Everyone knows of the Canterbury Tales, acknowledged as one of the leading texts of the English Canon. Consensus about them ends there. Amongst the most written about works of English literature, they still defy categorisation. Was Chaucer a poet of profound religious piety or a sceptic who questioned all religious and moral certainties? Do his pilgrims reflect the actual society of his day, or were they a product of an already well-established literary tradition and convention? Was he a defender of women or a misogynist, who reproduced the antifeminism characteristic of his time? Did his writings present a challenge to the dominant social outlook of late Medieval England or reinforce the status quo? This stimulating new book surveys and assesses these competing critical approaches to Chaucer's work, emphasising the need to see Chaucer in historical context; the context of the social and political concerns of his own day. Writing as a historian, Rigby brings refreshing new insights to this contested old chestnut and Chaucer, and his Tales, are revealed to us as Chaucer's contemporaries would have seen them.

Although Friedrich Engels was Marx7;s intellectual partner, he has been one of the most neglected of the major socialist thinkers. This major book aims neither to defend Engles or debunk him, but rather to engage with his thought in order to offer a critical assessment of the philosophy, social theory, and politics of Marxism. S.H. Rigby shows how many of the key issues of Marxist thought, such as Marxism7;s debt to Hegelianism, the nature of historical materialism and the relationship between class and gender, were most explicitly dealt with Engels, rather than by Marx himself. He examines Engels7; contribution to the genesis of Marxism in the years before 1848, and examines the extent to which Engles7; later writings departed for his and Marx7;s outlook of the 18407;s, He asks whether Marx shared Engels7; intellectual development, questions recent attempts to divorce the views of Marx from those of Engels, and criticizes those Marxists who have used Engels as a scapegoat in order to avoid a confrontation with problems that lie at the very heart of Marxism.

Marx's theory of history is often regarded as the most enduring and fruitful aspect of his intellectual legacy. His "historical materialism" has been the inspiration for some of the best historical writing in the works of scholars such as Eric Hobsbawm, E.P.Thompson, Rodney Hilton and Robert Brenner. S.H. Rigby establishes Marx's claims about social structure and historical change, discusses their use in his own and his followers' writings, and assesses the validity of his theories. He argues that Marx's social theories were profoundly contradictory and that Marxism has proved most useful when it is seen as a source of questions, concepts and hypotheses rather than as a philosophy of historical development.

This authoritative survey of Britain in the later Middle Ages comprises 28 chapters written by leading figures in the field.* Covers social, economic, political, religious, and cultural history in England, Ireland, Scotland, and Wales* Provides a guide to the historical debates over the later Middle Ages* Addresses questions at the leading edge of historical scholarship* Each chapter includes suggestions for further reading

What was the social structure of England in the period 1200 to 1500? What were the basic forms of social inequality? To what extent did such divisions generate social conflict? How significantly did English society change during this period and what were the causes of social change? Is it useful to see medieval social structure in terms of the theories and concepts produced within the medieval period itself? What does modern social theory have to offer the historian seeking to understand English society in the later middle ages? These are the questions which this book seeks to answer.;Beginning with an analysis of class structure of medieval England, Part One of this book asks to what extent class conflict was inherent within class relations and discusses the contrasting successes and outcomes of such conflict in town and country. Part Two of the book examines to what extent such class divisions interacted with other forms of social inequality, such as those between orders (nobility and clergy), between men and women, and those arising from membership of a status-group (the Jews). Dr Rigby's discussion of medieval English society is located within the context of recent historical a