Introducing Little Clothbound Classics: irresistible, mini editions of short stories, novellas and essays from the world's greatest writers, designed by the award-winning Coralie Bickford-Smith. Celebrating the range and diversity of Penguin Classics, they take us from snowy Japan to springtime Vienna, from haunted New England to a sun-drenched Mediterranean island, and from a game of chess on the ocean to a love story on the moon. Beautifully designed and printed, these collectible editions are bound in colourful, tactile cloth and stamped with foil. In this inspirational, allegorical guide, Al Mustafa the prophet delivers spiritual yet practical homilies on the work of living: beauty, truth, possessions, sorrow, joy, death and more. Translated into more than fifty languages and among the best-selling books of all time, The Prophet remains a wise and revitalising handbook for the soul.

Socrates' trial and death together form an iconic moment in Western civilization. In 399 BCE, the great philosopher stood before an Athenian jury on serious charges: impiety and "subverting the young men of the city." The picture we have of it-created by his immediate followers, Plato and Xenophon, and perpetuated in countless works of literature and art ever since-is of a noble man putting his lips to the poisonous cup of hemlock, sentenced to death in a fit of folly by an ancient Athenian democracy already fighting for its own life. But an icon, an image, is not reality, and time has transmuted so many of the facts into historical fable. Aware of these myths, Robin Waterfield has examined the actual Greek sources and presents here a new Socrates, in which he separates the legend from the man himself. As Waterfield recounts the story, the charges of impiety and corrupting the youth of Athens were already enough for a death sentence, but the prosecutors accused him of more. They asserted that Socrates was not just an atheist and the guru of a weird sect but also an elitist who surrounded himself with politically undesirable characters and had mentored those responsible for defeat in the Peloponnesian War. Their claims were not without substance, for Plato and Xenophon, among Socrates' closest companions, had idolized him as students, while Alcibiades, the hawkish and notoriously self-serving general, had brought Athens to the brink of military disaster. In fact, as Waterfield perceptively shows through an engrossing historical narrative, there was a great deal of truth, from an Athenian perspective, in these charges. The trial was, in part, a response to troubled times-Athens was reeling from a catastrophic war and undergoing turbulent social changes-and Socrates' companions were unfortunately direct representatives of these troubles. Their words and actions, judiciously sifted and placed in proper context, not only serve to portray Socrates as a flesh-and-blood historical figure but also provide a good lens through which to explore both the trial and the general history of the period. Ultimately, the study of these events and principal figures allows us to finally strip away the veneer that has for so long denied us glimpses of the real Socrates. Why Socrates Died is an illuminating, authoritative account of not only one of the defining periods of Western civilization but also of one of its most defining figures.

Marcus Aurelius Antoninus was the sixteenth emperor of Rome -- and by far the most powerful and wealthy man in the world. Yet he was also an intensely private person, with a rich interior life and deep reservoirs of personal insight. He collected his thoughts in notebooks, gems which have come to be called his Meditations. Never intended for publication, the work survived his death and has proved an inexhaustible source of wisdom and one of the most important Stoic texts of all time. In often passionate language, the entries range from essays to one-line aphorisms, and from profundity to bitterness. Marcus wrote to console himself in the face of the shortness of life, the shoddiness of the world, and the challenges of being human. He asks the very same questions that every thinking person must ask themselves today: Does the universe have a moral purpose, and what is my role in it? What exactly is it to be a good person, and how do I get there? Life is short: what does that mean for me? How can I get to know myself better? Anyone who is puzzled by such questions or searching for answers will profit from this timeless book, which is both an important historical document and a personal spiritual diary. This annotated edition will be the definitive translation of this classic and much-beloved text, with copious notes that will illuminate one of the greatest works of popular philosophy for new readers and enrich the understanding of even the most hardcore Stoic.

When it was originally published this book broke new ground in presenting one continuous narrative of the history of Christians in Persia from the second century A.D to the 1970s. The material gathered here was previously only to be found in obscure books, manuscripts and foreign periodicals.
Christians in Persia shows the intricate history of the period concerned; the personalities of the rulers and the ruled; the difficult task of the missionaries; their successes and failures and the consequences of their efforts. All this is related to the wider history of the country and to the expansion of Christianity in the East.

The complete surviving works of Epictetus, the most influential Stoic philosopher from antiquity. "Some things are up to us and some are not." Epictetus was born into slavery around the year 50 CE, and, upon being granted his freedom, he set himself up as a philosophy teacher. After being expelled from Rome, he spent the rest of his life living and teaching in Greece. He is now considered the most important exponent of Stoicism, and his surviving work comprises a series of impassioned discourses, delivered live and recorded by his student Arrian, and the Handbook, Arrian's own take on the heart of Epictetus's teaching. In Discourses, Epictetus argues that happiness depends on knowing what is in our power to affect and what is not. Our internal states and our responses to events are up to us, but the events themselves are assigned to us by the benevolent deity, and we should treat them-along with our bodies, possessions, and families-as matters of indifference, simply making the best use of them we can. Together, the Discourses and Handbook constitute a practical guide to moral self-improvement, as Epictetus explains the work and exercises aspirants need to do to enrich and deepen their lives. Edited and translated by renowned scholar Robin Waterfield, this book collects the complete works of Epictetus, bringing to modern readers his insights on how to cope with death, exile, the people around us, the whims of the emperor, fear, illness, and much more. CUSTOMER NOTE: THE HARDCOVER IS FOR LIBRARIES AND HAS NO JACKET.

The Greek Myths contains some of the most thrilling, romantic and unforgettable stories in all human history. From Achilles rampant on the fields of Troy, to the gods at sport on Mount Olympus, from Icarus flying too close to the sun, to the superhuman feats of Heracles, Theseus and the wily Odysseus, these timeless tales exert a fascination and inspiration that have endured for millennia. There are few people as steeped in the Ancient World as Robin and Kathryn Waterfield, and in their hands the heroism, humour, mystery, sensuality and brutality of the Greek Myths are brought brilliantly to life.

A handsome hardcover edition of Robin Waterfield’s definitive translation, with rich annotations providing everything readers need to understand this timeless masterpiece of practical philosophy.

An inexhaustible source of wisdom, Meditations is one of the greatest works of popular philosophy ever written. As Roman emperor, Marcus Aurelius was the most powerful man in the world, yet he was also an intensely private person with a rich interior life and one of the wisest minds of his generation. He collected his thoughts in notebooks, the entries ranging from one-line aphorisms to essays, from profundity to bitterness, but always with an eye to how one can live with dignity and thrive in an adverse world.

A beautiful object on your bookcase or in your hand, this hardcover edition offers the definitive translation of this much beloved text. Copious notes from world-renowned classics expert Robin Waterfield enrich the understanding of even the most devoted Stoic, while guiding those new to the text through Marcus Aurelius’ world and the timeless insights he offers.

This volume provides a complete translation of, and historical and historiographical commentary on, the lives of the ten Attic orators written by Pseudo-Plutarch, Photius, and the Suda. Assessing these works as important historical sources for the individual lives and careers of the orators whose works have survived, this systematic study explores how these literary biographies were constructed, the information they provide, and their veracity. In-depth commentary notes offer contextual information, explain references and examine individual rhetorical phrases, and a glossary of technical terms provides a quick reference guide to the more obscure oratorical and political terms. The volume also includes a detailed introduction which discusses the evolution of Greek oratory and rhetoric; the so-called Canon of the Ten Orators; the authorship, dates, and sources of the biographies provided by Pseudo-Plutarch, Photius, and the Suda; and a brief consideration of orators whose speeches were either falsely attributed to Demosthenes or may be referenced in the ancient lives.

This volume provides a complete translation of, and historical and historiographical commentary on, the lives of the ten Attic orators written by Pseudo-Plutarch, Photius, and the Suda. Assessing these works as important historical sources for the individual lives and careers of the orators whose works have survived, this systematic study explores how these literary biographies were constructed, the information they provide, and their veracity. In-depth commentary notes offer contextual information, explain references and examine individual rhetorical phrases, and a glossary of technical terms provides a quick reference guide to the more obscure oratorical and political terms. The volume also includes a detailed introduction which discusses the evolution of Greek oratory and rhetoric; the so-called Canon of the Ten Orators; the authorship, dates, and sources of the biographies provided by Pseudo-Plutarch, Photius, and the Suda; and a brief consideration of orators whose speeches were either falsely attributed to Demosthenes or may be referenced in the ancient lives.

Phanes (fa-nays) means "manifester" or "revealer", and is related to the Greek words "light" and "to shine forth".

Phanes Press was founded in 1985 to publish quality books on the spiritual, philosophical, and cosmological traditions of the Western world. Since that time, we have published 45 books, including five volumes of Alexandria, a book-length journal of cosmology, philosophy, myth, and culture.

The year 2000 marks our fifteen-year anniversary, and we are working to bring out more interdisciplinary works, including books on creativity, psychology, literature, and the intersections between science, spirituality, and culture.

The longest work on number symbolism to survive from the ancient world. Contains helpful footnotes, an extensive glossary, bibliography, & foreword by Keith Critchlow.

The central work of one of the West's greatest philosophers, The Republic of Plato is a masterpiece of insight and feeling, the finest of the Socratic dialogues, and one of the great books of Western culture. This new translation captures the dramatic realism, poetic beauty, intellectual vitality, and emotional power of Plato at the height of his powers. Deftly weaving three main strands of argument into an artistic whole--the ethical and political, the aesthetic and mystical, and the metaphysical--Plato explores in The Republic the elements of the ideal community, where morality can be achieved in a balance of wisdom, courage, and restraint.
About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.

A revisionist account of the most famous trial and execution in Western civilization -- one with great resonance for modern society
In the spring of 399 BCE, the elderly philosopher Socrates stood trial in his native Athens. The court was packed, and after being found guilty by his peers, Socrates died by drinking a cup of poison hemlock, his execution a defining moment in ancient civilization. Yet time has transmuted the facts into a fable. Aware of these myths, Robin Waterfield has examined the actual Greek sources, presenting a new Socrates, not an atheist or guru of a weird sect, but a deeply moral thinker, whose convictions stood in stark relief to those of his former disciple, Alcibiades, the hawkish and self-serving military leader. Refusing to surrender his beliefs even in the face of death, Socrates, as Waterfield reveals, was determined to save a morally decayed country that was tearing itself apart. Why Socrates Died is then not only a powerful revisionist book, but a work whose insights translate clearly from ancient Athens to the present day.

"From the Hardcover edition."

'WE GREEKS ARE ONE IN BLOOD AND ONE IN LANGUAGE; WE HAVE TEMPLES TO THE GODS AND RELIGIOUS RITES IN COMMON, AND A COMMON WAY OF LIFE.' So the fifth-century historian Herodotus has the Athenians declare, in explanation of why they would never betray their fellow Greeks to their 'barbarian' Persian enemy. And he could easily have added other common features to this list, such as clothing, culinary traditions, and political institutions. But if the Greeks understood their kinship to one another, why did so many of them fight for the invading Persians? And why, more generally, is ancient Greek history so often one of internecine wars and other, less violent forms of competition? This extraordinary contradiction is the central theme of Robin Waterfield's magisterial new history of ancient Greece. From their emergence in the Mediterranean around 750 BCE to the Roman conquest of the last of the Greco-Macedonian kingdoms in 30 BCE, this is the complete story of the ancient Greeks. Equal weight is given to all eras of Greek history-the Archaic, Classical, and Hellenistic periods-and to the celebrated figures who shaped it, from Solon and Pericles to Alexander and Cleopatra. In addition, by incorporating the most recent scholarship in classical history and archaeology, the book provides fascinating insights into Greek law, religion, philosophy, drama, and the role of women and slaves in ancient Greek society. A brilliant account of a remarkable civilization, Creators, Conquerors, and Citizens presents a comprehensive and compelling portrait of the perennial paradox of ancient Greece: political disunity combined with underlying cultural solidarity.

'That was how things stood in the city at the time. With no one in charge, murders were taking place almost every day and the elections could not be held.' Books 36-40 of the Roman History by Cassius Dio (born ca. 163 CE), covers 69-50 BCE, the last twenty years before the Roman Republic collapsed in a long series of civil wars, leading to the monarchy of the emperors. Although Dio's history was written over 250 years later, it provides the fullest surviving account of this crucial period in Roman history and is a key source of information on many of the chief developments. Dio fashions his account of these years to foreshadow the coming civil war, exposing the violence and corruption of the political life of the time, and portraying the gradual eclipse of the great general Pompey by his younger rival Caesar. Robin Waterfield's lively and up-to-date translation is accompanied by an introduction by John Rich, which sets Dio's work in its context and explores both literary and historical features of the text, and his portraits of major characters such as Pompey, Cicero, and Crassus. This edition also includes full explanatory notes, a glossary, and maps of Central Rome, Gaul, and the East. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

The struggle which Plato has Socrates recommend to his interlocutors in Gorgias - and to his readers - is the struggle to overcome the temptations of worldly success and to concentrate on genuine morality. Ostensibly an enquiry into the value of rhetoric, the dialogue soon becomes an investigation into the value of these two contrasting ways of life. In a series of dazzling and bold arguments, Plato attempts to establish that only morality can bring a person true happiness, and to demolish alternative viewpoints. It is not suprising that Gorgias is one of Plato's most widely read dialogues. Philosophers read it for its coverage of central moral issues; others enjoy its vividness, clarity and occasional bitter humour. This new translation is accompanied by explanatory notes and an informative introduction. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

The Romans first set military foot on Greek soil in 229 BCE; only sixty or so years later it was all over, and shortly thereafter Greece became one of the first provinces of the emerging Roman Empire. It was an incredible journey - a swift, brutal, and determined conquest of the land to whose art, philosophy, and culture the Romans owed so much. Rome found the eastern Mediterranean divided, in an unstable balance of power, between three great kingdoms - the three Hellenistic kingdoms that had survived and flourished after the wars of Alexander the Great's Successors: Macedon, Egypt, and Syria. Internal troubles took Egypt more or less out of the picture, but the other two were reduced by Rome. Having established itself, by its defeat of Carthage, as the sole superpower in the western Mediterranean, Rome then systematically went about doing the same in the east, until the entire Mediterranean was under her control. Apart from the thrilling military action, the story of the Roman conquest of Greece is central to the story of Rome itself and the empire it created. As Robin Waterfield shows, the Romans developed a highly sophisticated method of dominance by remote control over the Greeks of the eastern Mediterranean - the cheap option of using authority and diplomacy to keep order rather than standing armies. And it is a story that raises a number of fascinating questions about Rome, her empire, and her civilization. For instance, to what extent was the Roman conquest a planned and deliberate policy? What was it about Roman culture that gave it such a will for conquest? And what was the effect on Roman intellectual and artistic culture, on their very identity, of their entanglement with an older Greek civilization, which the Romans themselves recognized as supreme?

Probably one of Plato's later dialogues (c. 355 BCE), its topic, of considerable importance to Plato, is the nature of the good life, and the conclusions on this subject are supported by a metaphysical excursus and discussions of pleasure and knowledge - the two ingredients of the good life. It is Plato's most deliberate and thorough attempt to describe the good life and may be regarded as the canonical platonic text on the subject of the way men ought to live - a theme which runs through the majority of the other dialogues. It is one of the earliest discussions of ethics - not in the sense of discussing what goodness is, but in the more direct sense of what motivates us and how do we become good. With a wealth of reference to other thinkers and schools of thought the dialogue dismisses hedonism, or the pursuit of pleasure for its own sake, as espoused by Philebus and esablishes the pursuit of knowledge as a higher goal.

The complete surviving works of Epictetus, the most influential Stoic philosopher from antiquity. "Some things are up to us and some are not." Epictetus was born into slavery around the year 50 CE, and, upon being granted his freedom, he set himself up as a philosophy teacher. After being expelled from Rome, he spent the rest of his life living and teaching in Greece. He is now considered the most important exponent of Stoicism, and his surviving work comprises a series of impassioned discourses, delivered live and recorded by his student Arrian, and the Handbook, Arrian's own take on the heart of Epictetus's teaching. In Discourses, Epictetus argues that happiness depends on knowing what is in our power to affect and what is not. Our internal states and our responses to events are up to us, but the events themselves are assigned to us by the benevolent deity, and we should treat them-along with our bodies, possessions, and families-as matters of indifference, simply making the best use of them we can. Together, the Discourses and Handbook constitute a practical guide to moral self-improvement, as Epictetus explains the work and exercises aspirants need to do to enrich and deepen their lives. Edited and translated by renowned scholar Robin Waterfield, this book collects the complete works of Epictetus, bringing to modern readers his insights on how to cope with death, exile, the people around us, the whims of the emperor, fear, illness, and much more. CUSTOMER NOTE: THE HARDCOVER IS FOR LIBRARIES AND HAS NO JACKET.

In the third century BCE, Macedon dominated mainland Greece, but was rapidly descending into chaos. One of the consequences was a massive invasion of Celts, who ravaged and plundered Macedon and northern Greece for several years. Antigonus Gonatas, son of one of Alexander the Great's Successors, finally defeated the Celts and laid the foundations for a long but troubled reign (276-239 BCE). In order to achieve stability, he adopted repressive measures towards many of the Greek cities. The Making of a King is the first book in more than a century to tell the gripping story of Antigonus' rule: how he gained the throne, how he held it, the nature of his court, the measures he took towards the Greeks, and their responses. While Antigonus was confirming his rule in Macedon by introducing constitutional changes there, the Greeks were making their own changes. Their only hope for independence lay in greater unity. Two great confederacies of Greek cities emerged: the Aetolians in central Greece, and the Achaeans in the Peloponnese. Robin Waterfield charts Antigonus' conflicts with the Greeks and with his perennial enemy, Ptolemy of Egypt. Successes, both diplomatic and military, against these enemies in the 260s and 250s BCE were not enough to gain him peace, and in his final years he saw his control of Greece whittled away by rebellion and the Greek confederacies. Ultimately, the lack of firm control of Greece by Macedon made it possible for Rome to take its place as the arbiter of the Greeks' future.

Lycurgus, Pericles, Solon, Nicias, Themistocles, Alcibiades, Cimon, Agesilaus, Alexander `I treat the narrative of the Lives as a kind of mirror...The experience is like nothing so much as spending time in their company and living with them: I receive and welcome each of them in turn as my guest.' In the nine lives of this collection Plutarch introduces the reader to the major figures and periods of classical Greece. He portrays virtues to be emulated and vices to be avoided, but his purpose is also implicitly to educate and warn those in his own day who wielded power. In prose that is rich, elegant and sprinkled with learned references, he explores with an extraordinary degree of insight the interplay of character and political action. While drawing chiefly on historical sources, he brings to biography a natural story-teller's ear for a good anecdote. Throughout the ages Plutarch's Lives have been valued for their historical value and their charm. This new translation will introduce new generations to his urbane erudition. The most comprehensive selection available, it is accompanied by a lucid introduction, explanatory notes, bibliographies, maps and indexes. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

A hugely influential philosophical work of prose poetry, Kahlil Gibran's The Prophet is an inspirational, allegorical guide to living First published in the 1920's, The Prophet is perhaps the most famous work of religious fiction of the twentieth century, and has sold millions of copies in more than twenty languages. Gibran's Prophet speaks of many things central to daily life: love, marriage, death, beauty, passion, eating, work and play. The spiritual message he imparts, of finding divinity through love, blends eastern mysticism, religious faith and philosophy with simple advice. The Prophet became the bible of 1960s culture and was credited with founding the New Age movement, yet it still continues to inspire people around the world today. This edition is illustrated with Gibran's famous visionary paintings. 'His work goes on from generation to generation' Daily Mail 'To read it was to transcend ordinary levels of perception, to become aware ... of a more intense level of being' Independent

Marcus Cato Sulla Aemilius Paullus Pompey The Gracchi Marius Julius Caesar Anthony 'I treat the narrative of the Lives as a kind of mirror...The experience is like nothing so much as spending time in their company and living with them: I receive and welcome each of them in turn as my guest.' In the eight lives of this collection Plutarch introduces the reader to the major figures and periods of classical Rome. He portrays virtues to be emulated and vices to be avoided, but his purpose is also implicitly to educate and warn those in his own day who wielded power. In prose that is rich, elegant and sprinkled with learned references, he explores with an extraordinary degree of insight the interplay of character and political action. While drawing chiefly on historical sources, he brings to biography a natural story-teller's ear for a good anecdote. Throughout the ages Plutarch's Lives have been valued for their historical value and their charm. This new translation will introduce new generations to his urbane erudition. The most comprehensive selection available, it is accompanied by a lucid introduction, explanatory notes, bibliographies, maps and indexes. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

The first ever biography of the founder of Western philosophy Considered by many to be the most important philosopher ever, Plato was born into a well-to-do family in wartime Athens at the end of the fifth century BCE. In his teens, he honed his intellect by attending lectures from the many thinkers who passed through Athens and toyed with the idea of writing poetry. He finally decided to go into politics, but became disillusioned, especially after the Athenians condemned his teacher, Socrates, to death. Instead, Plato turned to writing and teaching. He began teaching in his twenties and later founded the Academy, the world's first higher-educational research and teaching establishment. Eventually, he returned to practical politics and spent a considerable amount of time and energy trying to create a constitution for Syracuse in Sicily that would reflect and perpetuate some of his political ideals. The attempts failed, and Plato's disappointment can be traced in some of his later political works. In his lifetime and after, Plato was considered almost divine. Though a measure of his importance, this led to the invention of many tall tales about him-both by those who adored him and his detractors. In this first ever full-length portrait of Plato, Robin Waterfield steers a judicious course among these stories, debunking some while accepting the kernels of truth in others. He explains why Plato chose to write dialogues rather than treatises and gives an overview of the subject matter of all of Plato's books. Clearly and engagingly written throughout, Plato of Athens is the perfect introduction to the man and his work.

'Even if everyone else succumbs to slavery, we must still fight for our freedom.' Admired by many in the ancient world as the greatest of the classic Athenian orators, Demosthenes was intimately involved in the political events of his day. As well as showing a master orator at work, his speeches are a prime source for the history of the period, when Athens was engaged in a doomed struggle against the rising power of Macedon under the brilliant father and son, Philip and Alexander. Demosthenes wrote for the courts, both for political trials in which he was involved and for other cases in which he acted as ghost-writer for plaintiff or defendant, and his lawcourt speeches give an unrivalled glimpse of the daily life of ancient Athens. He also played a central role in education in Greece and Rome from the Hellenistic period onward, and was imitated by the greatest of Roman orators, Cicero. This selection includes the fullest range of Demosthenes' speeches, for trials both public and private and for the assembly, in a single volume.

The Romans first set military foot on Greek soil in 229 BCE; only sixty or so years later it was all over, and shortly thereafter Greece became one of the first provinces of the emerging Roman Empire. It was an incredible journey - a swift, brutal, and determined conquest of the land to whose art, philosophy, and culture the Romans owed so much. Rome found the eastern Mediterranean divided, in an unstable balance of power, between three great kingdoms - the three Hellenistic kingdoms that had survived and flourished after the wars of Alexander the Great's Successors: Macedon, Egypt, and Syria. Internal troubles took Egypt more or less out of the picture, but the other two were reduced by Rome. Having established itself, by its defeat of Carthage, as the sole superpower in the western Mediterranean, Rome then systematically went about doing the same in the east, until the entire Mediterranean was under her control. Apart from the thrilling military action, the story of the Roman conquest of Greece is central to the story of Rome itself and the empire it created. As Robin Waterfield shows, the Romans developed a highly sophisticated method of dominance by remote control over the Greeks of the eastern Mediterranean - the cheap option of using authority and diplomacy to keep order rather than standing armies. And it is a story that raises a number of fascinating questions about Rome, her empire, and her civilization. For instance, to what extent was the Roman conquest a planned and deliberate policy? What was it about Roman culture that gave it such a will for conquest? And what was the effect on Roman intellectual and artistic culture, on their very identity, of their entanglement with an older Greek civilization, which the Romans themselves recognized as supreme?