Between 2013 and 2017, a team of researchers from the Human Sciences Research Council undertook a longitudinal qualitative study that tracked eighty students from eight diverse universities in South Africa and documented their experiences at these higher education institutions. Midway through the study, the student protests erupted and focused national attention on many of the stories we had already heard. In the subsequent years of the study, we also heard from students who were actively involved in these transformation struggles as well as those who sat on the side-lines.

Studying While Black is an intimate portrait of the many ways in which students in South Africa experience university, and the centrality of race and geography in their quest for education and ultimately emancipation. Students voices can be heard directly in a 45 minute documentary that accompanied this study entitled Ready or Not!: Black students’ experiences of South African universities – freely available on social media.

Bringing together a unique collection of 18 insightful and innovative internationally focused articles, Educational Research Practice in Southern Contexts offers reflections, case studies, and critically, research methods and processes designed to decentre, reframe, and reimagine educational research in ways that question existing approaches and operationalise the tenets of decolonising theory. This anthology represents a valuable teaching resource with which to challenge the conventional canons of educational research theory and practice. It provides readers with the chance to read high quality examples of research that critique current ways of doing research and to reflect on how research methods can contribute to the project of decolonising knowledge production in and about education in, for example, Africa, South Asia, Asia and Latin America. It grapples with everyday dilemmas and tricky ethical questions about protection, consent, voice, cultural sensitivity and validation, by engaging with real-world situations and increasing the potential for innovation and new collaborations. Educational Research Practice in Southern Contexts will be essential reading for anyone teaching educational research methods and will encourage novice and experienced researchers to rethink their research approaches, disentangle the local and global, and challenge those research rituals, codes and field work practices which are often unproblematically assumed to be universally relevant.

The term ?moral? has had a chequered history in sub-Saharan Africa, mainly due to the legacy of colonialism and Apartheid (in South Africa). In contrast to moral education as a vehicle of cultural imperialism and social control, this volume shows moral education to be concerned with both private and public morality, with communal and national relationships between human beings, as well as between people and their environment. Drawing on distinctive perspectives from philosophy, economics, sociology and education, it offers the African ethic of Ubuntu/Botho as a plausible alternative to Western approaches to morality and shows how African ethics speaks to political and economic life, including ethnic conflict and HIV/AIDS, and may be an antidote to the current practice of timocracy that values money over people.

The volume provides sociological tools for understanding the lived morality of those marginalised by poverty, and analyses the effects of culture, religion and modern secularisation on moral education. With contributions from fourteen African scholars, this book challenges dominant frameworks, and begins conversations for mutual benefit across the North-South divide. It has global implications, not just, but especially, where moral education is undertaken in pluralist contexts and in the presence of economic disparity.

This book was published as a special issue of the Journal of Moral Education.

Bringing together a unique collection of 18 insightful and innovative internationally focused articles, Educational Research Practice in Southern Contexts offers reflections, case studies, and critically, research methods and processes designed to decentre, reframe, and reimagine educational research in ways that question existing approaches and operationalise the tenets of decolonising theory. This anthology represents a valuable teaching resource with which to challenge the conventional canons of educational research theory and practice. It provides readers with the chance to read high quality examples of research that critique current ways of doing research and to reflect on how research methods can contribute to the project of decolonising knowledge production in and about education in, for example, Africa, South Asia, Asia and Latin America. It grapples with everyday dilemmas and tricky ethical questions about protection, consent, voice, cultural sensitivity and validation, by engaging with real-world situations and increasing the potential for innovation and new collaborations. Educational Research Practice in Southern Contexts will be essential reading for anyone teaching educational research methods and will encourage novice and experienced researchers to rethink their research approaches, disentangle the local and global, and challenge those research rituals, codes and field work practices which are often unproblematically assumed to be universally relevant.

Around the world today, young people are being called upon to develop civic competence and carry the burden of forging a political future in the midst of impoverishment, exclusion and inequality. In societies that have experienced civil war, military occupation, mass immigration of displaced people or social conflict, the conditions under which young people attempt to build their citizenship are not well understood. Youth Citizenship and the Politics of Belonging contributes to the field of youth citizenship studies by purposively exploring the experiences of young adults in the context of the formation of nationhood and global citizenship. It explores, from the perspective of various countries, the role of social context and schooling in creating young citizens. This collection offers a unique opportunity to hear the voices of young people themselves who, as 'learner citizens' within educational institutions, poor communities and refugee camps, amongst other settings, expose the tensions between social inclusion and marginalization. The book considers young people's contemporary social movements, their activism and their sense of belonging. It looks at understandings of national, political and religious identities, youth rights, and various forms of state, community and sexual violence as well as strategic coping strategies, their reinterpretations of civic messages, and the ways in which anger, resistance and disengagement put youth in a difficult position. This book was originally published as a special issue of Comparative Education.

Comprising a sample of eight schools in three sub-Saharan African countries--Kenya, South Africa, and Tanzania--this compelling study examines the sources, contents, and processes of children's community-based sexual knowledge, questioning how their awareness falls in line with their school's AIDS education programs. The examination showcases the possibilities of consulting pupils using engaging, interactive, and visual methods, including digital still photography, mini video documentaries, interviews, and observations. These innovative means allow children to speak freely and openly in an environment where discussing sex with adults remains a cultural taboo. The study also sheds fresh light on teachers' fears and struggles with a lack of training and limited opportunities for reflection on practice. Engaging in dialogue with conflicting voices of community stakeholders, this valuable discussion reveals them as aware of the dangers faced by children living in a world with AIDS as well as afraid of the many cultural, religious, and moral restraints surrounding sex education in Africa.

Teenage Tata: Voices of young fathers in South Africa provides a fresh and in-depth portrait of impoverished young South African men who became fathers while teenagers. It provides space for their articulate and impassioned voices to be heard amidst the outcry against the absence of fathers, and offers insights into young fathers' personal, emotional, financial and cultural struggles as they come to terms with fatherhood. The study highlights young fathers' strong sense of responsibility; poignant accounts of emotional engagement with their children and the women in their lives; the motivating power of young fathers' own absent fathers on their parenting intentions; their desire for sex- and relationship-education from male family members and their clear recognition of the help they need. Based on a multi-interview qualitative study in the informal settlements and townships around Cape Town and Durban, this monograph offers methodological innovations and showcases how social network interviews offer great potential for both research and intervention.

`Moral Eyes is based on interviews with university students in four African countries: Cameroon, Nigeria, Sierra Leone and South Africa. Each country exemplifies a distinctive axis of discrimination and privilege-religion, language, ethnicity, and race-though with a good deal of intersectional overlap. The authors use the interviews to theorise about deep issues of injustice, history, and restitution. Through an emphasis on the historical dimension of contemporary injustice, they insightfully expand the familiar moral framework of victim-perpetrator-bystander to include `inheritors of unjust benefit' and `resisters'. They also reveal significant differences in how historical memory plays out in these four countries. Global North readers, of whom I hope there will be many, will derive great illumination from seeing familiar issues of social justice discussed in a wholly African context, including a diversity unlikely to be familiar to these readers. Moral Eyes is a wonderful book and an excellent contribution to the literature on moral education, social justice, and the moral character of transitions to a more just society.'