Born in a small river town in the largely Muslim province of Sandzak, Munevera Hadzisehovic grew up in an area sandwiched between the Orthdox Christian regions of Montenegro and Serbia, cut off from other Muslims in Bosnia and Harzegovina. Her story takes her reader from the rural culture of the early 1930s through the massacres of World War II and the repression of the early Communist regime to the dissolution of Yugoslavia in the early 1990s. It sheds light on the history of Yugoslavia from the interwar Kingdom to the breakup of the socialist state. In poignant detail, Hadzisehovic paints a picture not only of her own life but of the lives of other Muslims, especially women, in an era and an area of great change. Readers are given a loving yet accurate portrait of Muslim customs pertaining to the household, gardens, food and dating--in short, of everyday life. Hadzisehovic writes from the inside out, starting with her emotions and experiences, then moving outward to the facts that concern those interested in this region: the role of the Ustashe, Chetniks, and Germans in World War II, the attitude of Serbdominated Yugoslavia toward Muslims, and the tragic state of ethnic relations that led to war again in the 1990s. Some of Hadzisehovic's experiences and many of her views will be controversial. She speaks of Muslim women's reluctance to give up the veil, the disapproval of mixed marriages, and the problems between Serb and Croat nationalists. Her benign view of Italian occupation is in stark contrast to her depiction of bloodthirsty Chetnik irregulars. Her analysis of Belgrade's Muslims suggests that class differences were just as important as religious affiliation. In this personal,yet universal story, Hazisehovic mourns the loss of two worlds--the orderly Muslim world of her childhood and the secular, multi-ethnic world of communist Yugoslavia.

This book focuses on the final years of socialist Yugoslavia and on the beginning of the country's break up. It offers a unique blend of thematic essays on political, cultural, economic, environmental, religious, and foreign policy issues in Yugoslavia.

The fourth edition of this critically acclaimed work includes a new chapter, a new epilogue, and revisions throughout the book. Sabrina Ramet, a veteran observer of the Yugoslav scene, traces the steady deterioration of Yugoslavia's political and social fabric in the years since 1980, arguing that, while the federal system and multiethnic fabric la

Most readers of this book will have had at most a fleeting acquaintancewith the music of some of the groups described in this book. Groupssuch as Laibach (from Slovenia), Borghesia (Slovenia), Pankow (theGDR), and Gorky Park (USSR) have concentrated on the Western marketand have acquired followings in the United States and Western Europe.Other artists and groups, such as Boris Grebenshikov and Aquarium(USSR), Sergei Kuryokhin (USSR), Goran Bregovic and White Button(Yugoslavia), and Plastic People of the Universe (Czechoslovakia), havealso seen some Western exposure. But for the most part, the rock musicof that part of the world is terra incognita to Westerners. So too is thestory of their uneasy coexistence with communist authorities from thetime that rock first ~ppeared until the collapse of communism in 1989.This book aims to fill that vacuum.

This book tackles different aspects of the adaptive and transformative process in communist and post-communist systems in Eastern Europe, offering competing models, which locate the explanatory variable in different places and account for the unfolding of change in different ways.

"Gender Reversals and Gender Cultures" is a collection of specially commissioned essays taking a cross-cultural and cross-historical look at the phenomenon of gender change. The contributors document the universality of gender reversals, with chapters ranging from early Christianity, Hindu mythology, ancient Greek rites of Dionysos to Native American traditions and Western theatre. They examine how gender reversals are bound up with taboo, and how this underlies religious and ritual activity.
Contributors include Marjorie Mandelstam Balzer, Judith Ochshorn, Winfried Schleiner, and Karen Jo Torjesen.

Full Contributors:
Anne Bolin, Elon College, Judith Ochshorn, University of South Florida, Karen Torjesen, Claremont Graduate School, California, Julia Welch, Winfried Schleiner, University of California, Davis, Cynthia Ann Humes, Claremont McKenna College, California, Israel Burshatin, Haverford College, Fitz John Porter Poole, University of California, San Diego, Sabine Lang, Laszlo Kurti, Eotvos Lorand University, Hungary, Marjorie Mandelstam, Sophie Volpp

Church-state relations have undergone a number of changes during the seven decades of the existence of the Soviet Union. In the 1920s the state was politically and financially weak and its edicts often ignored, but the 1930s saw the beginning of an era of systematic anti-religious persecution. There was some relaxation in the last decade of Stalin's rule, but under Khrushchev the pressure on the Church was again stepped up. In the Brezhev period this was moderated to a policy of slow strangulation of religion, and Gorbachev's leadership saw a thorough liberalization and re-legitimation of religion. This 1992 book brings together fifteen of the West's leading scholars of religion in the USSR. Bringing much hitherto unknown material to light, the authors discuss the policy apparatus, programmes of atheisation and socialisation, cults and sects, and the world of Christianity.

Church-state relations have undergone a number of changes during the seven decades of the existence of the Soviet Union. In the 1920s the state was politically and financially weak and its edicts often ignored, but the 1930s saw the beginning of an era of systematic anti-religious persecution. There was some relaxation in the last decade of Stalin's rule, but under Khrushchev the pressure on the Church was again stepped up. In the Brezhev period this was moderated to a policy of slow strangulation of religion, and Gorbachev's leadership saw a thorough liberalization and re-legitimation of religion. This 1992 book brings together fifteen of the West's leading scholars of religion in the USSR. Bringing much hitherto unknown material to light, the authors discuss the policy apparatus, programmes of atheisation and socialisation, cults and sects, and the world of Christianity.

The fourth edition of this critically acclaimed work includes a new chapter, a new epilogue, and revisions throughout the book. Sabrina Ramet, a veteran observer of the Yugoslav scene, traces the steady deterioration of Yugoslavia's political and social fabric in the years since 1980, arguing that, while the federal system and multiethnic fabric laid down fault lines, the final crisis was sown in the failure to resolve the legitimacy question, triggered by economic deterioration, and pushed forward toward war by Serbian politicians bent on power--either within a centralized Yugoslavia or within an "ethnically cleansed" Greater Serbia. With her detailed knowledge of the area and extensive fieldwork, Ramet paints a strikingly original picture of Yugoslavia's demise and the emergence of the Yugoslav successor states.