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In this first edited collection in English on the Moroccan author,
Abdellah Taia's Queer Migrations frames the distinctiveness of his
migration by considering current scholarship in French and
Francophone studies, post-colonial studies, affect theory, queer
theory, and language and sexuality. In contrast to critics that
consider Taia to immigrate and integrate successfully to France as
a writer and intellectual, Provencher and Bouamer argue that the
author's writing is replete with elements of constant migration,
"comings and goings," cruel optimism, flexible accumulation of
language over borders, transnational filiations, and new forms of
belonging and memory making across time and space. At the same
time, his constantly evolving identity emerges in many non-places,
defined as liminal and border narrative spaces where unexpected and
transgressive new forms of transgressive filial belonging emerge
without completely shedding shame, mourning, or melancholy.
This edited volume presents new and original approaches to teaching
the French foreign-language curriculum, reconceptualizing the
French classroom through a more inclusive lens. The volume engages
with a broad range of scholars to facilitate an understanding of
the process of French (de)colonization as well as its
reverberations into the postcolonial era, and a deeper engagement
with the global interconnectedness of these processes. Chapters in
Part I revist the concept of the "francophonie," decenter the field
from "metropolitan" or "hexagonal" and white France and underline
how current teaching materials reproduce epistemic and colonial
violence. Part II adopts an intersectional approach to address
topics of gender inclusivity, trans-affirming teaching, queer
materials, and ableism. Finally, Part III presents new ways to
transform the discipline by affirming our commitment to social
justice and making sure that our classrooms are representative of
our students' enriching diversity.
Focusing on representations of women's experiences in contemporary
France, this volume examines how women inhabit a variety of work
spaces. It also speaks to the importance of cultural productions in
calling out labour issues affecting women, as well as in offering a
platform that allows us to imagine a future where inclusive and
equitable work spaces are the norm. Drawing on Sara Ahmed's
phenomenological use of objects, the book explores women's
experiences through different metaphors of the door related to
labour. The contributors demonstrate how doors are not only closed
or open, but also serve as a threshold - or are meant to be blown
off. Taken together, the chapters convey how women's work
experiences can range from states of oppression to survival and
celebration. At the same time, they show how through deliberate
stances and actions, various work spaces can become sites of
liberation and revolution.
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