This book deals with the place of the source-document Q and its compilers within late Second Temple Judaism, with special attention to Q's relationship to the Herodian Temple. The investigation of this perspective is fraught with problems because the passages that are associated with the Temple in Q do not speak with the same voice, raising the question of how to reconcile the seemingly positive view with the rather more hostile views. Using a comparative approach, Han analyses the essential differences in the two types of positions, and concludes that the negative attitude is original, while the positive position is due to a later redaction that took place after the First Revolt and the destruction of the Temple.

Web 2.0 is a highly accessible introductory text examining all the crucial discussions and issues which surround the changing nature of the World Wide Web. It not only contextualises the Web 2.0 within the history of the Web, but also goes on to explore its position within the broader dispositif of emerging media technologies.

The book uncovers the connections between diverse media technologies including mobile smart phones, hand-held multimedia players, "netbooks" and electronic book readers such as the Amazon Kindle, all of which are made possible only by the Web 2.0. In addition, Web 2.0 makes a valuable contribution towards understanding the new developments in mobile computing as it integrates various aspects of social networking, whilst also tackling head-on the recent controversial debates that have arisen in a backlash to the Web 2.0.

Providing valuable insight into this emerging area of the World Wide Web, Web 2.0 is a key supplementary text for undergraduate students of media studies, sociology, philosophy and other related disciplines, as well as being an informative read for anyone with an interest in this key contemporary issue.

Events in the world today appear to be increasingly uncontrollable and unknowable. Climate change, refugee crises, and global pandemics seem to demonstrate the limits of human reason, science, and technology. In light of this, the terms "tragedy" and "tragic" have come into greater use. What does the register of the tragic do? What does its deployment in the contemporary context and other times of crisis mean? In addressing such questions, this book also argues for a "tragic vision" embedded in the history of social thought, demonstrating the relevance of the ancient tragedians and Aristotle as well as Shakespeare and modern dramatists to the most pressing questions of agency and collectivity in the social sciences. Developing a theory of "tragic social science," which is applied to topics including global inequality, celebrity culture, pandemics, and climate change, The Concept of Tragedy aims to restore "tragedy" as a productive analytic in the social sciences. As such, it will appeal to scholars of sociology, anthropology, social theory, media and communications, and literary criticism with interests in tragedy, suffering, and modernity.

Events in the world today appear to be increasingly uncontrollable and unknowable. Climate change, refugee crises, and global pandemics seem to demonstrate the limits of human reason, science, and technology. In light of this, the terms "tragedy" and "tragic" have come into greater use. What does the register of the tragic do? What does its deployment in the contemporary context and other times of crisis mean? In addressing such questions, this book also argues for a "tragic vision" embedded in the history of social thought, demonstrating the relevance of the ancient tragedians and Aristotle as well as Shakespeare and modern dramatists to the most pressing questions of agency and collectivity in the social sciences. Developing a theory of "tragic social science," which is applied to topics including global inequality, celebrity culture, pandemics, and climate change, The Concept of Tragedy aims to restore "tragedy" as a productive analytic in the social sciences. As such, it will appeal to scholars of sociology, anthropology, social theory, media and communications, and literary criticism with interests in tragedy, suffering, and modernity.

Bringing together empirical cultural and media studies of religion and critical social theory, Technologies of Religion: Spheres of the sacred in a post-secular modernity investigates powerful entanglement of religion and new media technologies taking place today, taking stock of the repercussions of digital technology and culture on various aspects of religious life and contemporary culture more broadly. Making the argument that religion and new media technologies come together to create "spheres"-environments produced by an architecture of digital technologies of all sorts, from projection screens to social networking sites, the book suggests that prior social scientific conceptions of religious worship, participation, community and membership are being recast. Using the case of the strain of American Christianity called "multi-site," an emergent and growing church-model that has begun to win favor largely among Protestants in the last decade, the book details and examines the way in which this new mode of religiosity bridges the realms of the technological and the physical. Lastly, the book situates and contextualizes these developments within the larger theoretical concerns regarding the place of religion in contemporary capitalism. Technologies of Religion: Spheres of the sacred in a post-secular modernity offers an important contribution to the study of religion, media, technology and culture in a post-secular world.

This book examines the connection between new communication technologies and religion in a range of East Asian countries. It discusses both how religious organisations make use of new technologies, and also explores how new technologies are reshaping religion in novel and interesting ways. Based on extensive original research, it focuses in particular on Christianity in South Korea, Neo-Shintoism in Japan and the Falun Gong in China. Particular examples of new technology reshaping religion which are explored include: how Korean "mega-churches" create "media environments" and new forms of technological worship practice, which, interestingly, make easier participation by members of the Korean diaspora worldwide; how newer "sects" of Shintoism have used the internet to create on-line shrines; and how the Falun Gong has used the internet in its struggles with the Chinese Communist state. The book also explores the idea that use of new technology in itself mirrors religious practices, and discusses the impact of religion and new technology on national consciousness in the region.

This book critically analyses the functions and interconnectedness between religion and digital media in a range of East Asian countries. It discusses both how religious organizations make use of new technologies, and also explores how new technologies are reshaping religion in novel and interesting ways. Based on extensive research, the book focuses in particular on Christianity in South Korea, Neo-Shintoism in Japan, Falun Gong in China and Islam in Southeast Asia. Offering a comparative perspective on a broad range of media practices including video gaming, virtual worship, social networking and online testimonials, the book also investigates the idea that use of technology in itself mirrors religious practices. With an analysis of the impact of religion and new technology on national consciousness in a range of geographical locations, the authors offer a broadening of the scope of the study of religion, culture and media.

In modern times, death is understood to have undergone a transformation not unlike religion. Whereas in the past it was out in the open, it now resides mostly in specialized spaces of sequestration-funeral homes, hospitals and other medical facilities. A mainstay in so-called traditional societies in the form of ritual practices, death was usually messy but meaningful, with the questions of what happens to the dead or where they go lying at the heart of traditional culture and religion. In modernity, however, we are said to have effectively sanitized it, embalmed it and packaged it-but it seems that death is back. In the current era marked by economic, political and social uncertainty, we see it on television, on the Internet; we see it almost everywhere. (Inter)Facing Death analyzes the nexus of death and digital culture in the contemporary moment in the context of recent developments in social, cultural and political theory. It argues that death today can be thought of as "interfaced," that is mediated and expressed, in various aspects of contemporary life rather than put to the side or overcome, as many narratives of modernity have suggested. Employing concepts from anthropology, sociology, media studies and communications, (Inter)Facing Death examines diverse phenomena where death and digital culture meet, including art, online suicide pacts, the mourning of celebrity deaths, terrorist beheadings and selfies. Providing new lines of thinking about one of the oldest questions facing the human and social sciences, this book will appeal to scholars and students of social and political theory, anthropology, sociology and cultural and media studies with interests in death.

This book constitutes the refereed proceedings of the International Workshop on Knowledge Discovery in Life Science Literature, KDLL 2006, held in conjunction with the 10th Pacific-Asia Conference on Knowledge Discovery and Data Mining (PAKDD 2006). The 12 revised full papers presented together with two invited talks were carefully reviewed and selected for inclusion in the book. The papers cover all topics of knowledge discovery in life science data.

Bringing together empirical cultural and media studies of religion and critical social theory, Technologies of Religion: Spheres of the sacred in a post-secular modernity investigates powerful entanglement of religion and new media technologies taking place today, taking stock of the repercussions of digital technology and culture on various aspects of religious life and contemporary culture more broadly. Making the argument that religion and new media technologies come together to create "spheres"-environments produced by an architecture of digital technologies of all sorts, from projection screens to social networking sites, the book suggests that prior social scientific conceptions of religious worship, participation, community and membership are being recast. Using the case of the strain of American Christianity called "multi-site," an emergent and growing church-model that has begun to win favor largely among Protestants in the last decade, the book details and examines the way in which this new mode of religiosity bridges the realms of the technological and the physical. Lastly, the book situates and contextualizes these developments within the larger theoretical concerns regarding the place of religion in contemporary capitalism. Technologies of Religion: Spheres of the sacred in a post-secular modernity offers an important contribution to the study of religion, media, technology and culture in a post-secular world.

Web 2.0 is a highly accessible introductory text examining all the crucial discussions and issues which surround the changing nature of the World Wide Web. It not only contextualises the Web 2.0 within the history of the Web, but also goes on to explore its position within the broader dispositif of emerging media technologies.

The book uncovers the connections between diverse media technologies including mobile smart phones, hand-held multimedia players, "netbooks" and electronic book readers such as the Amazon Kindle, all of which are made possible only by the Web 2.0. In addition, Web 2.0 makes a valuable contribution towards understanding the new developments in mobile computing as it integrates various aspects of social networking, whilst also tackling head-on the recent controversial debates that have arisen in a backlash to the Web 2.0.

Providing valuable insight into this emerging area of the World Wide Web, Web 2.0 is a key supplementary text for undergraduate students of media studies, sociology, philosophy and other related disciplines, as well as being an informative read for anyone with an interest in this key contemporary issue.

From email to video and text messaging, so much of our present social life depends on media technologies. Today it is clearer than ever that these not only play an active part in our everyday lives, but constitute our increasingly global realities. Caught in the Web argues for a new approach to media theory that allows technomedia to be studied on its own terms. Engaging in sociology, social theory, philosophy, and media studies, it provides an analysis of contemporary media technologies through the lens of various themes, including the modernity/postmodernity debate, the state of knowledge, space/time, and cultural politics in our contemporary information age. At once an introduction to concepts in media studies and a critical work, Caught in the Web attempts to situate high theory in everyday life.

From email to video and text messaging, so much of our present social life depends on media technologies. Today it is clearer than ever that these not only play an active part in our everyday lives, but constitute our increasingly global realities. Caught in the Web argues for a new approach to media theory that allows technomedia to be studied on its own terms. Engaging in sociology, social theory, philosophy, and media studies, it provides an analysis of contemporary media technologies through the lens of various themes, including the modernity/postmodernity debate, the state of knowledge, space/time, and cultural politics in our contemporary information age. At once an introduction to concepts in media studies and a critical work, Caught in the Web attempts to situate high theory in everyday life.