Milton's Messiah provides the first comprehensive book-length analysis of the nature and significance of the Son of God in Milton's poetry and theology. The book engages with Biblical and Patristic theology, Reformation and post-Reformation thought, and the original Latin of the treatise De Doctrina Christiana, to argue for a radical reassessment of Milton's doctrine of the atonement and its importance for understanding Milton's poetics. In the footsteps of Dennis Danielson's Milton's Good God, this study responds to William Empson's celebrated portrayal of Milton's God as a deity invoking dread and awe, and instead locates the ultimately affirming presence of mercy, grace, and charity in Milton's epic vision. Challenging the attribution of an Arian or Socinian model to Milton's conception of the Son, this interdisciplinary interpretation marshals theological, philological, philosophical, and literary-critical methods to establish, for the first time, not only the centrality of the Son and his salvific office for Milton's oeuvre, but also the variety of ways in which the Son's restorative influence is mediated through the scenes, characters, actions, and utterances of Paradise Lost and Paradise Regain'd. From the allegorical sites Satan encounters as he voyages through the cosmos, to Eve's first taste of the Forbidden Fruit, to the incarnate Son's perilous situation poised atop the Temple pinnacle, Hillier illustrates how a redemptive poetics upholds Milton's proclaimed purpose to assert eternal providence and justify God's ways. This original study should court debate and controversy alike over Milton's priorities as a poet and a religious thinker.

This book argues that McCarthy's works convey a profound moral vision, and use intertextuality, moral philosophy, and questions of genre to advance that vision. It focuses upon the ways in which McCarthy's fiction is in ceaseless conversation with literary and philosophical tradition, examining McCarthy's investment in influential thinkers from Marcus Aurelius to Hannah Arendt, and poets, playwrights, and novelists from Dante and Shakespeare to Fyodor Dostoevsky and Antonio Machado. The book shows how McCarthy's fiction grapples with abiding moral and metaphysical issues: the nature and problem of evil; the idea of God or the transcendent; the credibility of heroism in the modern age; the question of moral choice and action; the possibility of faith, hope, love, and goodness; the meaning and limits of civilization; and the definition of what it is to be human. This study will appeal alike to readers, teachers, and scholars of Cormac McCarthy.

This book brings together ten essays on John Donne and George Herbert composed by an international group of scholars. The volume represents the first collection of its kind to draw close connections between these two distinguished early modern thinkers and poets who are justly coupled because of their personal and artistic association. The contributors' distinctive new approaches and insights illuminate a variety of topics and fields while suggesting new directions that future study of Donne and Herbert might take. Some chapters explore concrete instances of collaboration or communication between Donne and Herbert, and others find fresh ways to contextualize the Donnean and Herbertian lyric, carefully setting the poetry alongside discourses of apophatic theology or early modern political theory, while still others link Herbert's verse to Donne's devotional prose. Several chapters establish specific theological and aesthetic grounds for comparison, considering Donne and Herbert's respective positions on religious assurance, comic sensibility, and virtuosity with poetic endings. 

This book argues that McCarthy's works convey a profound moral vision, and use intertextuality, moral philosophy, and questions of genre to advance that vision. It focuses upon the ways in which McCarthy's fiction is in ceaseless conversation with literary and philosophical tradition, examining McCarthy's investment in influential thinkers from Marcus Aurelius to Hannah Arendt, and poets, playwrights, and novelists from Dante and Shakespeare to Fyodor Dostoevsky and Antonio Machado. The book shows how McCarthy's fiction grapples with abiding moral and metaphysical issues: the nature and problem of evil; the idea of God or the transcendent; the credibility of heroism in the modern age; the question of moral choice and action; the possibility of faith, hope, love, and goodness; the meaning and limits of civilization; and the definition of what it is to be human. This study will appeal alike to readers, teachers, and scholars of Cormac McCarthy.

This book brings together ten essays on John Donne and George Herbert composed by an international group of scholars. The volume represents the first collection of its kind to draw close connections between these two distinguished early modern thinkers and poets who are justly coupled because of their personal and artistic association. The contributors' distinctive new approaches and insights illuminate a variety of topics and fields while suggesting new directions that future study of Donne and Herbert might take. Some chapters explore concrete instances of collaboration or communication between Donne and Herbert, and others find fresh ways to contextualize the Donnean and Herbertian lyric, carefully setting the poetry alongside discourses of apophatic theology or early modern political theory, while still others link Herbert's verse to Donne's devotional prose. Several chapters establish specific theological and aesthetic grounds for comparison, considering Donne and Herbert's respective positions on religious assurance, comic sensibility, and virtuosity with poetic endings.