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The Naqab Bedouin and Colonialism brings together new scholarship
to challenge perceived paradigms, often dominated by orientalist,
modernist or developmentalist assumptions on the Naqab Bedouin. The
past decade has witnessed a change in both the wider knowledge
production on, and political profile of, the Naqab Bedouin. This
book addresses this change by firstly, endeavouring to overcome the
historic isolation of Naqab Bedouin studies from the rest of
Palestine studies by situating, studying and analyzing their
predicaments firmly within the contemporary context of Israeli
settler-colonial policies. Secondly, it strives to de-colonise
research and advocacy on the Naqab Bedouin, by, for example,
reclaiming 'indigenous' knowledge and terminology. Offering not
only a nuanced description and analysis of Naqab Bedouin agency and
activism, but also trying to draw broader conclusion as to the
functioning of settler-colonial power structures as well as to the
politics of research in such a context, this book is essential
reading for students and researchers with an interest in
Postcolonial Studies, Development Studies, Israel/Palestine Studies
and the contemporary Middle East more broadly.
The Naqab Bedouin and Colonialism brings together new scholarship
to challenge perceived paradigms, often dominated by orientalist,
modernist or developmentalist assumptions on the Naqab Bedouin. The
past decade has witnessed a change in both the wider knowledge
production on, and political profile of, the Naqab Bedouin. This
book addresses this change by firstly, endeavouring to overcome the
historic isolation of Naqab Bedouin studies from the rest of
Palestine studies by situating, studying and analyzing their
predicaments firmly within the contemporary context of Israeli
settler-colonial policies. Secondly, it strives to de-colonise
research and advocacy on the Naqab Bedouin, by, for example,
reclaiming 'indigenous' knowledge and terminology. Offering not
only a nuanced description and analysis of Naqab Bedouin agency and
activism, but also trying to draw broader conclusion as to the
functioning of settler-colonial power structures as well as to the
politics of research in such a context, this book is essential
reading for students and researchers with an interest in
Postcolonial Studies, Development Studies, Israel/Palestine Studies
and the contemporary Middle East more broadly.
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