Lampie handel oor geheimsinnige seebewoners en rowwe seerowers.

Oor die Swart Huis van die admiraal, waar daar glo ’n monster woon. Oor ’n grys vuurtoring op ’n eiland, wat nog net-net aan die vasteland vassit. Oor Lampie, die vuurtoringwagter se dogter, wat elke aand die een-en-sestig trappies uitklim om die lig aan te steek. Oor ’n stormagtige aand, wanneer die vuurhoutjies op is en alles skeefloop.

Maar veral oor dapperheid en hoe jy meer kan regkry as wat jy ooit gedink het.

A determined girl gives up on kissing a frog. A fearless heroine comes face-to-face with a not-so Big Bad Wolf. A monstrous princess, held captive on a deserted island, yearns to break free. Within this book are seven famous fairy tales turned into enchanting, inspiring and sometimes hair-raising stories for today's world, about girls with their own dreams and desires. These are no damsels in distress, but real young women of flesh and blood - who certainly don't need rescuing.

Television news range among the most extensively investigated topics in communication studies. The book contributes to television news research by focusing on whether and how news viewers who watch the same news program form similar or different interpretations. The author develops a novel concept of interpretation based on cognitive complexity research. He strongly argues that qualitative and quantitative research methods work best if they complement one another.

Every evening Lampie the lighthouse keeper's daughter must light a lantern to warn ships away from the rocks. But one stormy night disaster strikes. The lantern goes out, a ship is wrecked and an adventure begins. In disgrace, Lampie is sent to work as a maid at the Admiral's Black House, where rumour has it that a monster lurks in the tower. But what she finds there is stranger and more beautiful than any monster. Soon Lampie is drawn into a fairytale adventure in a world of mermaids and pirates, where she must fight with all her might for friendship, freedom and the right to be different.

The action theoretical approach has already proved its value as a framework for communication research, most especially in the study of media audiences and media use. It has deep roots in Weberian sociology, symbolic interactionism and phenomenology and it has been a robust survivor of the various storms that have beset the practice of the social sciences since the collapse of structuralist and social system paradigms. The social action approach privileges the perspective of the acting individual but offers guidelines for connecting the subjective orientation with networks of social interaction and for treating 'behaviour' as a social process. Research within this framework takes account of the wider social context and calls for a careful combination of empirical observation and interpretation, with a corresponding diversity of methodologies. The appeal of the approach stems also from its flexibility, wide range of applications and sensitivity to cultural and social meanings. The contributions assembled in this book, despite their diversity, can all be placed within the framework of social action theory. Some are reports of empirical inquiries, others reflections on theory but each one sheds some light on the significance of media use in everyday experience and contributes to an understanding of communication in society.

This work covers the new Netherlands Antillean legislation on money laundering and makes suggestions for improvement. It provides an overview of money that has been obtained from criminal activities and either is used for illegal purposes and/or is used for the infiltration of the legal underworld by making (seemingly legal) investments (also called dirty money). This work also covers the International Agreements, and the legal situation in the USA, and includes some remarks on bank secrecy and other secrecy obligations. This book will serve as a reference manual for staff of financial institutions, government personnel, accountants and legal practitioners, who in their work may be confronted with aspects of money-laundering.

This one-of-a-kind photo book offers evocative portraits of New York bars after closing time. Nearly every day, Daniel Root sets out before sunrise to wander the streets of Manhattan with his camera. In those comparatively quiet hours, the entire city wears a different face, but Root is particularly fascinated by the scenes to be glimpsed through the windows of its bars. Empty of patrons and illuminated by an odd mix of artificial lights — neon beer ads, red EXIT signs, a single bulb above the cash register — they present a more hushed and mysterious aspect than in the busy evening hours. Nonetheless, each one — whether a dive bar, a sports bar, or a restaurant bar — still conveys an individual character, a distinct personality. New York Bars at Dawn presents some 200 of Root’s most compelling bar portraits, ranging from well-known establishments like Balthazar, McSorley’s, and the Stonewall Inn to nameless dives and an American Legion post. A foreword by Rosie Schaap, author of Drinking with Men, shows us just how much Root’s photographs reveal about bar culture, and an afterword by art historian Suzaan Boettger examines their aesthetic qualities. This will be an essential volume for anyone with an interest in nightlife, interiors, or urban photography.

Have you ever looked at the effects of climate change and the apathy of so many around you and wondered, "What are we missing here?" Climate activist Kyle Meyaard-Schaap understands this feeling from personal experience. But in his years of speaking to and equipping Christians to work for climate action, he's seen the trend begin to shift. More and more young Christians are waking up to the realities of climate change. They want to help, but they're not sure how. Through stories from the field, theological and scriptural exploration, and practical advice, Meyaard-Schaap offers hope to Christians paralyzed by the scale of the crisis, helping us turn our paralysis into meaningful action. Following Jesus in a Warming World is a field guide for Christian climate action-one grounded not in a sense of guilt or drudgery, but in the joy of caring for creation.

Koepriyet: Republican Heritage Bridges of Turkey deals with bridges and the construction industry of Turkey during the foundation of the Republic between 1923 and 1940. This book provides a brief summary of the bridge history of the country, but the main focus is on the Early Republic Era. During this period, the bridge-building technique was reborn in a country undergoing a radical transformation. Turkey changed its ruling, secularized and changed its alphabet. In addition to detailed descriptions of bridges built during this period and of leading innovative engineers, this book provides a first documented overview of heritage bridges in Turkey, focusing on applied techniques known worldwide. Many bridges are documented for the first time in this book, and most of them are heritage bridges and provide significant value in terms of bridge-building technology and application of worldwide techniques. In the waning days of the Ottoman Empire, engineering projects in Turkey were often carried out through "privileges" by foreign companies. The technical personnel were also financed with foreign resources. With the new Republic, Turkey experienced a renaissance in many areas, including technology. This transition from technology import to development and use of local resources is described in detail. Koepriyet: Republican Heritage Bridges of Turkey provides a wealth of information and documentation on bridges in Turkey from an important era, and aims at those interested in bridge structures and structural engineering history.

Hannah Arendt and the History of Thought, edited by Daniel Brennan and Marguerite La Caze, enrichens and deepens scholarship on Arendt's relation to philosophical history and traditions. Some contributors analyze thinkers not often linked to Arendt, such as William Shakespeare, Hans Jonas, and Simone de Beauvoir. Other contributors treat themes that are pressing and crucial to understanding Arendt's work, such as love in its many forms, ethnicity and race, disability, human rights, politics, and statelessness. The collection is anchored by chapters on Arendt's interpretation of Kant and her relation to early German Romanticism and phenomenology, while other chapters explore new perspectives, such as Arendt and film, her philosophical connections with other women thinkers, and her influence on Eastern European thought and activism. The collection expands the frames of reference for research on Arendt-both in terms of using a broader range of texts like her Denktagebuch and in examining her ideas about judgment, feminism, and worldliness in this wider context.

A consensus has emerged that corporations have societal and environmental responsibilities when operating transnationally. However, how exactly corporations can be held legally accountable for their transgressions, if at all, is less clear. This volume inquires how regulatory tools stemming from international law, public law, and private law may or may not be used for transnational corporate accountability purposes. Attention is devoted to applicable standards of liability, institutional and jurisdictional issues, and practical challenges, with a focus on ways to improve the existing legal status quo. In addition, there is consideration of the extent to which non-legal regulatory instruments may complement or provide more viable alternatives to these legal mechanisms. The book combines legaldoctrinal approaches with comparative, interdisciplinary, and policy insights with the dual aim of furthering the legal scholarly debate on these issues and enabling higher quality decision-making by policymakers seeking to implement regulatory measures that enhance corporate accountability in this context. Through its study of contemporary developments in legislation and case law, it provides a timely and important contribution to the scholarly and sociopolitical debate in the fastevolving field of international corporate social responsibility and accountability.

In an interview with GA1/4nther Gaus for German television in 1964, Hannah Arendt insisted that she was not a philosopher but a political theorist. Disillusioned by the cooperation of German intellectuals with the Nazis, she said farewell to philosophy when she fled the country. This book examines Arendt's ideas about thinking, acting and political responsibility, investigating the relationship between the life of the mind and the life of action that preoccupied Arendt throughout her life. By joining in the conversation between Arendt and Gaus, each contributor probes her ideas about thinking and judging and their relation to responsibility, power and violence. An insightful and intelligent treatment of the work of Hannah Arendt, this volume will appeal to a wide number of fields beyond political theory and philosophy, including law, literary studies, social anthropology and cultural history.

A consensus has emerged that corporations have societal and environmental responsibilities when operating transnationally. However, how exactly corporations can be held legally accountable for their transgressions, if at all, is less clear. This volume inquires how regulatory tools stemming from international law, public law, and private law may or may not be used for transnational corporate accountability purposes. Attention is devoted to applicable standards of liability, institutional and jurisdictional issues, and practical challenges, with a focus on ways to improve the existing legal status quo. In addition, there is consideration of the extent to which non-legal regulatory instruments may complement or provide more viable alternatives to these legal mechanisms. The book combines legaldoctrinal approaches with comparative, interdisciplinary, and policy insights with the dual aim of furthering the legal scholarly debate on these issues and enabling higher quality decision-making by policymakers seeking to implement regulatory measures that enhance corporate accountability in this context. Through its study of contemporary developments in legislation and case law, it provides a timely and important contribution to the scholarly and sociopolitical debate in the fastevolving field of international corporate social responsibility and accountability.

Cocktail hour is one of America's most popular pastimes and a favorite way to entertain. What better place to find the secrets of craft cocktails than The New York Times? Steve Reddicliffe, the "Quiet Drink" columnist for The Times, brings his signature voice and expertise to this collection of delicious recipes from bartenders from around the world, with a special emphasis on New York City. Discover more than 400 recipes and the wit and wisdom of decades of this venerable paper's best cocktail coverage. This informative guide includes: - Classics such as the Martini, Manhattan, Old Fashioned, and Negroni, served both straight up and with modern twists - New imaginative favorites inspired by the craft-distilling boom - Auxiliary recipes for signature ingredients, including brandied cherries and brown-butter bourbon, plus recipes for cordials, shrubs, bitters, and more - New chapters on non-alcoholic drinks, bourbon cocktails, and vermouth cocktails - A complete guide to home entertaining, setting up your personal bar, and how to build your own cocktail encyclopedia - Engaging essays from the biggest names in cocktail writing - Original interviews with ten bartenders and spirits professionals, including Ivy Mix of Leyenda in Brooklyn, Sother Teague of Amor y Amargo in Manhattan, and Victoria Eady Butler, master blender of Uncle Nearest bourbon Reddicliffe has carefully curated this essential collection, with memorable writing from famed New York Times journalists like Craig Claiborne, Toby Cecchini, Eric Asimov, Rosie Schaap, Robert Simonson, Melissa Clark, William L. Hamilton, Jonathan Miles, Amanda Hesser, William Grimes, and many more.

The Ancient Greek notion of agonism, meaning struggle, has been revived in radical legal and political theory to rethematize class conflict and to conceptualize the conditions of possibility of freedom and social transformation in contemporary society. Insisting that what is ultimately at stake in politics are the terms in which social conflict is represented, agonists highlight the importance of the strategic, affective and aesthetic aspects of politics for democratic praxis. This volume examines the implications of this critical perspective for understanding law and considers how law serves either to sustain or curtail the democratic agon. While sharing a critical perspective on the deliberative turn in legal and political theory and its tendency to depoliticize social conflict, the various contributors to this volume diverge in arguing variously for pragmatic, expressivist or strategic conceptions of agonism. In doing so they question the glib assumptions that often underlie a sometimes too easy celebration of conflict as an antidote to de-politicizing consensus. This thought provoking volume will be of interest to students and researchers working in legal and political theory and philosophy.

The Aboriginal Tent Embassy was established in Canberra in January 1972, when four Aboriginal activists drove from Sydney to Canberra, planted a beach umbrella on the lawns across the road from the Commonwealth Parliament House, and called it an Embassy. They were responding to a speech by conservative Prime Minister William McMahon in which he rejected Aboriginal land rights and reaffirmed the government's commitment to a policy of assimilation. The protestors declared that McMahon's statement effectively relegated indigenous people to the status of 'aliens in our own land', thus as aliens 'we would have an embassy of our own'. The brilliant idea of pitching a Tent Embassy hijacked all the symbolic 'national significance' attached to this small patch of grass by the Australian state and media, and put it to work for radically different purposes. It enacted the kind of land rights that the activists were seeking, and it did so in a way that also drew attention to the living conditions of so many Aboriginal people across Australia. On its twentieth anniversary, the Embassy was permanently established, as part of an on-going struggle for recognition of Aboriginal land rights and sovereignty. It remains today, and celebrates its fortieth anniversary in 2012. This book draws together contributions from an interdisciplinary group of Aboriginal and non-Aboriginal scholar, some of whom were participants in the events that they write about, to examine the social, historical and political significance of the Aboriginal Tent Embassy for Australian society and for the struggle for indigenous rights internationally.

The 1972 Aboriginal Embassy was one of the most significant indigenous political demonstrations of the twentieth century. What began as a simple response to a Prime Ministerial statement on Australia Day 1972, evolved into a six-month political stand-off between radical Aboriginal activists and a conservative Australian government. The dramatic scenes in July 1972 when police forcibly removed the Embassy from the lawns of the Australian Houses of Parliament were transmitted around the world. The demonstration increased international awareness of the struggle for justice by Aboriginal people, brought an end to the national government policy of assimilation and put Aboriginal issues firmly onto the national political agenda. The Embassy remains today and on Australia Day 2012 was again the focal point for national and international attention, demonstrating the intensity that the Embassy can still provoke after forty years of just sitting there. If, as some suggest, the Embassy can only ever be removed by Aboriginal people achieving their goals of Land Rights, Self-Determination and economic independence then it is likely to remain for some time yet.

This book explores the context of this moment that captured the world s attention by using, predominantly, the voices of the people who were there. More than a simple oral history, some of the key players represented here bring with them the imprimatur of the education they were to gain in the era after the Tent Embassy. This is an act of radicalisation. The Aboriginal participants in subversive political action have now broken through the barriers of access to academia and write as both eye-witnesses and also as trained historians, lawyers, film-makers. It is another act of subversion, a continuing taunt to the entrenched institutions of the dominant culture, part of a continuum of political thought and action. (Larissa Behrendt, Professor of Law, Jumbunna Indigenous House of Learning, University of Technology Sydney)

The Ancient Greek notion of agonism, meaning struggle, has been revived in radical legal and political theory to rethematize class conflict and to conceptualize the conditions of possibility of freedom and social transformation in contemporary society. Insisting that what is ultimately at stake in politics are the terms in which social conflict is represented, agonists highlight the importance of the strategic, affective and aesthetic aspects of politics for democratic praxis. This volume examines the implications of this critical perspective for understanding law and considers how law serves either to sustain or curtail the democratic agon. While sharing a critical perspective on the deliberative turn in legal and political theory and its tendency to depoliticize social conflict, the various contributors to this volume diverge in arguing variously for pragmatic, expressivist or strategic conceptions of agonism. In doing so they question the glib assumptions that often underlie a sometimes too easy celebration of conflict as an antidote to de-politicizing consensus. This thought provoking volume will be of interest to students and researchers working in legal and political theory and philosophy.

Since the end of the Cold War, the concept of reconciliation has emerged as a central term of political discourse within societies divided by a history of political violence. Reconciliation has been promoted as a way of reckoning with the legacy of past wrongs while opening the way for community in the future.
This book examines the issues of transitional justice in the context of contemporary debates in political theory concerning the nature of 'the political'. Bringing together research on transitional justice and political theory, the author argues that if we are to talk of reconciliation in politics we need to think about it in a fundamentally different way than is commonly presupposed; as agonistic rather than restorative.

Since the end of the Cold War, the concept of reconciliation has emerged as a central term of political discourse within societies divided by a history of political violence. Reconciliation has been promoted as a way of reckoning with the legacy of past wrongs while opening the way for community in the future.
This book examines the issues of transitional justice in the context of contemporary debates in political theory concerning the nature of 'the political'. Bringing together research on transitional justice and political theory, the author argues that if we are to talk of reconciliation in politics we need to think about it in a fundamentally different way than is commonly presupposed; as agonistic rather than restorative.