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On the Intrinsic Value of Everything is an illuminating
introduction to fundamental questions in ethics. How--and to
what--we assign value, whether it is to events or experiences or
objects or people, is central to ethics. Something is intrinsically
valuable only if it would be valued for its own sake by all fully
informed, properly functioning persons. Davison defends the
controversial view that everything that exists is intrinsically
valuable to some degree. If only some things are intrinsically
valuable, what about other things? Where and how do we draw the
cutoff point? If only living creatures are intrinsically valuable,
what does this imply for how we value the environment? If
everything has intrinsic value, what practical implications does
this have for how we live our lives? How does this view fit with
the traditional theistic idea that God is the source of goodness
and truth? Both critics and proponents of the concept of intrinsic
value will find something of interest in this careful investigation
of the basic value structure of the world.
This book explores the protests of Job from the perspectives of
Jewish, Christian, and Islamic religious and philosophical
traditions. Shira Weiss examines how challenges to divine justice
are understood from a Jewish theological perspective, including the
pro-protest and anti-protest traditions within rabbinic literature,
in an effort to explicate the ambiguous biblical text and Judaism's
attitude towards the suffering of the righteous. Scott Davison
surveys Christian interpretations of the book of Job and the nature
of suffering in general before turning to a comparison of the
lamentations of Jesus and Job, with special attention to the
question of whether complaints against God can be expressions of
faith. Sajjad Rizvi presents the systematic ambiguity of being
present in monistic approaches to reality as one response to evil
and suffering in Islam, along with approaches that attempt a
resolution through the essential erotic nature of the cosmos, and
explores the suggestion that Job is the hero of a metaphysical
revolt that is the true sign of a friend of God. Each author also
provides a response essay to the essays of the other two authors,
creating an interfaith dialogue around the problem of evil and the
idea of protest against the divine.
This volume explores the philosophical issues involved in the idea
of petitionary prayer, where this is conceived as an activity
designed to influence the action of the all-knowing, all-powerful,
perfectly good God of traditional theism. Theists have always
recognized various logical and moral limits to divine action in the
world, but do these limits leave any space among God's reasons for
petitionary prayer to make a difference? Petitionary Prayer: A
Philosophical Investigation develops a new account of the
conditions required for a petitionary prayer to be answered by
employing the notion of contrastive explanation. With careful
attention to recent developments in metaphysics, epistemology, and
value theory, Scott A. Davison surveys the contemporary literature
on this question. He considers questions about human freedom and
responsibility in relation to different views of divine providence,
along with the puzzles inherent in Christian teachings concerning
petitionary prayer. Davison develops new challenges to the
coherence of the idea of answered petitionary prayer based upon the
nature of divine freedom, the limits of human knowledge, and the
nature of those good things that require a recipient's permission
before they can be given. He proposes new defences, building upon
careful analysis of the shortcomings of previous proposals and
clarifying the issues for future debate.
Are there good reasons for offering petitionary prayers to God, if
God exists? Could such prayers make a difference in the world?
Could we ever have good reason to think that such prayers had been
answered? In this Element, the author will carefully explore these
questions with special attention to recent philosophical
discussions.
On the Intrinsic Value of Everything is an illuminating
introduction to fundamental questions in ethics. How--and to
what--we assign value, whether it is to events or experiences or
objects or people, is central to ethics. Something is intrinsically
valuable only if it would be valued for its own sake by all fully
informed, properly functioning persons. Davison defends the
controversial view that everything that exists is intrinsically
valuable to some degree. If only some things are intrinsically
valuable, what about other things? Where and how do we draw the
cutoff point? If only living creatures are intrinsically valuable,
what does this imply for how we value the environment? If
everything has intrinsic value, what practical implications does
this have for how we live our lives? How does this view fit with
the traditional theistic idea that God is the source of goodness
and truth? Both critics and proponents of the concept of intrinsic
value will find something of interest in this careful investigation
of the basic value structure of the world.
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