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Did Martin Luther King's spiritual understanding of political struggle truly help the Civil Rights movement? Can breast cancer victims incorporate both spiritual wisdom and political action in their fight for life? Confronting questions that challenge the foundations of both politics and spirituality, Roger S. Gottlieb presents a brave new account
Roger S. Gottlieb is internationally known for his groundbreaking studies of religious environmentalism, passionate account of spirituality in an age of environmental crisis, and enlightening vision of the role of religion in a democratic society. Political and Spiritual brings together for the first time his most powerful essays on these and related themes. The book's wealth of topics includes spiritual deep ecology, ethical theory, animal rights, the Holocaust, the environmental crisis, and the experience of disability-as well as new essays on the human meaning of technology, facing death, and a fascinating intellectual autobiography. As a whole, Political and Spiritual reveals Gottlieb's unique ability to connect our collective struggles for a just, rational, and caring society with our personal strivings for contentment, wisdom, and compassion.
Roger S. Gottlieb is internationally known for his groundbreaking studies of religious environmentalism, passionate account of spirituality in an age of environmental crisis, and enlightening vision of the role of religion in a democratic society. Political and Spiritual brings together for the first time his most powerful essays on these and related themes. The book's wealth of topics includes spiritual deep ecology, ethical theory, animal rights, the Holocaust, the environmental crisis, and the experience of disability-as well as new essays on the human meaning of technology, facing death, and a fascinating intellectual autobiography. As a whole, Political and Spiritual reveals Gottlieb's unique ability to connect our collective struggles for a just, rational, and caring society with our personal strivings for contentment, wisdom, and compassion.
In a time of darkening environmental prospects, frightening
religious fundamentalism, and moribund liberalism, the remarkable
and historically unprecedented rise of religious environmentalism
is a profound source of hope. Theologians are recovering
nature-honoring elements of traditional religions and forging bold
new theologies connecting devotion to God and spiritual truth with
love for God's creation and care for the Earth. And religious
people throughout the world are transforming the meaning of their
faiths in the face of the environmental crisis. The successes and
significance of religious environmentalism are manifest in
statements by leaders of virtually all the world's religions, in
new and "green" prayers and rituals, and in sophisticated
criticisms of modern society's economy, politics, and culture. From
the Evangelical Environmental Network to the Buddhist prime
minister of Mongolia, the National Council of Churches to
tree-planting campaigns in Zimbabwe, religious environmentalism has
become a powerful component of the world environmental
movement.
First Published in 1992. Routledge is an imprint of Taylor and Francis, an informa company.
"The Ecological Community" offers important and previously
unexplored responses to the environmental crisis. "The premise of
this volume," writes editor Roger Gottlieb, "is that the
environmental crisis challenges the presuppositions of--and creates
a rich field of creative work in--philosophy, politics, and moral
theory." These eighteen essays are fresh and compelling
interrogations of the existing wisdom in a host of areas, including
liberalism, communicative ethics, rights theory and environmental
philosophy itself.
In the last two decades a new form of religiously motivated social action and a virtually new field of academic study-each based in recognition of the connections between religion and humanity's treatment of the environment-have developed. Interactions between religion and environmental concern have been manifest in the explosive growth of ecotheological writings, institutional commitment by organized religions, and environmental activism explicitly oriented to religious ideals. Clergy throughout the world in virtually every denomination have received word from leaders of their religion that the environment-no less than sexuality, poverty, or war and peace-is now a basic and compelling religious matter. Out of this confrontation have been born vital new theologies based in the recovery of marginalized elements of tradition, profound criticisms of the past, and ecologically oriented visions of God, the Sacred, the Earth, and human beings. Theologians from every religious tradition-along with dozens of non-denominational spiritual writers-have confronted world religions' past attitudes towards nature. In the realm of institutional commitment, public statements and actions by organized religions have grown dramatically. In the context of political action, throughout the U.S. and the world religiously oriented groups take part in environmentally oriented political action: from lobbying and consciousness raising to activist demonstrations and civil disobedience. This collection serves as a comprehensive introduction, overview, and in-depth account of these exciting new developments. The four volumes cover virtually every aspect of the field-from theological change and institutional commitment to innovation in liturgy, from new ecumenical connections among different religions and between religion, science and environmental movements, from religious participation in environmental politics to an account of the global social and political contexts in which religious environmentalism has unfolded.
The environmental crisis creates an unprecedented moral predicament: how to be a good person when our collective and individual actions contribute to immeasurable devastation and suffering. Drawing on an extraordinary range of sources from philosophy, political theory, global religion, ecology, and contemporary spirituality, Roger S. Gottlieb explores the ethical ambiguities, challenges, and opportunities we face. Engagingly written, intellectually rigorous, and forcefully argued, this volume investigates the moral value of nature; the possibility of an 'ecological' democracy; how we treat animals; the demands and limits of individual responsibility and collective political change; contemporary ambiguities of rationality; and how to face environmental despair. In Morality and the Environmental Crisis, Gottlieb combines compassion for the difficulties of contemporary moral life with an unflinching ethical commitment to awareness and action.
With clarity, humor, detailed scholarship, and passionate eloquence, Roger S. Gottlieb uses a unique range of resources to portray a spiritual path keyed to caring for the earth. This personal and powerful book speaks to anyone who has ever wondered how to be happy when there is so much suffering in the world-anyone who seeks a peaceful heart in a dark time. Its unique combination of spiritual insight, political commitment, and environmental knowledge reveals the deep ties between spiritual aspiration and ecological activism; and makes a critical contribution to both environmentalism and religious studies. Gottlieb begins by describing the gifts which spirituality offers, and how those gifts cannot be realized if we flee into avoidance or denial in the face of ecological peril. In a startling and compelling comparison between the Holocaust and the environmental crisis, he shows how a psychic dependence on "work" can lead us-even against our wills-to take part in genocide or ecocide. Addressing questions about our obligations to the earth, he deepens our understanding of what it is to live an "environmentally correct" life and what we really mean by "nature." Finally, by connecting personal fulfillment to social activism, he shows how a truly peaceful heart is only possible if we devote some of our energies to resisting the forces of destruction.
The concept of spirituality permeates modern culture: from academic book series on ''Classics of Western Spirituality'' to self-help manuals, from the use of Buddhist mindfulness meditation (typically detached from Buddhist religious teachings) in medical treatment to "nature spirituality," from spiritually oriented peace activists to spiritually oriented new age music. Spirituality has become a common part of our cultural vocabulary. It is not only an important concept in its own right but plays productive and significant roles in the realms of psychology, ecology, medicine, and even politics. Millions call themselves "spiritual but not religious," academics describe much of contemporary religious life in the U.S. as focused on a spiritually oriented "seeking," and a quick search on Amazon.com turns up hundreds of books whose titles take the general form of The Spirituality of X or Spirituality and Y. At the same time, the concept is used in widely conflicting, often confusing ways. Most people think they know what it is when they see it, but attempts to define spirituality or understand it coherently are frequently limited, distorted, or ahistorical. Roger Gottlieb provides a lucid and accessible overview of what spirituality is, enabling readers to gain a clear-eyed understanding of the concept, its manifold connections to other aspects of personal and social life, its role as a positive psychological and social phenomenon, and some of the risks that attend it. The book combines thoughtful analysis with a generally sympathetic perspective in which spirituality is viewed as a potentially beneficial form of personal identity and practice, and a possible antidote to a number of the psychic ailments and social pathologies of contemporary society.
Did Martin Luther King's spiritual understanding of political struggle truly help the Civil Rights movement? Can breast cancer victims incorporate both spiritual wisdom "and" political action in their fight for life? Confronting questions that challenge the foundations of both politics and spirituality, Roger S. Gottlieb presents a brave new account of how religious ethics and progressive movements share a common vision of a transformed world. In doing so, he offers a bold and eloquent affirmation: that authentic religion requires an activist, transforming presence in the political world, and that the moral and psychological insights of religion are indispensable resources in political struggles for democracy, human rights and ecological sanity. With original and compelling interpretations of Martin Luther King and the civil rights struggle, feminism, disability rights, the global environmental movement, and the fight for breast cancer, "Joining Hands" will alter the way spiritual seekers, political activists, and society as a whole think about the political role of religion and the spiritual component of politics.
The concept of spirituality permeates modern culture: from academic book series on ''Classics of Western Spirituality'' to self-help manuals, from the use of Buddhist mindfulness meditation (typically detached from Buddhist religious teachings) in medical treatment to "nature spirituality," from spiritually oriented peace activists to spiritually oriented new age music. Spirituality has become a common part of our cultural vocabulary. It is not only an important concept in its own right but plays productive and significant roles in the realms of psychology, ecology, medicine, and even politics. Millions call themselves "spiritual but not religious," academics describe much of contemporary religious life in the U.S. as focused on a spiritually oriented "seeking," and a quick search on Amazon.com turns up hundreds of books whose titles take the general form of The Spirituality of X or Spirituality and Y. At the same time, the concept is used in widely conflicting, often confusing ways. Most people think they know what it is when they see it, but attempts to define spirituality or understand it coherently are frequently limited, distorted, or ahistorical. Roger Gottlieb provides a lucid and accessible overview of what spirituality is, enabling readers to gain a clear-eyed understanding of the concept, its manifold connections to other aspects of personal and social life, its role as a positive psychological and social phenomenon, and some of the risks that attend it. The book combines thoughtful analysis with a generally sympathetic perspective in which spirituality is viewed as a potentially beneficial form of personal identity and practice, and a possible antidote to a number of the psychic ailments and social pathologies of contemporary society.
The environmental crisis creates an unprecedented moral predicament: how to be a good person when our collective and individual actions contribute to immeasurable devastation and suffering. Drawing on an extraordinary range of sources from philosophy, political theory, global religion, ecology, and contemporary spirituality, Roger S. Gottlieb explores the ethical ambiguities, challenges, and opportunities we face. Engagingly written, intellectually rigorous, and forcefully argued, this volume investigates the moral value of nature; the possibility of an 'ecological' democracy; how we treat animals; the demands and limits of individual responsibility and collective political change; contemporary ambiguities of rationality; and how to face environmental despair. In Morality and the Environmental Crisis, Gottlieb combines compassion for the difficulties of contemporary moral life with an unflinching ethical commitment to awareness and action.
This unique anthology brings together readings from the works of
the most significant post-Leninist Marxist thinkers. The selections
reflect the diversity and high intellectual accomplishment of
twentieth-century Marxism and show how these theorists have
transformed traditional Marxism's general philosophical
orientation, interpretation of historical materialism, models of
socialist political practice, and conception of human liberation.
The writings reveal the evolution of a sophisticated and democratic
Marxism with a theoretical emphasis on class consciousness and
subjectivity, a resistance to all forms of domination--including
sexism--and a belief in the political power of
consciousness-raising.
In a time of darkening environmental prospects, frightening
religious fundamentalism, and moribund liberalism, the remarkable
and historically unprecedented rise of religious environmentalism
is a profound source of hope. In A Greener Faith, Roger S. Gottlieb
chronicles the promises of this critically important movement,
illuminating its principal ideas, leading personalities, and ways
of connecting care for the earth with justice for human beings. He
also shows how religious environmentalism breaks the customary
boundaries of "religious issues" in political life. Asserting that
environmental degradation is sacrilegious, sinful, and an offense
against God catapults religions directly into questions of social
policy, economic and moral priorities, and the overall direction of
secular society. Gottlieb contends that a spiritual perspective
applied to the Earth provides the environmental movement with a
uniquely appropriate way to voice its dream of a sustainable and
just world. Equally important, it helps develop a world-making
political agenda that far exceeds interest group politics applied
to forests and toxic incinerators. Rather, religious
environmentalism offers an all-inclusive vision of what human
beings are and how we should treat each other and the rest of life.
In the face of the environmental crisis, believers from all the world's faith traditions have come to recognize that religion's relation to ecology is of critical importance. Vital new theologies, profound criticisms of the past, and ecologically oriented visions of God, Enlightenment, and human beings have arisen. Religious morality has expanded to include human relations to other species and ecosystems, and religious practice has come to include rituals that express our grief and remorse as well as celebrate what is left. Religious leaders and institutions have committed themselves to a new green gospel, and in countless places across the globe people engage in environmental activism for religious reasons. This book serves as the definitive scholarly overview of these exciting new developments. Part I explores traditional religious concepts of and attitudes toward nature and how these have been changed by the environmental crisis. Part II analyzes conceptual issues that transcend individual traditions. Part III examines religious participation in environmental politics. With essays by the leading scholars in the field, many of whom have themselves been instrumental in the rise of religious environmentalism, this Handbook will be invaluable to anyone interested in religion, environmentalism, and the future of our planet.
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