This book examines the social, political and ideological dimensions of the encounter between the indigenous inhabitants of the Andaman islands, British colonizers and Indian settlers in the eighteenth and nineteenth centuries. The British-Indian penal settlements in the Andaman Islands - beginning tentatively in 1789 and renewed on a larger scale in 1858 - represent an extensive, complex experiment in the management of populations through colonial discourses of race, criminality, civilization, and savagery. Focussing on the ubiquitous characterization of the Andaman islanders as 'savages', this study explores the particular relationship between savagery and the practice of colonialism. Satadru Sen examines savagery and the savage as dynamic components of colonialism in South Asia: not intellectual abstractions with clear and fixed meanings, but politically 'alive' and fiercely contested products of the colony. Illuminating and historicizing the processes by which the discourse of savagery goes through multiple and fundamental shifts between the late eighteenth and late nineteenth centuries, he shows the links and breaks between these shifts and changing ideas of race, adulthood and masculinity in the Andamans, British India, Britain and in the wider empire. He also highlights the implications of these changes for the 'savages' themselves. At the broadest level, this book re-examines the relationship between the modern and the primitive in a colonial world.

'Colonial Childhoods' is about the politics of childhood in India between the 1860s and the 1930s. It examines not only the redefinition of the 'child' in the cultural and intellectual climate of colonialism, but also the uses of the child, the parent and the family in colonizing and nationalizing projects. It investigates also the complications of transporting metropolitan discourses of childhood, adulthood and expertise across the lines of race. Focused on reformatories and laws for juvenile delinquents, and boarding schools for aristocratic children, it illuminates a vital area of conflict and accommodation in a colonial society.

'Colonial Childhoods' is about the politics of childhood in India between the 1860s and the 1930s. It examines not only the redefinition of the 'child' in the cultural and intellectual climate of colonialism, but also the uses of the child, the parent and the family in colonizing and nationalizing projects. It investigates also the complications of transporting metropolitan discourses of childhood, adulthood and expertise across the lines of race. Focused on reformatories and laws for juvenile delinquents, and boarding schools for aristocratic children, it illuminates a vital area of conflict and accommodation in a colonial society.

This book examines the social, political and ideological dimensions of the encounter between the indigenous inhabitants of the Andaman islands, British colonizers and Indian settlers in the eighteenth and nineteenth centuries. The British-Indian penal settlements in the Andaman Islands beginning tentatively in 1789 and renewed on a larger scale in 1858 represent an extensive, complex experiment in the management of populations through colonial discourses of race, criminality, civilization, and savagery. Focussing on the ubiquitous characterization of the Andaman islanders as savages, this study explores the particular relationship between savagery and the practice of colonialism.

Satadru Sen examines savagery and the savage as dynamic components of colonialism in South Asia: not intellectual abstractions with clear and fixed meanings, but politically alive and fiercely contested products of the colony. Illuminating and historicizing the processes by which the discourse of savagery goes through multiple and fundamental shifts between the late eighteenth and late nineteenth centuries, he shows the links and breaks between these shifts and changing ideas of race, adulthood and masculinity in the Andamans, British India, Britain and in the wider empire. He also highlights the implications of these changes for the savages themselves. At the broadest level, this book re-examines the relationship between the modern and the primitive in a colonial world."

The human body in modern South Asia has been continually manipulated into political enterprise. The body was central to the project of British colonialism, as it was in the Indian response to colonial rule. By constructing British bodies as normative and disciplined, and Indian bodies as deviant and undisciplined, the British could fashion an ideology of their own fitness for political power and defense of colonialism itself. The politics of physicality then manifested in reverse in many ways, not least through Ghandi s use of his body as public experiment in discipline, as well as a living rejection of British rule and norms of physicality. In the post-colonial period, the politics of physicality continued and, through mass communication, became more public with bodies and their symbolic meanings deployed not only against the European "Other" but, increasingly, against other Indian bodies - be it the representation of political aspiration, beauty pageants and the representation of nationalism on the world stage, the furtherance of feminist issues, or the moral issues of sexual images of women in the media.The editors bring together some of the best new scholarship on physicality in modern India in a single volume, and provide a balance of materials from colonial and post-colonial India. Included are new writings by established and upcoming writers in the social sciences and humanities, all based on original research.

The human body in modern South Asia has been continually manipulated into political enterprise. The body was central to the project of British colonialism, as it was in the Indian response to colonial rule. By constructing British bodies as normative and disciplined, and Indian bodies as deviant and undisciplined, the British could fashion an ideology of their own fitness for political power and defense of colonialism itself. The politics of physicality then manifested in reverse in many ways, not least through Ghandi s use of his body as public experiment in discipline, as well as a living rejection of British rule and norms of physicality. In the post-colonial period, the politics of physicality continued and, through mass communication, became more public with bodies and their symbolic meanings deployed not only against the European "Other" but, increasingly, against other Indian bodies - be it the representation of political aspiration, beauty pageants and the representation of nationalism on the world stage, the furtherance of feminist issues, or the moral issues of sexual images of women in the media.The editors bring together some of the best new scholarship on physicality in modern India in a single volume, and provide a balance of materials from colonial and post-colonial India. Included are new writings by established and upcoming writers in the social sciences and humanities, all based on original research.

This book explores the life and times of the pioneering Indian sociologist Benoy Kumar Sarkar. It locates him simultaneously in the intellectual history of India and the political history of the world in the twentieth century. It focuses on the development and implications of Sarkar's thinking on race, gender, governance and nationhood in a changing context. A penetrating portrait of Sarkar and his age, this book will be of great interest to scholars and researchers of modern Indian history, sociology, and politics.