inherent in his methodology is the assumption that Romeo and Juliet is best regarded as drama, not as pure poetry, though essentially it is the rhetorical brilliance of the poetry that is considered. Evans begins with an analysis of the important speeches of Romeo and Juliet and defines the controlling devices Shakespeare wove into them, especially oxymoron. He then follows with a discussion of the role of Friar Laurence, whom the author finds is a catalyst between the warring houses and between the lovers and the outer world of Verona. Evans concludes with an examination of Mercutio's famous Queen Mab speech, which, he points out, has an integral relationship to the structure of the tragedy as a whole. An analysis of the rhetorical devices of the play, Evans believes, demonstrates the thesis that the tragic effect of Romeo and Juliet is one of fulfillment, with the tragedy arising from the character of the protagonists rather than from circumstance.

This collection of fourteen essays by American and English scholars -- many of them hitherto unpublished and all of them selected with a view to avoiding the duplication of essays already familiar and available -- offers new testimony of the range and accomplishments of Graham Greene's talent. The essays vary from considerations of general topics to critical analyses of single novels, from a discussion of Greene as a writer of Christian tragedy to a witty, irreverent assessment of The Power and the Glory. The authors here are chiefly concerned with the novels, though frequent allusions reveal something of the nature and importance of the "entertainments" and the travel books.

A number of the essayists focus upon Greene's commitment to the Roman Catholic faith and the definition it has given to his work. As a writer he is shown to be preoccupied with a duel vision of human frailty and of God's saving grace, a vision found by some to assert sin to the point of virtual heresy, though it never loses sight of that mercy which may catch up a soul "between the stirrup and the ground." As one essay points out, traces of this vision are to be found in Greene's earlier works as well as in his entertainments. Greene's own particular bent as a Catholic writer is brought out by a comparison with Fracois Maruiac; another essay is concerned with the tension that exists between the life of art and the life of sanctity.

Round out this presentation of Greene's accomplishments are discussions of his work in the dram, the short story, and as a motion picture critic. Finally, this collection is notable for its inclusion of the most comprehensive bibliography of Greene's work and the criticism of them yet published.

Graham Greene emerges from this composite judgment as a writer of consummate artistry who sees behind the fa?ade the emptiness of a secular world.