A Companion to Late Medieval and Early Modern Siena presents chapters by prominent scholars on the powerful commune that birthed a pope, sheltered saints, built banking institutions that have thrived for nearly 1000 years, and nurtured vibrant communities of artists and intellectuals. This multi-disciplinary book, edited by Santa Casciani and Heather Richardson Hayton, redresses scholarly imbalances of the past by introducing early period Siena to a wider audience. Focusing mostly on the 12th to 16th centuries, each chapter explores how the Sienese crafted a distinctive civic identity that remains intact still. Modern readers will find Siena's responses to plague, political factionalism, and aggression from powerful neighbours particularly relevant. Contributors are: Mario Ascheri, Saverio Luigi Battente, Elena Brizio, Santa Casciani, Konrad Eisenbichler, Bradley Franco, Fabrizio Nevola, Anna Peterson, Colleen Reardon, Sheri Shaneyfelt, Jane Tylus, Andrea Beth Wenz, Demetrio Yocum.

This is the first English translation of II Fiore, the late thirteenth-century narrative poem in 232 sonnets based on the Old French Roman de la Rose, and the of Detto d'Amore, a free-wheeling version of many Ovidian precepts of love in 240 rhymed couplets.

The elaborate allegory of the Fiore presents the complex workings of love, understood primarily as carnal passion, in the human psyche through the use of personifications of a wide array df characters who engage in various social (and bellic) interactions. There are personifications of social stereotypes (Lover, Old Woman, Friend), mythological figures (God of Love, Venus, Nature), abstract qualities (Reason, Honor, Beauty, Mercy), material and existential indicators (Wealth, Youth), psychological and physical states (Fear, Resistance, Pain, Jealousy), personality and character traits (Sincerity, Modesty, Fair Welcome, Fair Appearance, Bad Mouth), and societal characteristics and attitudes (Forced Abstinence, Extravagance).

The Detto d'Amore includes features of the perennial controversy between proponents of the pleasures of erotic passion and those who counsel pursuit of the sublime joys found solely in the exercise of reason. The incomplete poem also contains a conventionalized -- and idealized -- description of the physical traits of the lady, as well as a portrait of the perfect courtly lover.

The importance of these two works lies in part on their possible attribution to the great Florentine poet Dante Alighieri. But even if Dante is not the author, the Fiore is a valuable witness to the literary taste and cultural concerns of medieval Italy and to matters of poetic influence and reception among different literarytraditions.

This is the first English translation of Il Fiore, the late-thirteenth-century narrative poem in 232 sonnets based on the Old French Roman de la Rose, and the Detto d'Amore, a free-wheeling version of many Ovidian precepts of love in 240 rhymed couplets. The elaborate allegory of the Fiore presents the complex workings of love, understood primarily as carnal passion, in the human psyche through the use of personifications of a wide array of characters who engage in various social (and bellic) interactions. There are personifications of social stereotypes and attitudes, mythological figures, abstract qualities, psychological and physical states, and personality traits. The Detto d'Amore includes features of the perennial controversy between proponents of the pleasures of erotic passion and those who counsel pursuit of the sublime joys found solely in the exercise of reason. The incomplete poem also contains a conventionalized-and idealized-description of the physical traits of the lady, as well as a portrait of the perfect courtly lover. The importance of these two works lies in part in their possible attribution to the great Florentine poet Dante Alighieri. But even if Dante is not the author, the Fiore is a valuable witness to the literary taste and cultural concerns of medieval Italy and to matters of poetic influence and reception among different literary traditions.