In a world of conflict in which religious differences play a significant role, reconciliation grows increasingly important. The Ministry of Reconciliation shows how with a spirituality of reconciliation we can create the spaces in which reconciliation can happen, and with human strategies, how the process of reconciliation can move forward.

From wide-ranging travels Schreiter has gained a profound wisdom and hope as well as the questions and struggles to be faced. In Part One, "Reconciliation as Spirituality, " Schreiter poses this key question: "If God did indeed raise Jesus up to a new life that breaks the grip of violence and sin on the world, what should be the concrete object of our hope?" Each of the next six chapters then meditates on post-Easter appearances as recorded in Scripture. Schreiter's explorations of such events as "the breakfast at the seashore" (John 21:1-17) and "what the women saw" (Mark 16:1-8; John 20:1-18) reveal a direct pastoral style reminiscent of Rahner and Barth at their best.

From this profound and hope-filled beginning Schreiter goes on to emphasize how a spirituality of reconciliation without sound social and theological reflection on its implementation will fail. Part Two, "Elements of a Strategy for Reconciliation, " tackles such vexing questions as individual and social responsibility; truth and justice; amnesty and pardon; and how the church can aid in reconciliation. Schreiter explores questions as: How can forgiveness happen? What is justice, and how should it be sought and administered? How can a society be rebuilt that includes the perpetrators of evil?

An international team of scholars address the theology and practice of peacebuilding.

"Peacebuilding" refers to a range of topics, ranging from conflict prevention to post-conflict reconciliation. In this volume a strong cast of Catholic theologians, ethicists, and scholar-practitioners join to examine the challenge of peacebuilding in theory and practice. While many of the essays deal with general themes of reconciliation, forgiveness, interreligious dialogue, and human rights, there are also case studies of peacebuilding in such diverse contexts as Colombia, the Philippines, the Great Lakes region of Africa, Indonesia, and South Africa. This volume will be of interest to all scholars engaged in developing a theology and ethic of just peace, as well as students seeking to understand the interaction between theology, ethics, and lived Christianity.

Contributors include: John Paul Lederach; Maryann Cusimano Love; Daniel Philpott; William Headley and Reina Neufeldt; Todd Whitmore; Peter-John Pearson; Thomas Michel; Kenneth Himes; Lisa Sowle Cahill; Peter Phan; and David O'Brien.

Robert J. Schreiter brings together acute analyses of the Christian world mission agenda by astute observers of both church and world. In six chapters -- including Schreiter's own essay on a new ecumenical catholicity and a seventh by him on the status of the global Christian mission agenda, focusing especially on the Catholic role in mission -- the reader is taken on a trip that reveals how globalization entails both local and international responses.

Despite the nearly three decades since German reunification, there remains little understanding of the ways in which experiences overlapped across East-West divides. German Division as Shared Experience considers everyday life across the two Germanies, using perspectives from history, literary and cultural studies, anthropology and art history to explore how interconnections as well as fractures between East and West Germany after 1945 were experienced, lived and felt. Through its novel approach to historical method, the volume points to new understandings of the place of narrative, form and lived sensibility in shaping Germans’ simultaneously shared and separate experiences of belonging during forty years of division from 1945 to 1990.

The book is an exploration of the creative crossings between the liberative stream of the eschatology of Edward Schillebeeckx and the stylistic strategies of "Third Cinema," political cinema dedicated to the representation of Third World liberation.

The first edition of this clear introduction to the major aspects of the work of Schillebeeckx was hailed as "an indispensable handbook of Schillebeeckx's theology." This revised edition includes a new essay on God and creation, and presents a never before published reflection of Schillebeeckx speaking about God today.

Married and family life around the world has undergone a revolution in the last several decades: the radical democratization of intimacy in spousal and parent-child relationships. Previous principles of hierarchy, inequality, and duty that defined the relationships between husband, wife, and children have been challenged and often replaced by more fluid bonds of equality, intimacy, emotional self-disclosure, communication, and mutual trust. The key question that has emerged for our times, then, is how exactly do families sustain genuine mutuality, democracy, and strong relationships? Figuring out good answers to this question is the major theme of this book and the origin of the title Mutuality Matters. Three common strategies for creating just marriages have arisen: political and legal reform, smarter negotiating by women, and new cultural perceptions of marriage. While the authors in this book attend to all three strategies to different degrees, the primary focus is the third strategy: changing our cultural understanding of women and men in marriage. Moreover, to effect genuine cultural change, the authors recognize the need to enlist the help of religion as a key culture-forming element. Mutuality has become a common way for theologians from a variety of perspectives to talk about a more just love, a love that combines affection and justice. But many questions have been left unanswered: What exactly do people believe they have promised when they align themselves with Christian claims about love in their rituals of marriage and partnership? Do Christian views of love include the ideal of justice in marriage? Because accommodation or sacrifice is inevitable in any intimate human community, how can families insure that it will be mutual and just? How is marriage strengthened if justice is added to love at the core of mutuality? What does mutuality mean across time and distance, when participants are parents and children, when fathers are absent, when parents should be honored, or within a violent context? Is it possible to have democratic families without mutual sacrifice? Can submission be mutual? On these and other questions, the authors of this volume claim distinctive responsibility for rethinking Christian convictions about love and family life around the theme of mutuality and for strengthening the ministry of religious communities as those communities seek to empower and support families in their practice of mutuality. The essays written for this volume reflect the development of practical theology as one method for exploring the religious meanings of family and enhancing the practice of family living by 1) assuming that all theory has implications for practice and all practices are theory laden and 2) drawing into dialogue the knowledge and interpretations of a variety of perspectives including philosophy, biblical criticism, anthropology, liturgical studies, pastoral care, ethics, cross-cultural studies, and religious education. This collection of essays is noteworthy for both this interdisciplinary scope and its richly ecumenical representation.

Despite the nearly three decades since German reunification, there remains little understanding of the ways in which experiences overlapped across East-West divides. German Division as Shared Experience considers everyday life across the two Germanies, using perspectives from history, literary and cultural studies, anthropology and art history to explore how interconnections as well as fractures between East and West Germany after 1945 were experienced, lived and felt. Through its novel approach to historical method, the volume points to new understandings of the place of narrative, form and lived sensibility in shaping Germans' simultaneously shared and separate experiences of belonging during forty years of division from 1945 to 1990.

The book is an exploration of the creative crossings between the liberative stream of the eschatology of Edward Schillebeeckx and the stylistic strategies of 'Third Cinema', political cinema dedicated to the representation of Third World liberation.

After the Seven Years War, plaster casts and copies of ancient sculptures were produced and sold in Germany on a scale never seen before. This study offers insight into the acquisition andproduction of andtradein plaster casts and copies of antique sculptures during this period."

The first edition of this clear introduction to the major aspects of the work of Schillebeeckx was hailed as "an indispensable handbook of Schillebeeckx's theology." This revised edition includes a new essay on God and creation, and presents a never before published reflection of Schillebeeckx speaking about God today.

Ziel des vorliegenden Bandes ist es, Dimensionen der kulturellen Praktik des Kopierens antiker Kunst auszuloten. Kopien als das PrimAre - das Originale? -, das sich als sekundAr zu verstehen gibt, sind der Motor mannigfaltiger kultureller Austauschprozesse, in denen die verschiedensten Inhalte und Botschaften verhandelt und kommuniziert werden. Als Produkte und Medien der Transformation von Antike bringen Kopien die VerhAltnisse einer scheinbar simplen Antikenrezeption zum "Tanzen."

This is an open access title available under the terms of a CC BY-NC-ND 4.0 International License. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations, thanks to a generous grant from the Andrew W. Mellon Foundation. The histories of East and West Germany traditionally emphasize the Cold War rivalries between the communist and capitalist nations. Yet, even as the countries diverged in their political directions, they had to create new ways of working together economically. In Designing One Nation, Katrin Schreiter examines the material culture of increasing economic contacts in divided Germany from the 1940s until the 1990s. Trade events, such as fairs and product shows, became one of the few venues for sustained links and knowledge between the two countries after the building of the Berlin Wall. Schreiter uses industrial design, epitomized by the furniture industry, to show how a network of politicians, entrepreneurs, and cultural brokers attempted to nationally re-inscribe their production cultures, define a postwar German identity, and regain economic stability and political influence in postwar Europe. What started as a competition for ideological superiority between East and West Germany quickly turned into a shared, politically legitimizing quest for an untainted post-fascist modernity. This work follows products from the drawing board into the homes of ordinary Germans to offer insights into how converging visions of German industrial modernity created shared expectations about economic progress and living standards. Schreiter reveals how intra-German and European trade policies drove the creation of products and generated a certain convergence of East and West German taste by the 1980s. Drawing on a wide range of sources from governments, furniture firms, industrial design councils, home lifestyle magazines, and design exhibitions, Designing One Nation argues that an economic culture linked the two Germanies even before reunification in 1990.

the second, expanded edition of this textbook offers an even more detailed, readable, and understandable presentation of the fundamentals of chemical thermodynamics. Over 450 questions and exercises deal with topics that include ideal and real gases, homogeneous and heterogeneous chemical equilibrium reactions, phase equilibria, and bioenergetics, providing the student with comprehensive materials for study and practice.

This unique textbook is a concise and precise presentation of the foundations of chemical thermodynamics that is easy to read and understand. More than 400 problems, e.g. on ideal and real gases, homogeneous and heterogeneous chemical equilibrium reactions as well as phase equilibriums and on bioenergetics offer the student comprehensive learning and exercise material Alternative: with solutions in the back of the book. Key features: Foundations of thermodynamics for chemistry as minor subject Text- and exercise book More than 400 problems with solutions

Anthropologische Fragen nach Identitat bewegen sich im allgemeinen Spannungsfeld von Fremdbestimmung und Autonomie.Im literarischen Fall folgt aus dieser Bestimmung eine dezidierte Auseinandersetzung mit Problemen der Tradition und Originalitat. Diese Untersuchung der Verkehrsformen in Robert Musils Roman "Der Mann ohne Eigenschaften" macht es sich daher zur Aufgabe, bisher unbekannten Verbindungen nachzuspuren. Die aufgefundenen Vernetzungen bleiben nicht ohne Folgen fur den Roman als literarische Form: Wie seinen Figuren gerat ihm die Idee einer geschlossenen Identitat zur Unmoglichkeit. Erkennbar bleibt aber dennoch ein spezifisches Verhaltnis: die Verschrankung von Selbstbezuglichkeit, Zitat und Ironie."