This book is a deeply personal portrait of the people and music of today's New Orleans--a city that has been hard hit by Katrina, but is managing to keep its great jazz tradition, brass band scene, incomparable food, and unique lifestyle vital and intact.

Among the musicians appearing in this book are: the Rebirth Brass Band, Hot 8, the Soul Rebels, the Preservation Hall Jazz Band, Johnny Vidacovich, Barry Martyn, Lars Edegran, Chuck Badie, Pete Fountain, Michael White, the Hot Club of New Orleans, Coco Robicheaux, record company owner George Buck, and gospel musician Billy Edwards.

The book also presents portraits of everyday New Orleans people confronting a challenging situation.

Frank Lewis, a complacent, middle-class Black, is roused to action when he recognizes a photograph of a lynched Black man in his son's history book as that of his father.

Blues is a language--one which has evolved its own rules and which is the sole property of a culture always forced to the periphery of white society. As such it is a political language. Whether it is passed as a legacy from African village to Mississippi farm, or from farm to Chicago ghetto, or from ghetto to Paris cafe, it is part of a larger oral heritage that is an expression of black America. Makeshift instruments, runaway slaves, railroads, prisons, empty rooms, work gangs, blindness, and pain have all been involved in the passing of this legacy, which has moved from hand to hand like a bottle of whiskey among friends and which now, for whatever reasons, seems faced with extinction. As Lightnin' Hopkins says: "I see a few young musicians coming along. But it's not many. It's not many at all, and the few that is--I'll tell you, you know what I mean, they don't have it. They just don't feel it. . . . I never had that trouble. I had the one thing you need to be a blues singer. I was born with the blues."With an awareness of the urgency involved, and with considerable devotion, Samuel Charters has chosen twelve major bluesmen, each whom represents a major facet of the blues, and has written about them. Rather than adopt the voyeuristic tone of the academician, he has used the direct visceral images that have always composed the blues. Also included are interviews, photographs, lyrics, and separate chapters on the black experience in America, and the evolution of the blues language from its African origins. Samuel Charters has renewed contact with the greatness of the blues legacy--from the haunting lyric songs of the bluesmen like Robert Pete Williams and Lightnin' Hopkins to the fiercely joyous shouts of Champion Jack Depree, Memphis Slim, and Mighty Joe Young.

In the summer of 1958, jazz and blues historian Samuel Charters traveled with Ann Danberg to Andros, a remote island "on the wrong side of the wind" in the Bahamas. Living within a small local community descended from a handful of Bahamian slaves, they discovered how the unique historical fusion of disparate cultures on Andros, from Africa and Europe, had resulted in a wealth of traditional music that had stubbornly resisted the influx of modern styles. Combining rare travel and musical elements with Danberg's evocative photographs, Char-ters describes their search for a song so rich and startling in its resonance, they had to follow it to its source. "Just about the best 'what-I-did-on-my-summer-vacation' report ever written." --"Booklist "(starred review)